Here is what I think about homosexuality and Christianity

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If god hates sin so much:

Why make a thread to talk about IF jesus had problems with gays. Instead of first fight a sin you know for certain is sin: divorce.

“Love” (hate) divorced people with the same passion and intolerance and get divorce out of the law. Be as intolerant to divored people as to gays, untill they are pushed back together in their marriage.

The intolerance here is based on personal hate, not just religion. Its measuring with two standards, this doesnt seems to have to do much with the religion. If the reason was religion, anti-divorce would be higher on the list, and divorced people would be treated with the same disrespect as some posters here show to gay people.
 
If god hates sin so much:

Why make a thread to talk about IF jesus had problems with gays. Instead of first fight a sin you know for certain is sin: divorce.

“Love” (hate) divorced people with the same passion and intolerance and get divorce out of the law. Be as intolerant to divored people as to gays, untill they are pushed back together in their marriage.

The intolerance here is based on personal hate, not just religion. Its measuring with two standards, this doesnt seems to have to do much with the religion. If the reason was religion, anti-divorce would be higher on the list, and divorced people would be treated with the same disrespect as some posters here show to gay people.
exan, you are assuming bad motives on people with no evidence. I hope you came here for an honest discussion, but that can’t happen if you keep imputing bad faith and doing what I call using a Magic 8-ball into people’s souls. Not liking what someone says does not equal unjust intolerance or hate on their part. This is ad hominem argumentation, usually resorted to when one can’t overthrow a person’s actual argument.

Now, in regards to the what-about-divorce meme (which seems to be the latest talking point is if they are being handed down from on high), I can actually speak from experience as I have relatives that divorced and remarried and who are practicing homosexuals. I don’t treat either poorly and I don’t treat either differently. However, the what-about-divorce is a case of apples and oranges because there are such things as valid marriages, invalid marriages, sacramental marriages, and natural marriages and unless one is a canon lawyer on a tribunal, it’s genrally not our place to judge where x marriage fits in that spectrum. Homosexual acts have no such subtlety; they are always wrong.
 
If god hates sin so much:

Why make a thread to talk about IF jesus had problems with gays. Instead of first fight a sin you know for certain is sin: divorce.

“Love” (hate) divorced people with the same passion and intolerance and get divorce out of the law. Be as intolerant to divored people as to gays, untill they are pushed back together in their marriage.

The intolerance here is based on personal hate, not just religion. Its measuring with two standards, this doesnt seems to have to do much with the religion. If the reason was religion, anti-divorce would be higher on the list, and divorced people would be treated with the same disrespect as some posters here show to gay people.
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Um- we DO know for certain that homosexuality is a sin. Not sure why you dont. And as far as divorce goes, I absolutely believe that divorce is wrong as well…And I’m sure the church didnt roll over one day and say, ’ hey lets allow everyone to get divorced’

There was a whole movement, feminist mostly I believe, that worked to get divorce mainstreamed in our society…just like now theres this whole movement to get same sex marriage legalized.

Because divorce is legal, does that make it right? Does that make the church think its ok for every arguing couple to get divorced? Absolutely not…

You know that I was surprised to find out, when doing a research paper on marriage/what it is, divorce/common causes, etc…that the most prominent causes for divorce is society’s acceptance of it. Followed by the usual issues people have, arguing, infidelity, etc…

See, people have always had those problems…thats nothing new…but at least people had respect for what the concept of marriage was, now we have a government who sees fit to intervene with church teachings…and…marriage as an institution has been undermined.

Now comes same sex marriage…another jab at the institution of marriage…pretty soon it wont mean anything to be married, or stay married, or to partake in marriage as its supposed to be taken.
 
Grace & Peace!

Buffalo, I know you’re fond of quoting +Sheen, particularly in threads dealing with homosexuality, but I wonder if you’ve given this text more than a merely cursory glance.

First, the idea of toleration includes the idea of bearing and enduring. They are, in fact, synonyms (to bear, to tolerate, to endure). Which makes sense, given that the Latin from which the word tolerate comes (tolere, I believe) means to bear, to tolerate, to endure. So +Sheen’s opening line that love bears but does not tolerate evil is, in fact, meaningless. His infelicitous use of a synonym renders his argument absurd–he basically says, “Love bears evil, but it does not bear evil.” Hmmm. It would have been better had he written, “Love endures evil, but does not sanction it.” That’s his meaning. But his desire to make a rhetorical point regarding tolerance gets in the way of actually making a meaningful point.

But perhaps the most disturbing idea in this text is the notion that true love requires true hate. This is fundamentally ridiculous and unsupported by the gospel. The invocation of the casting out of the money-changers lends only tenuous support–nowhere, to my knowledge, is it mentioned that Jesus hated the money changers. Or that hatred was a motivating factor at all. In fact, it would be more accurate to say Jesus’ love motivated the cleansing of the temple (as in the Psalmist’s statement regarding zeal for God’s house consuming him). The idea that there is some sort of dialectic going on between love and hate in the hearts of the truly faithful is an absurdity which admits an element of dualism–we should hate the evil as we love the good. What? Since when did Christian theodicy admit a dialectic between good and evil, as if they were two opposite poles on a moral continuum? It is not for nothing that we are counseled to resist not evil. Why? Because evil has no positive existence (see the theodicy of Augustine, Dionysius the Areopagite, the Capadocian Fathers, etc.). When we “resist evil”, we accord it a positive existence it does not have, setting it up on the same moral plane as the good, thereby actually denigrating the good by suggesting that it has something in common with evil! As such, we are not called upon to hate evil–because it’s an absurd enterprise. The idea that hating evil accomplishes anything particularly good is akin to the idea that you can light up a room by slowing removing spoonfulls of darkness from it. No no no. You light up a room by turning on the light. You combat evil not by hating it, but by loving the good, the true, the beautiful wherever it may be found. This is how evil is truly resisted. Hatred has nothing at all to do with it.

That so much of +Sheen’s text here is devoted to a message of positive hatred is deeply troubling and should give one pause. Either he has no understanding of Christian theodicy, has a weak view of the good, does not trust in the power of love…or is merely indulging in a bit of rhetoric. The former options are troubling with regard to +Sheen’s grasp of doctrine. But the latter is even more troubling as it suggests that he is willing to throw the doctrine he knows perfectly well out the window for the sake of a rhetorical flourish or clever aphorism which does little more than romanticize hatred.

Charity may not be a mild ‘live and let live’ sort of affair. But it certainly doesn’t demand hatred in order to be true or compelling, no matter how nobly one wishes to characterize that hatred. After all, the anger of men does not accomplish the righteousness of God.

I realize this is all off topic, but I’ve seen this text thrown into threads often enough not to comment on its questionable content.

Under the Mercy,
Mark

All is grace and mercy! Deo gratias!
I have no problem with hating evil, sin and evil acts.
 
I am an Episcopalian who has been wrestling with this issue for a long time. I am not gay, but the issue has vexed me for a long time.

I recognize that there are many gays and lesbians who are in committed relationships, and that many of these relationships are markedly superior to some married heterosexual relationships. And I recognize that it is not likely possible to switch from being gay to being straight.

So, I have wrestled with this a great deal. Frankly, the prohibitions in Leviticus are not that pursuasive, as the law of the ancient Hebrews reflected a need to procreate in family units in order to preserve the race.

But the world of Jesus and of St. Paul was a very different time. It was as cosmopolitan as our world of today. Survival of any race was not a issue then or now. Jesus said nothing about homosexuality. He said nothing. Nothing. Nothing.

St. Paul did, especially in Romans. He saw homosexuality in a modern context, and he reacted to what he saw. There is no reason to imagine that St. Paul did not understand that there were committed relationships among the homosexuals and lesbians he saw in his time.

Now, back to Jesus. Again he said nothing. And since nothing else in his Gospels suggests that he would license novel sexual practices, it is hard to imagine that he would license homosexuality as an alternative to committed life-long heterosexual marriage.

I have wrestled with this for some time. I want to liberal and “fair”. I want to see gay relationships as close to equal to straight relationships, but I can’t. Study of scripture and a reasoned understanding of history shows me this is not possible.

And so, with some reluctance (really), I conclude that the case for homosexual marriage, or any openly accepted homosexuality in Christianity is at best not proven.

I am not about to abandon my church, either for another Anglican group or for Rome. I will stay as a reasoning witness.
 
Grace & Peace!

If this is the extent to which we are considering natural law here, then I suppose I’m inclined to agree–the Greeks did indeed believe in some inviolable boundaries between the worlds of men and women.

They did not have a revulsion for same sex marriage because they believed that sex was only to occur between a man and woman within the sanctity of the marriage bond.
Right there, finally… Yes exactly, the Greeks rejected so called “same sex marraige”, and they rejected it for the same reason the rest of everyone else who understands natural law rejects it. It’s a violation of the natural order, which should not ever occur. That’s all you needed to write, right there
The question of validity is unrelated to why the ancient Greeks did not have same-sex marriage.
It seems like you’re trying to make an argument that the Greeks didn’t have same-sex marriage because they recognized the exclusive sanctity of man-woman marriage.
  1. You’re contradicting your self, above you admitted the Greeks abohored so called “same sex marriage”, but now you’re trying to backpedal. You can’t do that, it’s one or the other, you were correct the first time.
  2. There is some bizzar notion that Christians are trying to claim “exclusive ownership” of marraige. Also, I’ve heard the claim made many times that there is no historical basis to the idea that marriage is exclusive to one man, and one woman. This comes out of a complete ignorance of history, complete and total. I’m correcting, preemptivly anyone who tries making this argument. Marriage has always been between man and woman, by the time of the Greeks marriage was settled, by and large as being between one man and one woman.
You’re making me party to a set of beliefs in which I hold no stock. There is absolutely a difference between men and women.

What you’re subsequently struggling to articulate is that that difference does not mean that there is an inequality of value. There are surely differences both qualitative and quantitative. But those differences do not mean that one sex is of greater value than another.
I’m not struggling, I said exaclty what you said right here
Women entering the workforce was one of the great cultural shifts which paved the way to our current discussion of same-sex marriage. So should we argue that women should leave the workforce?
No, this is not the case. Rejecting same sex marriage has nothing to do with woman in the workforce, and women in the workforce has nothing to do with so called “same sex marriage”. Same sex marriage stems from a lack of a sacramental view of sexuality. This drive started with protestant churches caving on birth control, this removed the sacramental view of sex. Now it was just a pass time, something to do for fun. This lead to abortion, and now it’s leading to a blurring of the sexual lines.
Making a fuss about same-sex marriage isn’t going to come close to addressing the issue, which is a broader cultural problem: How do we recognize the equal value of men and women and how do we celebrate their differences while at the same time affirming that they are not, in all ways, equal?
this has nothing to do with the equality of men and women, stop trying to confuse the issue.
At any rate, the real problem in our culture with homosexuality and/or same-sex marriage is not whether or not the Bible, our church, or nature thinks its wrong. The real problem relates to having to deal with the concept of the feminized or “penetrated” man and/or the masculinized or “penetrating” woman. This is the stuff of our collective Freudian nightmare. But its not part of the conversation. Why? Because dealing with a peripheral question (gay marriage) seems easier to tackle when in fact, that question barely scratches the surface of the cultural problem in which we find ourselves mired.
Wrong, it’s about the violation of natural law. This violation, coupled with the previous de-sacramentation of sexuality to begin with has lead to epidemic STDs, Abortion, increased medical expenses due to epidemic STDs and now so called gay marriage.
 
Grace & Peace!
I personally think your looking for meaning beyond the original intent.
Not really. Ideas have consequences. A religion that is characterized by holy hatred in addition to or in opposition to holy love behaves differently than a religion whose hallmark is holy love pure and simple. Moreover, +Sheen’s text is a polemic and not above critique. Simply because critique may make us uncomfortable is no reason not to engage in it. His original intent might be commendable, saying, “Love doesn’t mean saying yes to sin.” I agree with that. But he expressed it in such a way that his original intent is occluded by polemicism and rhetoric. What’s good about that?
It’s simple, the more you draw closer to God, the more you will hate sin… even the garments…You know, If you love me you will keep my comandments…God hates sin, Right?
The more you draw closer to God, the more one loves the good. Sin becomes less and less part of the picture as the process of sanctification continues by the grace of the Spirit. The Desert Fathers, I believe, spoke of cultivating a divine apatheia towards the things of the world. Not a divine hatred. They were ruthless in rooting out sin in their lives, not because of hatred, but because of their love for God.

Regarding God hating sin…you can say he does only if you’re speaking metaphorically. See Origen on the nature of sin in relation to God: sin has no part of God’s life. When we sin, we move ourselves away from being into nothingness–that is, we move ourselves out of the recollection and knowledge of God because we are what God knows us to be and sin comprises no part of God’s knowledge. Why? Because it represents the decay of the good, not the presence of an evil. You cannot have the presence of absence.

Or see Julian of Norwich–when she was particularly concerned with the horror of sin, she asked Jesus about it and what was his response? Not, “I hate sin!” But, “All shall be well and all shall be well and all manner of thing shall be well.” This is the Christian God of Love. The God of hatred belongs to children, fantacists, romantics, and those seeking to justify their own petty hatreds. Love the sinner, hate the sin? NO! Love the sinner. That’s all you need to do. As St. Augustine writes, “Love, then do what you will.”

Under the Mercy,
Mark

All is grace and mercy! Deo gratias!
 
Grace & Peace!
Right there, finally… Yes exactly, the Greeks rejected so called “same sex marraige”, and they rejected it for the same reason the rest of everyone else who understands natural law rejects it. It’s a violation of the natural order, which should not ever occur. That’s all you needed to write, right there
Your conclusion is inaccurate. Based on what I wrote, this is a more accurate conclusion: Insofar as the Greeks rejected same sex marriage, they did so not because sex between men was viewed as wrong, but because a sexual relationship between two men was valuable in its own right and did not need to be compared with a sexual relationship between a man and woman in order to have value (which value, moreover, was often seen as greater than a sexual relationship with a woman, who were generally considered inferior to men and closer to animals). If you believe that this fits well into your understanding of natural law, then…
  1. You’re contradicting your self, above you admitted the Greeks abohored so called “same sex marriage”, but now you’re trying to backpedal. You can’t do that, it’s one or the other, you were correct the first time.
If you follow my reasoning, you’ll discover that I was not contradicting myself at all–I have remained consistent with the restatement of my position above. Nor did I say that the Greeks abhorred same sex marriage (as it’s not something they ever had to deal with, to my knowledge). Again, I restated my position above. It’s consistent with what we know of Greek culture and sexuality and is not reflective of your tendency to revise history to include Medieval scholastic thought at every point in the historical record. I understand that you may like scholasticism very much. But I fear that your affection for it has rendered it difficult for you to see anything without it, as evidenced by your difficulties with the rest of my argument. It has become a crutch, making conversation and broad thinking difficult.
  1. There is some bizzar notion that Christians are trying to claim “exclusive ownership” of marraige. Also, I’ve heard the claim made many times that there is no historical basis to the idea that marriage is exclusive to one man, and one woman. This comes out of a complete ignorance of history, complete and total. I’m correcting, preemptivly anyone who tries making this argument. Marriage has always been between man and woman, by the time of the Greeks marriage was settled, by and large as being between one man and one woman.
You’re saying a few different things here:

1–History shows that marriage has always been between one man and one woman. This is demonstrably false.
2–History shows that marriage has always been between men and women. This is true. But not necessarily for the reasons you claim for it.
3–The Christian understanding of marriage that we have now is the understanding of marriage held by the ancients, at least since the time of the ancient Greeks. This, too, is demonstrably false. What marriage meant to the ancients is not what it means to us.
Rejecting same sex marriage has nothing to do with woman in the workforce, and women in the workforce has nothing to do with so called “same sex marriage”.
Same sex marriage has everything to do with crossing or removing the cultural boundaries between men and women. The first assault on these boundaries was women’s suffrage beginning in the late 19th century. The next great assault was the entrance of women into the workforce during and after WWII. These movements gave rise, in part, to the development of feminism, women’s rights, etc. The homosexual movement rode on the coat-tails of the women’s rights movement due, in part, to a similarity at the core of the two movements–they were both about overturning or challenging tradtionally held cultural notions of what it means to be a man or a woman.
Same sex marriage stems from a lack of a sacramental view of sexuality.
This is an effect, not a cause. The loss of a sacramental view of sexuality didn’t just appear–it has its roots in a cultural shift that goes much deeper.
this has nothing to do with the equality of men and women, stop trying to confuse the issue.
It has everything to do with the equality of men and women! It has *everything *to do with how we conceive of the cultural constructs of masculine and feminine. This is the root of the whole issue.
Wrong, it’s about the violation of natural law.
It’s about what we mean when we say “man” and what we mean when we say “woman”–with how we conceive of the facts of biology in relation to the exigencies and movements of a particular culture in a particular time and place.

It is often a hallmark of conservative thought that appeals are consistently made to an imagined and idealized past. I fear that you have fallen prey to such a construction, an ideal world of the past in which natural law, as you conceive of it, was followed rigidly, and all things were pleasant and happy. Such a world has not existed. It is a dream, and it’s preventing you from seeing the lay of the land as it is clearly.

To solve this problem, we need to stop being so hysterical about symptoms and so romantically attached to a past that never existed and get slightly more focused on addressing causes in a way that does not violate but enhances human dignity. Dealing with symptoms can only do so much–and, in the end, it’s a losing battle. Dealing with root causes lets us confront reality as it is and opens up the possibility to begin a massive cultural shift which eliminates those symptoms.

Under the Mercy,
Mark

All is grace and mercy! Deo gratias!
 
Grace & Peace!

Your conclusion is inaccurate. Based on what I wrote, this is a more accurate conclusion: Insofar as the Greeks rejected same sex marriage, they did so not because sex between men was viewed as wrong,
Please quote where I said the Greeks beleived sex between a man and man is wrong. I never said that, I never suggested that. I did suggest that they viewed homosexual marraige as wrong, and they did. Homosexuality wasn’t for marraige, it was for something to do on the side.
Nor did I say that the Greeks abhorred same sex marriage (as it’s not something they ever had to deal with, to my knowledge).
If this is the extent to which we are considering natural law here, then I suppose I’m inclined to agree–the Greeks did indeed believe in some inviolable boundaries between the worlds of men and women.
This is exactly right, and you said it… Your further suggestions begin to contradict this at the point where you start trying to pretend that the Greeks wouldnt’ necessarly see anything wrong with homosexual marraige. They most certainly would have, this is why it was not allowed. It wasn’t just that they didn’t do it, it wasn’t allowed.
You’re saying a few different things here:

1–History shows that marriage has always been between one man and one woman. This is demonstrably false.
No I didn’t, quote me where I did say this.
2–History shows that marriage has always been between men and women. This is true. But not necessarily for the reasons you claim for it.
This is just plain true, for the reasons I state.
3–The Christian understanding of marriage that we have now is the understanding of marriage held by the ancients, at least since the time of the ancient Greeks. This, too, is demonstrably false. What marriage meant to the ancients is not what it means to us.
I said that the Greeks understood natural law, and I still say they did.
Same sex marriage has everything to do with crossing or removing the cultural boundaries between men and women. The first assault on these boundaries was women’s suffrage beginning in the late 19th century.
I’m sorry, but you’re just inventing history here. Homosexuals, and homosexuality and especially homosexual marraige had nothing to do with this. More over, I doubt very many of the women involved in this struggle would have voted for homosexual marraige.
The next great assault was the entrance of women into the workforce during and after WWII. These movements gave rise, in part, to the development of feminism, women’s rights, etc. The homosexual movement rode on the coat-tails of the women’s rights movement due, in part, to a similarity at the core of the two movements–they were both about overturning or challenging tradtionally held cultural notions of what it means to be a man or a woman.
More invented history
This is an effect, not a cause. The loss of a sacramental view of sexuality didn’t just appear–it has its roots in a cultural shift that goes much deeper.
This is the cause, not the effect
It has everything to do with the equality of men and women! It has *everything *to do with how we conceive of the cultural constructs of masculine and feminine. This is the root of the whole issue.
It has nothing to do with equality to men and women, you’re making up this claim because you think then people will say “oh yeah, I want to support womens rights so I have to support gay marraige”. Just like people try to compare this to the black civil rights movement for the same reason, only with out any firm evidence that people actually even are born gay!!! They do that for the same reason why you’re trying to make this connection where one does not exist, to try and play at peoples sympathies. This has nothing to do with equal rights for women.
 
First of all: I don’t have problems with all posters here. Those who have a respectfull attitude to gay people, non-antitheist atheists, I have no problems with that. Neither do I have problems with religion over all.

However, I do have problems with the attitude of -some- of the more extreme religious people. Those who cannot bring up some bit of respect for other human beeings. Some people have hatefull, intolerant attitudes towards others, which are justified with religion. And it does not matter how you compare gay people towards atheism, other religions, other things that are considered sin by you. Many christians have respect for others, no matter what religious views they have, have respect for other sexual preferences etc, and some do not. The problem here is disrespect for other humans, where some make harsh hatefull judgement over others, and do not care what impact that has. Some go very far in this intolerance. They express themselves in ways that are disrespectfull, hatefull, intolerant.

Some basic respect for a fellow human beeing would be good, its a shame some people don’t share that view. “Love” with an element of hate in it, is not what a regular person would call love, nor is it respectfull. Some posts here are quite shocking to read. Its good to know not all christians are like that because it would be a shame.
 
First of all: I don’t have problems with all posters here. Those who have a respectfull attitude to gay people, non-antitheist atheists, I have no problems with that. Neither do I have problems with religion over all.

However, I do have problems with the attitude of -some- of the more extreme religious people. Those who cannot bring up some bit of respect for other human beeings. Some people have hatefull, intolerant attitudes towards others, which are justified with religion. And it does not matter how you compare gay people towards atheism, other religions, other things that are considered sin by you. Many christians have respect for others, no matter what religious views they have, have respect for other sexual preferences etc, and some do not. The problem here is disrespect for other humans, where some make harsh hatefull judgement over others, and do not care what impact that has. Some go very far in this intolerance. They express themselves in ways that are disrespectfull, hatefull, intolerant.

Some basic respect for a fellow human beeing would be good, its a shame some people don’t share that view. “Love” with an element of hate in it, is not what a regular person would call love, nor is it respectfull. Some posts here are quite shocking to read. Its good to know not all christians are like that because it would be a shame.
Truth with love

not

love without truth
or
truth without love

You may or not be aware but Catholics are called to fraternal correction. It is our interest where our brothers spend eternity.
 
However, I do have problems with the attitude of -some- of the more extreme religious people. Those who cannot bring up some bit of respect for other human beeings. Some people have hatefull, intolerant attitudes towards others, which are justified with religion.
In Jude it says, “God is going to come and execute judgment on all and convict all that are ungodly among them, of all their ungodly deeds which they have ungodly committed.” Three ungodlies in a row. And then it says: “And of all their hard speeches which ungodly sinners have spoken against Him.”

Now in spite of your aversion to seeing God as a God who hates sin, the Scriptures clearly emphasize this.The the Bible is filled with statements about the wrath of God. You see His wrath exemplified in the Old Testament, against the old world when He brought the flood, against the people at the tower of Babel, against the Sodom and Gomorrah and the cities of the plain, against the Egyptians. On many occasions against the Israelites, against the enemies of Israel, you see His wrath poured out against Nadab and the others, against the spies, against Aaron and Miriam, against Abimelech, against the family of Saul, against Sennacherib, and it goes on and on.

You may say - Well, that’s the Old Testament. That’s right, but God doesn’t change, the same thing is true in the New Testament as well. You see the wrath of God. In John chapter 3, John - that wonderful gospel written by a man of love, that gospel that presents the Lord Jesus Christ in all His wonder and majesty and beauty - is yet a gospel that speaks of God’s wrath. John talks about it in several places, how that God’s wrath will be poured out but one particular one is at the end of the third chapter, the last verse: “He that believeth on the Son hath everlasting life; and he that believeth not the Son shall not see life but the wrath of God abides on him.” It is not well with people who do not know Christ. The wrath of God abides on them.

How can we understand anything about His grace if we don’t know about His law? How can we understand forgiveness if we don’t understand the penalty of sin. How can we understand anything about love if we don’t understand God’s hatred for sin?
 
I am an Episcopalian who has been wrestling with this issue for a long time. I am not gay, but the issue has vexed me for a long time.

I recognize that there are many gays and lesbians who are in committed relationships, and that many of these relationships are markedly superior to some married heterosexual relationships. And I recognize that it is not likely possible to switch from being gay to being straight.

So, I have wrestled with this a great deal. Frankly, the prohibitions in Leviticus are not that pursuasive, as the law of the ancient Hebrews reflected a need to procreate in family units in order to preserve the race.

But the world of Jesus and of St. Paul was a very different time. It was as cosmopolitan as our world of today. Survival of any race was not a issue then or now. Jesus said nothing about homosexuality. He said nothing. Nothing. Nothing.

St. Paul did, especially in Romans. He saw homosexuality in a modern context, and he reacted to what he saw. There is no reason to imagine that St. Paul did not understand that there were committed relationships among the homosexuals and lesbians he saw in his time.

Now, back to Jesus. Again he said nothing. And since nothing else in his Gospels suggests that he would license novel sexual practices, it is hard to imagine that he would license homosexuality as an alternative to committed life-long heterosexual marriage.

I have wrestled with this for some time. I want to liberal and “fair”. I want to see gay relationships as close to equal to straight relationships, but I can’t. Study of scripture and a reasoned understanding of history shows me this is not possible.

And so, with some reluctance (really), I conclude that the case for homosexual marriage, or any openly accepted homosexuality in Christianity is at best not proven.

I am not about to abandon my church, either for another Anglican group or for Rome. I will stay as a reasoning witness.
The problem is pride. We all “think” we know what is right, instead of listening to God.

Here is the simple truth. Any sexual activity other than procreation within the Sacrament of Marriage (the Sacraments were instituted by Christ), is sin.

The reason there is schism and heresy is because of intellectual pride. We all think we know, based on our own standard, what “ought” to be right. We should humble our minds before God.

And besides, just because something is not explicitly mentioned in the NT does not mean it was not said!​

Remember in Acts, when the one church had a dispute about the Gentile converts? They went to the head of the Church ( Peter and Apostles in Jerusalem).

And what did **Peter **say, after they held a Council?

He said, among other things, that they should abstain from sexual immorality.

(Also interesting to note: After the discussion, Peter said that it seemed good to the Holy Spirit, and to us. . . This implies infallibility and Church authority.)
 
The problem is pride. We all “think” we know what is right, instead of listening to God.
One of the great hallmarks of the Western Church tradition, which includes the RCC, and the intellectualy driven churches of the reformation is the reasoned use of the minds God has given us. If you read my post, actually read it, you will see that I reason my way to the conclusion that open tolerance of homosexuality in Christianity is not warranted by scripture, and there is nothing that leads one to another conclusion within the normal Christian methods of reason.

Was Thomas Aquinas proud? Was Augustine proud? Was Irenaeus proud?
 
Some basic respect for a fellow human beeing would be good, its a shame some people don’t share that view.
Which is why the Catholic Church is so strong in its stance against abortion. ALL human beings: tiny, huge, red, blue, skinny, hairy, we ALL have the same dignity because of the simple fact that we are human.

The exact same applies to why we CAN “love the sinner, not the sin” and why we Catholics should love anyone regardless of their sin, in this specific case homosexual acts. It’s because of love that we don’t want to see the person sin, it’s because of love that we want that person going to heaven and not damnation.

It’s true that many have been anything but loving in their attitude and actions, many twisting scripture to reach insane conclusions of some sinners being “inhuman”. Just like a “fetus” is not a person, some think a “homosexual” is not a human being with equal dignity. I apologize if my own comments have come off as hateful.

If we really want to “live and let live”, we must continue to abhor all sin, because sin is death, NOT life, NOT a way to live.

Peace be with you and God bless you, Exan. 😃
 
One of the great hallmarks of the Western Church tradition, which includes the RCC, and the intellectualy driven churches of the reformation is the reasoned use of the minds God has given us. If you read my post, actually read it, you will see that I reason my way to the conclusion that open tolerance of homosexuality in Christianity is not warranted by scripture, and there is nothing that leads one to another conclusion within the normal Christian methods of reason.

Was Thomas Aquinas proud? Was Augustine proud? Was Irenaeus proud?
Wow, I’m sorry but that is just not a correct view of faith. You can’t just reason your way to whatever you want to believe. Take this homosexuality issue, the fact of the matter is you basically made up a bunch of theology in order to support something you wish was true, not something that actually is true. There is a single, objective truth of God and faith. The idea that there is nothing sinful about homosexuality is an objective falsehood.

And don’t get confused into thinking this is to say anyone with SSA is immedatly damned to hell, they’re not. It does mean they have a cross to bear, but if they bare it their reward in heaven should be equally great to the weight of their cross.
 
Which is why the Catholic Church is so strong in its stance against abortion. ALL human beings: tiny, huge, red, blue, skinny, hairy, we ALL have the same dignity because of the simple fact that we are human.

The exact same applies to why we CAN “love the sinner, not the sin” and why we Catholics should love anyone regardless of their sin, in this specific case homosexual acts. It’s because of love that we don’t want to see the person sin, it’s because of love that we want that person going to heaven and not damnation.

It’s true that many have been anything but loving in their attitude and actions, many twisting scripture to reach insane conclusions of some sinners being “inhuman”. Just like a “fetus” is not a person, some think a “homosexual” is not a human being with equal dignity. I apologize if my own comments have come off as hateful.

If we really want to “live and let live”, we must continue to abhor all sin, because sin is death, NOT life, NOT a way to live.

Peace be with you and God bless you, Exan. 😃
Ya know, I was about to roll my eyes and wonder why you are bringing abortion into a discussion of homosexuality, but you properly recognize that seeing a fetus as not human can resemble seeing a person engaged in homosexuality as not human. I am not sure there are wider implications, but I appreciate your thinking and I agree with you wholeheartedly.
 
Wow, I’m sorry but that is just not a correct view of faith. You can’t just reason your way to whatever you want to believe. Take this homosexuality issue, the fact of the matter is you basically made up a bunch of theology in order to support something you wish was true, not something that actually is true. There is a single, objective truth of God and faith. The idea that there is nothing sinful about homosexuality is an objective falsehood.

And don’t get confused into thinking this is to say anyone with SSA is immedatly damned to hell, they’re not. It does mean they have a cross to bear, but if they bare it their reward in heaven should be equally great to the weight of their cross.
So, my reasoning from scripture to a conclusion that scripture does not support open tolerance of homosexuality is reasoning my way to what I want to believe? I **want **to believe that homosexual relationships are equal to heterosexual ones. I just **can’t **do that. Reason from scripture and natural law tell me otherwise.

I am amazed how people fail to read these posts in their entirety.
 
So, my reasoning from scripture to a conclusion that scripture does not support open tolerance of homosexuality is reasoning my way to what I want to believe? I **want **to believe that homosexual relationships are equal to heterosexual ones. I just **can’t **do that. Reason from scripture and natural law tell me otherwise.

I am amazed how people fail to read these posts in their entirety.
Yes, and your second sentance confirms that in fact, you “reasoned” your way to thinking the bible supports your position, but it doesn’t. For starters, Eunich != Gay, there’s no way to come to this conclusion.
 
One of the great hallmarks of the Western Church tradition, which includes the RCC, and the intellectualy driven churches of the reformation is the reasoned use of the minds God has given us. If you read my post, actually read it, you will see that I reason my way to the conclusion that open tolerance of homosexuality in Christianity is not warranted by scripture, and there is nothing that leads one to another conclusion within the normal Christian methods of reason.

Was Thomas Aquinas proud? Was Augustine proud? Was Irenaeus proud?
I believe we are in the last days because of the tolerance of homosexuality in the church. There are a lot of churches who go for the “feel good” message instead of teaching the Word of God. II Tim 4:3-4
 
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