You could ask a priest to give you some tips for âcontrollingâ yourself as they have lots of practical experience.
*Consider that in eternity persons are not given to each other in marriage. *
Hmmm ⌠I recall that it is said:
DR:
Luke 20:34 And Jesus said to them: The children of this world marry and are given in marriage:
Luke 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Literally, the children of this âAgeâ, not the âworldâ in the sense of worldly/sinfully to marry. Adam and Eve were made
as a married couple, blessed to be fruitful and multiply â eg: even before sin ever came to bring death such that procreation is required secondarily to maintain the Earth and itâs tending in spite of death.
But since Jesus is the life and the
resurrection; to attain resurrection means to be of Jesusâ body and joined in his Holy spirit. Therefore, âthey do not marry nor are given in marriageâ â for the entire church is married to Jesus as his wife; Not as a sexual act, that children should come forth â and adultery be possible, but (rather) as the unity of Eucharist which the sexual act pre-figures as a sign.
St. Paul speaks of this great mystery, in reference to the church.
Also;
Mary and Joseph
were given in
a marriage â but not one of procreation by sexual means between themselves; Their flesh is not one by virtue of the sexual and marital act â their marriage is found in two ways, that of a special exclusive joining by promise (permanence); and in birthing and adopting the offspring of that promise.
They abstained for prayer and to build up the church due to fiat and oath (eg: in the only sinless way possible for them). Theirs is the extreme of the sacrament; for a requirement which has but mutual exception was permanently excepted in their case. I trust God tended their sacrament by insuring death came before the power of temptation in order to preserve the singular privelege he gave to Mary â Just as God granted a procreation by the Holy Spirit in lieu of the sexual act to the holy family.
Sacramental Matrimony is more about two persons uniting rather than two bodies.
I logically disagree; For the resurrection is about having a resurrected body.
Matrimony is more about love and the consequeces of the promise required of the body in individual cases â as God sees fit. It is more about the body uniting in conformity with the particular circumstances of a given marriage.
This (present) body of death is replaced by a spiritually abiding body in the resurrection â the very flesh of Jesus the Christ. St. Paul indicates that the mystery of marriage in this age mirrors the marriage of the lamb; the symbolic language of heaven.
The uniting of the two bodies and ergo souls in matrimony is a foretaste of the resurrection in one way; just as children are also a sign â one which contradicts death and separation by love expressed conjugally in bringing them forth.
The shadow of the spiritual realities; that is â the sign portion of the sacraments of this age â cease in a
certain way once heaven is attained â eg: That is, they are complete in heaven â the âGreat sacramentâ â the manifestation of the Church triumphant as marriage to the Christ, the son of God. The shadow is replaced by the full reality.
Again, a puritanical and scrupulous sexuality is not required nor even good in many cases; it is a tendency toward Calvinistic puritanism and can infect a marriage.
I think you may have something valuable to say, but I also think the Pavlovic Montesori of the forums is an experiment of cats and molded mice.
I see problems still in the relationshipâŚ
I just donât have the energy to swat every gnat.
Good luck with the language barrier.
Pax Tecum,
âAndrew.