Here is what I think about homosexuality and Christianity

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To what degree do you lack faith in the power of good to overcome evil? To what degree do you not believe that love is sufficient that you must augment it with hatred?
Aah but I have no doubt to of the power of good to overcome evil? That is not the question here.

My point is there are two opposing sides: Good and Evil.
You said one must love Good. That is correct. So what corresponding attitude must one have to evil?
How should we feel about evil? Did not Paul answer this question when he said, “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Was Paul a liar? Did he not know what he was talking about? In Philippians 4, does he once mention that there is a virtue in hatred, that we should overcome evil by hating it?
And I am not asking Paul. I am asking you. And again, I am not talking here about overcoming evil. Refer to my above comment.

If hate is a strong word, what to make of Jesus’s words " unless you hate your father, etc.etc, etc."
 
Grace & Peace!
+Sheen’s use of both bear and tolerate as terms in opposition to each other is merely
rhetorical–the difference is semantic, not actual.
Yes it is actual. In the case of the present sin under discussion. One bears the evil (repercussions) that result from it. We need to because we live in this world and are not immune from it. But we must not be silent and say oh well, it is the same as a heterosexual relationship because they are committed, loving, etc, etc. This is hogwash.

We must say it is disordered. That is what it means to not tolerate it. The consequences of it we must bear.

As I have said before, bear and tolerate in Christ’s instance are two different thing. He bore our sins, but He did not tolerate it.

We see that difference. That you don’t…
You’re right, condone is a much better word! Consider, though, that if +Sheen had employed condone as opposed to tolerate, he would have found it difficult to write the rest of his text, relying as it does on affect and not actually on meaning. Again, this is one of my problems with his text. This is part of my point. It sounds noble to say, “I hate evil.” But hatred itself is particularly degrading. What do you actually say when you say, “I hate evil”?
Precisely that, that you hate evil. How else are you supposed to feel about evil? You have not answered that question.

Hatred of what what must be hated is not degrading.

There is a reason for this negative feeling. We must feel negative about what is negative.
Because evil (according to the Fathers) has no substance. The only realm in which it can be said to have substance is when it is considered rhetorically or metaphorically. Only the good has substance. Only the good can be loved or hated.
Evil, having no substance, is no fit object of any emotion. There’s no there there. What is the point of hating nothingness? What is the point of having contempt for an absence of being? (See Origen, the Gregorys (Nyssa and Palamas), Julian of Norwich, and others.)
If evil is the absence of good, what are we to feel about its absence?

You see people, killing, raping, maming, abusing other, blaspheming God, etc, etc, etc, These are evils. Are you supposed to NOT FEEL anything about it? Sounds psychopathic to me.
Nonsense. See sin for what it is–a disease in need of cure.
Sin is NOTt a disease in need of a cure. It is simply SIN - a turning a way from God. What it needs is forgiveness NOT CURE. The effects of sin need a cure.
See evil for what it is–a lack of the good. If you give evil more substance than that, it will (not unsurprisingly) seem more substantial, it will prove a distraction to a focus on the good, and it will wind up becoming mesmerizing. Not to mention that you’ll wind up secretly subscribing to some sort of manichaean dualism.
Not quite. We are not giving sin more substance than it has. We are merely recognizing it for what it is: evil, and so must be hated.

But I do agree that the way to fight sin is to increase the good. None the less, sin still must be hated for there is no other way way to feel about it.

As a matter of fact, after that long reply, you have not said at all how one must feel about that ‘absence of good’ for it is not a nothing as you imply. For the simple fact is that the absence of good has resulted in evil. Other wise it would be just a case of “good or nothing” and not “good or evil”.

Nothing is precisely that… nothing. Neither good nor evil.
 
I am an Episcopalian who has been wrestling with this issue for a long time. I am not gay, but the issue has vexed me for a long time.

I recognize that there are many gays and lesbians who are in committed relationships, and that many of these relationships are markedly superior to some married heterosexual relationships. And I recognize that it is not likely possible to switch from being gay to being straight.

So, I have wrestled with this a great deal. Frankly, the prohibitions in Leviticus are not that pursuasive, as the law of the ancient Hebrews reflected a need to procreate in family units in order to preserve the race.

But the world of Jesus and of St. Paul was a very different time. It was as cosmopolitan as our world of today. Survival of any race was not a issue then or now. Jesus said nothing about homosexuality. He said nothing. Nothing. Nothing.

St. Paul did, especially in Romans. He saw homosexuality in a modern context, and he reacted to what he saw. There is no reason to imagine that St. Paul did not understand that there were committed relationships among the homosexuals and lesbians he saw in his time.

Now, back to Jesus. Again he said nothing. And since nothing else in his Gospels suggests that he would license novel sexual practices, it is hard to imagine that he would license homosexuality as an alternative to committed life-long heterosexual marriage.

I have wrestled with this for some time. I want to liberal and “fair”. I want to see gay relationships as close to equal to straight relationships, but I can’t. Study of scripture and a reasoned understanding of history shows me this is not possible.

And so, with some reluctance (really), I conclude that the case for homosexual marriage, or any openly accepted homosexuality in Christianity is at best not proven.

I am not about to abandon my church, either for another Anglican group or for Rome. I will stay as a reasoning witness.
Usbek de Perse,

No you have not abandoned your Episcopalian Church, the Episcopalian Church has abandoned You!

Usbek, you must agree that the Holy Spirit is not Guiding your Episcopalian Church which has erred in Doctrine and the truth being said: if the Holy Spirit is not there, why should any Christian stay there. Or are you more powerful than the Holy Spirit.

For where there is Sin preached such as homosexuallity being ok, the Holy Spirit is not there, the one who is present is the devil, I don’t think you can reason with that evil spirit.

Ufamt Tobie
 
For now i am against gay marriage,its just not natural we should not fall into lustful feelings to the same sex but we will never know until we finaly meet Jesus on judgment day and he tells us the truth.😃

If the world hates you remember that it hated me first,no servant is greater than his master, if they persecuted me they will persecute you.
 
For now i am against gay marriage,its just not natural we should not fall into lustful feelings to the same sex but we will never know until we finaly meet Jesus on judgment day and he tells us the truth.😃

If the world hates you remember that it hated me first,no servant is greater than his master, if they persecuted me they will persecute you.
He already did.
 
In Holland gay acceptance used to be better than it was, not thanks to christians who are fairly open minded here, but thanks to new muslims who now live here. They are very intolerant and the posts here remind me a bit of them. Rejection by the surroundings is the main factor of gay suicide. Parents and surroundings rejections are the main factors in gay teen suicide. Its a shame some churches still contribute to those. As said, I am not an antitheist, have no problems with normal christians, but fundamentalists like these do not act very moral. I would recommend reading the website “Better dead than gay”. Its about gay christians who suicided because they were gay, and could not live with that because of their surroundings.
Most of the problems mentioned are part of gay unacceptance, not gay aceptance. Nt beeing accepted in a community, forced to live in a relationship with someone who you do not love, hate the sex with… Its not much of a suprise. However you address these issues to the wrong motives, namely gay acceptance, where statictis show gay unacceptance and forced marriages to someone of the not loved sex contribute to these problems, instead of the other way around.
Sorry, you lost me. If you are saying that white Dutch homosexuals commit suicide at a far greater rate than the rest of the population of Holland because Muslims don’t like them, well, I gasp at your conclusion. If you are saying that orthodox (small ‘o’) Christians (“fundamentalists” in your terms) are responsible, I gasp again - orthodox Christians in Holland are a fairly rare breed, I understand, and one that the homosexual community treat with contempt and indifference. “Most of the problems mentioned”, you say, are a result of non-acceptance of gays, I’m sorry but most of them are the result of gay promiscuity and the resulting instability and unhappiness in their lives. I avoid certain forms of behaviour that appeal to me because I can see that they are dangerous and, if I were gay, then sex would definitley be one of them even if I had no religion.
 
Be Christian and believe in gay marriage.
oh. ok. honestly i think you cannot put the two words together. gay and marriage. the homosexual movement in america at least has up until recently always been anti marriage. this is a relatively new phenomenon. be that as it may. i am for civil unions simply out of compassion. im probably going to get into trouble for this but oh well… if two people are together in a union, weather i like it or not. and i dont. and one of the partners becomes sick, in the hospital whatever. by current standards the family can forbid the healthy partner from making any decisions on behalf of the ill one. to me it breaks down to a human rights issue. marriage is a sacrament. therefore it is holy. it is between a man and a woman. a priest should never be put into a position where he is forced between being punished civilly or violating his faith. this has already happened not in the religious realm, but in the secular. a woman in new mexico was sued because she would not participate in providing photography services for a homosexual coulple. was this right? so that eventually will happen. so please if you believe in this lifestyle and supposed gay marriage, dont force your values down our throats. peace be with you.
 
The original basic argument is “Jesus said nothing so the case against gay acts is, at best, not proven.”

I believe it is faulty logic that just because Jesus is not known to have reconfirmed standing limits, that those limits not longer apply.

The Old Testment does apply because it is the Word of God. Jesus is God. He has existed forever which is long before the OT was written.

The NT tells us that only certain things were written but that Jesus told his apostles many more things not written. The NT tells us that the Holy Spirit would remind them (the leaders of the Church that Jesus established) at the proper time of what Jesus taught them that was not written in the NT. Jesus also give them the keys to heaven: whatever you bound on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.

I understand that being gay is a difficult thing when one also wants to serve God. Those who can stay within the limits God has set even with their particular difficulty will receive a greater reward in Heaven

If we consider ourselves Christians who try to do our best to conform our lives to God’s Will for us then we must read and consider carefully Genesis 2, **Mark 10, Matthew 19, Ephesians 5 (note NT sources) **and the 4th Commandment as we try to understand the proper use of the term ‘marriage.’

As Christians, we are to LOVE one another. Empathy, support, and compassion are Christian values that express, in part, our love for others. But there are limits. God loved Adam and Eve and gave them all they needed and asked for restraint on one thing. They were loved, not in want, but they ignored God’s Commandment and gave into temptation and lost it. The point is, LOVE does not require us to let the loved one do whatever. There are limits.
 
The original basic argument is “Jesus said nothing so the case against gay acts is, at best, not proven.”

I believe it is faulty logic that just because Jesus is not known to have reconfirmed standing limits, that those limits not longer apply.

The Old Testament does apply because it is the Word of God. Jesus is God. He has existed forever which is long before the OT was written.

The NT tells us that only certain things were written but that Jesus told his apostles many more things not written. The NT tells us that the Holy Spirit would remind them (the leaders of the Church that Jesus established) at the proper time of what Jesus taught them that was not written in the NT. Jesus also give them the key to heaven: whatever you bound on earth will be bound in heaven; whatever you loose on earth will be loosed in heaven.

I understand that being gay is a difficult thing when one also wants to serve God. Thise who can stay within the limits God has set even with their particular difficulty will receive a greater reward in Heaven

If we consider ourselves Christians who try to do our best to conform our lives to God’s Will for us then we must read and consider carefully Genesis 2, Mark 10, Matthew 19, Ephesians 5 and the 4th Commandment as we try to understand the proper use of the term ‘marriage.’

As Christians, we are to LOVE one another. Empathy, support, and compassion are Christian values that express, in part, our love for others. But there are limits. God loved Adam and Eve and gave them all they needed and asked for restraint on one thing. They were loved, not in want, but they ignored God’s Commandment and gave into temptation and lost it. The point is, LOVE does not require us to let the loved one do whatever. There are limits.
 
Sorry, you lost me. If you are saying that white Dutch homosexuals commit suicide at a far greater rate than the rest of the population of Holland because Muslims don’t like them, well, I gasp at your conclusion. If you are saying that orthodox (small ‘o’) Christians (“fundamentalists” in your terms) are responsible, I gasp again - orthodox Christians in Holland are a fairly rare breed, I understand, and one that the homosexual community treat with contempt and indifference. “Most of the problems mentioned”, you say, are a result of non-acceptance of gays, I’m sorry but most of them are the result of gay promiscuity and the resulting instability and unhappiness in their lives. I avoid certain forms of behaviour that appeal to me because I can see that they are dangerous and, if I were gay, then sex would definitley be one of them even if I had no religion.
Where do I say dutch white homoseuxals commit suicide at a fare greater rate than the rest of the population in holland. Read my post again plz.

I say homophobia is worse here than it was, since immigrants came here, and their 2nd generation kids do not behave well. The christians in holland are not often orthodox/fundamentalist as I state too.

I say that unacceptance, which for a huge part comes from churches/religion, causes gay suicide, depression etc. Promiscuity is not the cause. The depressed gays more often tend to be the sensitive feminine ones who prefer monogamous relationships than the sex-around ones. You are not gay or bi but off course you think you know it all way better than us self. Right.

Homosexualy does not nessecarily imply promiscuity, main reason gays fck more is because men are easier with sex and open relationships than women. Loads of straight guys I know would love to fck around the same way, if only women would be as willing as gay men. But women are not so easy. Just like straight men, with gay men theres those who would wish to settle down monogamously and those that do not. If your gay you don’t have to lie to your woman, you simply pick a partner that has the same preference for monogamous/not monogamous/sex onlly. Same way I prefer monogamous guys/gals. I don’t see use in open relationships, but if others want them I am cool with it. Everyone their choice.

You don’t understand much of it.
 
I am an Episcopalian who has been wrestling with this issue for a long time. I am not gay, but the issue has vexed me for a long time.

I recognize that there are many gays and lesbians who are in committed relationships, and that many of these relationships are markedly superior to some married heterosexual relationships. And I recognize that it is not likely possible to switch from being gay to being straight.

So, I have wrestled with this a great deal. Frankly, the prohibitions in Leviticus are not that pursuasive, as the law of the ancient Hebrews reflected a need to procreate in family units in order to preserve the race.

But the world of Jesus and of St. Paul was a very different time. It was as cosmopolitan as our world of today. Survival of any race was not a issue then or now. **Jesus said nothing about homosexuality. He said nothing. Nothing. Nothing. **

St. Paul did, especially in Romans. He saw homosexuality in a modern context, and he reacted to what he saw. There is no reason to imagine that St. Paul did not understand that there were committed relationships among the homosexuals and lesbians he saw in his time.

Now, back to Jesus. Again he said nothing. And since nothing else in his Gospels suggests that he would license novel sexual practices, it is hard to imagine that he would license homosexuality as an alternative to committed life-long heterosexual marriage.

I have wrestled with this for some time. I want to liberal and “fair”. I want to see gay relationships as close to equal to straight relationships, but I can’t. Study of scripture and a reasoned understanding of history shows me this is not possible.

And so, with some reluctance (really), I conclude that the case for homosexual marriage, or any openly accepted homosexuality in Christianity is at best not proven.

I am not about to abandon my church, either for another Anglican group or for Rome. I will stay as a reasoning witness.
Jesus said that a man leaves his mother and father and cleaves to his wife, and the two become one flesh. This is a pretty strong case for marriage being between ONE MAN AND ONE WOMAN, don’t you think. This statement makes it pretty clear that that is what God wants.
 
oh. ok. honestly i think you cannot put the two words together. gay and marriage. the homosexual movement in america at least has up until recently always been anti marriage. this is a relatively new phenomenon. be that as it may. i am for civil unions simply out of compassion. im probably going to get into trouble for this but oh well… if two people are together in a union, weather i like it or not. and i dont. and one of the partners becomes sick, in the hospital whatever. by current standards the family can forbid the healthy partner from making any decisions on behalf of the ill one. to me it breaks down to a human rights issue. marriage is a sacrament. therefore it is holy. it is between a man and a woman. a priest should never be put into a position where he is forced between being punished civilly or violating his faith. this has already happened not in the religious realm, but in the secular. a woman in new mexico was sued because she would not participate in providing photography services for a homosexual coulple. was this right? so that eventually will happen. so please if you believe in this lifestyle and supposed gay marriage, dont force your values down our throats. peace be with you.
Believe it or not I actually agree with you, partly at least. There are already non-religious straight couples who might, for example, get married on a hilltop and have their vows read by a justice of the peace and then have their marriage recognized just by the state. I see absolutely no reason why gay couples should not be afforded the same opportunity. However as far as being married by a priest and having their marriage recognized by a Church and all that good stuff, to mean that’s a whole different ballgame that muddles in the issue of religious freedom and such.

As far as sueing someone for refusing to provide photography services to a gay couple? I would only have one question for the woman. How does she know she hasn’t provided services to straight couples where one of them was secretly having an affair? Even if you look at it through the lens of “homosexuality is sinful,” that to me is singleing out one sin over a multitude of others.
 
The original basic argument is “Jesus said nothing so the case against gay acts is, at best, not proven.”.
You appear to misunderstand my point. I said at best it is not proven, that is the most one can say in defense of such conduct. That is the most charitable reading possible. A more realistic reading is that such acts are not permitted, or forbidden. My point was that you simply cannot argue in favor of such permission based on the evidence, and that the evidence really goes against such permission. Subtlety does not always work on Catholic Answers.
 
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