G
Gorgias
Guest
Actually… no. “Catholic” means “universal.” (We find it in use in the first decade of the second century AD. In fact, we find it being used there as a means to distinguish between those who follow the faith according to the teachings of Jesus and those who have come up with their own teachings. So, from the very beginning, “Catholic” was used both to mean “all of us who follow Jesus’ commands” and to delineate between those who did and those who didn’t stay in communion with the apostolic Church.then a Pope down the line changed God’s Church to mean The Catholic Church…
Later, when the break between East and West took place, the West took on the moniker “Catholic” (or universal) while the East took the appellation “Orthodox” (or right belief).
Finally, when the Reformation happened, further distinctions were made: “Roman Catholic” for the Catholic Church, and all sorts of denominations with names based on places (Anglican Church) or founders (Lutherans, Calvinists, etc).
So… the Church which received the proxy of authority from Christ – which has been led in an unbroken chain of apostles and Peter and their successors – has been known by a variety of names through the centuries. (Usually, these names were used derogatively by others and only later appropriated by the Church. You know, like as in “well, you don’t have right belief – you’re ‘universal’!” or “oh… you’re not Christian… you’re Roman…!”)
So, no… it’s not that “a Pope down the line changed God’s Church to mean the Catholic Church”. Rather, it’s that the Church that Jesus founded – on Peter and the Apostles – is what we call “the Catholic Church” today.
I think it’s more nuanced than that. We profess that we are in imperfect union with those who call themselves ‘Christian’, who have valid baptism, who love the Scriptures, and among whom we see evidence of the presence of the Holy Spirit. However, that doesn’t imply that they have the fullness of the faith, or access to the sacraments which Christ gave us, and so we pray that “one day, all might be one.” We’re not there yet, though.so if it’s not from The Catholic Church it’s not valid to God, meaning unacceptable to God?
Lutherans would say it’s the Eucharist. Catholics would maintain that it’s just bread and wine, since they don’t have priests who are able to consecrate the Eucharist.So the Lutheran are not taking in the body and blood of Christ, it’s just bread and wine?
Not exactly sure what you mean here. What does “done in God’s by other people” mean?There are some things that can be done in God’s by other people and somethings that can only be done by the leaders of the Catholic church?