bibleguy, READ THIS:
At 16, 17, and 18 I at three separate instances almost left the Catholic Church to become Eastern Orthodox, as I was convinced that the Truth of God lay in that Church, and, as far as my thorough (for a teenager) research could tell, their argument was without any holes (I had several qualms with Catholicism, including the supremacy of Rome & some Marian doctrines, and I thought that the poor state of liturgy in the Catholic Church reflected the dismal state, as I saw it, of Catholic theology).
I was very arrogant and, although I think that God did protect me from giving grave scandal, nevertheless in the confidence of my friends I became rabidly anti-Catholic, anti-Pope, even anti-West. I was quite literally on the cusp of a conversion; I was attending both Catholic Mass and Orthodox Divine Liturgy weekly, and I had spoken several times to the Orthodox priest about beginning a catechumenate. My bookcase is still filled with obscure Orthodox literature from that period in my life.
On the eve of my leaving home and going off to college, I had a sudden realisation, namely, that the choice was now mine entirely. I was not anymore bound by the Catholicism of my parents, and I was absolutely free to choose whichever Church I would.
And that is when I had the Thought, and it is this Thought which I now commend to your thinking:
Since the Great Schism (or in your case, perhaps, the Reformation), there have been 1000 years (500 years) of great and holy Saints in the Catholic Church. Put aside your doctrinal disagreements with the Saints for a time, and consider them personally for a minute. These are men and women who managed to live godly, holy lives in service of our Lord, many of them even laying down their lives for the same, and all of whom praised the Catholic Church as, at very least, an adequate means to attain to such a life.
Now, even though the Catholic Church would exalt itself higher still, and call itself the only ordinary means of salvation, don’t think on that for the moment. Rather, consider instead that, whatever else it may be, the Catholic Church was for these holy men and women all they needed to lead holy and righteous lives.
If you find yourself leading an unrighteous life, chances are that fact is not due to some obscure point of doctrine with which you are at variance. Chances are, in fact, that the problem is completely internal. Unless you can honestly say that you are the peer or superior of all of the Saints, the Catholic Church can in fact help you to greater holiness (and with greater holiness comes greater discernment, and more clarity about whether or not you should leave the Church).
Since you still have room to grow here, accept the witness of the Saints, humble yourself, and become pure and holy. I am not implying that Catholic doctrine is justified simply by the lives of the Saints - the Eastern Orthodox had just as many.
Rather, I am telling you that you are already in a place where you can find holiness, and that a search for a new Church is simply diverting energy from the real task at hand, the attaining of holiness and the imitation of Christ, making a scapegoat of a billion Christians, and leading you to grow a bubble of superiority about yourself (declaring yourself a master of discernment beyond these Saints is also a wild bit of arrogance to which I never could bring myself).
What has happened since my decision to remain? I have grown very fruitfully in employment as a Catholic church musician, I have grown in purity, holiness, and love of God, and He has brought into my life the most beautiful young lady I could ever have hoped to meet, and whom I never would have met had I not remained Catholic. He has led me to transfer to a Catholic college to better serve Him in His Church, and been the Giver of a thousand other consolations of this sort. He has caused my friendships to grow, my charity to increase, and my whole person to burn with a love for Christ.
And, last Friday, through His servant, a priest of my acquaintance, He finally resolved my last theological difficulties with Catholicism as it is at variance with E. Orthodoxy. Frist comes Trust, then Understanding.
Consider this.
Your Friend in Christ,
Sean
P.S - Not to come off as arrogant, do consider before making a snarky reply that this is not five paragraphs of high school logic, but is in fact a deeply condensed account of the most important considerations of five years of my life.