Here's what Pope Francis and Justin Trudeau talked about [CNA]

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Of course you can.
Catechism of the Catholic Church:
vatican.va/archive/ccc_css/archive/catechism/p3s2c2a5.htm

**Abortion **

2270 **Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.**72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 **Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae,"77 "by the very commission of the offense,"78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society. **

2273 **The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation: **

"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death."80

"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights."81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.
 
I’m pretty busy with work and family. Could you just summarize St Augustine’s pro-choice argument for me? Thanks.
Happy to help! The City of God talks about conscience in many places. You could also turn to the catechism if you like, specifically chapter 1, article 6 “Moral Conscience.” There are lots of things I could quote, but I’ll limit myself to just one, #1789:

"Charity always proceeds by way of respect for one’s neighbor and his conscience: “Thus sinning against your brethren and wounding their conscience . . . you sin against Christ.” Therefore “it is right not to . . . do anything that makes your brother stumble.”

If you haven’t noticed, Catholics are a minority in the US. And Canada, for that matter. There are millions of Jews, Muslims, Buddhists, and yes, atheists. Even Protestants. The other major religions have different standards for when life begins. Catholics–officially, at least–believe life begins at conception. Those other religions–which are major world religions, not some tiny cult–have different beliefs. If a Jew, Muslim, Buddhist, or Protestant follows his conscience according to his/her own religion, certain abortions that would be sinful for a Catholic are allowed according to their own religions. Do we have a right to impose our own morality on other religions? If they did the same to us, for example imposing Shari’a law, would you be pleased?

Or, in the case of a Catholic, check out #1800 in the catechism: “A human being must always obey the certain judgment of his conscience.” Is it not possible for a Catholic to believe that abortion in certain circumstances is not sinful? (And yes, I am very much aware of the current debate about whether or not conscience can go against the magisterium of the Church…but the fact that there IS a debate shows the matter is not settled.)

Newman also had a lot to say about individual conscience if you care to check it out.

Aquinas also had some things to say. He said that even if your conscience is in error, you are bound to follow it.

So if you want to argue with Augustine, Newman, Aquinas, and the catechism, go for it.
 
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josh987654321:
Josh–

I get it. You think abortion is wrong. Me too. But that doesn’t mean I can’t vote for someone who favors a woman’s right to choose (or “abortion” if you like–but these are completely different concepts).

I appreciate the section on abortion in the catechism. You’d better send that to the USCCB…I guess they didn’t read that section. Or…maybe they did!
 
Josh–

I get it. You think abortion is wrong. Me too. But that doesn’t mean I can’t vote for someone who favors a woman’s right to choose (or “abortion” if you like–but these are completely different concepts).
Extract from the book My Broken Christ Walks Over the Waters:
My Broken Christ Walks Over the Waters - loveandmercy.org/Eng-MBC-Reg.pdf
(Roman Catholic Imprimatur)

Ladies, you who promote abortion or abortions that seek to snatch from the Author and Lord of life His legitimate and sole rights… you who under the slogan that “a woman has the right to decide about her own body”, are concealing the “right” to kill, which will never be a right…

To you I say; please think seriously about what you are doing and get on your knees, pleading for God’s forgiveness and turning your lives around radically, because what awaits you on the other side is so horrible that you cannot even imagine. I say this because the pain you will suffer during your entire lives does not even amount to a thousand part of the pain that you will inflict on your own children while pulling then out of your wombs; and because the pain of a child during the most terrible of abortions will not amount to even a millionth of the eternal suffering to which you are being condemned by your own blindness. My mission on this journey through the earth is only one, to take as many souls as I can to Jesus.

Therefore, as a woman that I am, I am dedicating a few lines to you without the least intention of confronting you with ideas or arguments and without the least intention of hurting any of you. To the contrary, I only want to plead with you to reconsider what you are doing and stop your mad race towards the abyss and that of all those other naïve women whom you “generously help to get out of a problem”. I do not know how much a word of mine, so poor and sinful, can do to reach your hearts. Nor do I know which of you would be reached by these words of mine, but I do not worry about it because I know that the Lord will take care of that… What I do not want is that a sin of omission may befall me the day I find myself before the Throne of God to be judged.

Do not go launching campaigns to destroy the most marvelous thing that the Creator has made with His hands. Contemplate yourselves for five straight minutes in front of a mirror, and think of how much love He must have felt when you were being formed in the wombs of your mothers. So much so that He gave you a soul and intelligence, even if you cannot see one or the other. He gave you strength, courage, health and, perhaps, beauty… Think of how He has formed your hands finger by finger, all perfectly done. And He did it in the hope that you would take in them a rosary, a cross, a flower, a book, a sewing or any other productive tool… But never a murderous knife!

[Ladies] Please wake up! Look towards the light and flee from the darkness! May the blood of the innocent ones, which runs like a river, not wake you up in the middle of the night to drown you in nightmares… Friend, come down from your own altar. Please look; look in front of you. Jesus is on the opposite shore, stretching out His hand for you to take a leap and grab hold of it tightly. Please do not fear, and forgive those who may have hurt you so much… All of us make mistakes, and not just once but thousands of times, yet what is big and wonderful, what is courageous, is to acknowledge them and turn back from the mistaken road in order to take the correct one. Clarity will never come from the hand of those who murder! Flee from them! For even if they convince you of the contrary with their alleged help, they are only going to destroy you.
 
vatican.va/archive/ccc_cs…m/p3s2c2a5.htm

Abortion

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person - among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae,"77 "by the very commission of the offense,"78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

"The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death."80

"The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights."81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.
Great post. Really helpful! 👍🙂
 
I’m not talking about “sin,” I’m talking about responsibility. If someone in any organization does something in an official capacity in the name of that organization, and if the organization does not immediately put a stop to it or denounce it, yes, that organization is responsible.
You are misunderstanding me. I am using the subject of sin as an example to explain.

Nevertheless, the subject of evil is bound to sin. Because to do evil, is to sin against God. Either we speak as Catholics using Catholic knowledge or we can’t have a properly reasoned conversation on the matter.

First of all, what I was trying to point out, is that the Church is not just a visible ‘organisation’; it is a mystical family belonging to God, which stretches from earth to Heaven. It is a mystically instituted Church, and not just a visible organisation.

Second, at no time has the Church, or would the Church, allow diabolic acts.

Third, do you think that individuals would promote that they are participating in diabolic acts - of course not. So, how are Church officials supposed to punish its members and denounce acts that they don’t know are happening.
Let’s take Merrill Lynch. If the manager of a Merrill Lynch branch commits fraud, and if Merrill Lynch looks the other way, yes, Merrill Lynch as a whole is responsible. Or let’s take Volkswagen and the emissions fraud scandal–clearly there were a number of people at VW who knew exactly what was going on, even if they weren’t directly involved. By staying quiet, they are complicit, and VW as a whole is responsible–as we’ve seen. VW paid the fine, not individuals.
As said, how can the Church be accused of staying quiet, if they don’t know what is going on at magisterial level.

You are talking about commercial business. The reason companies ‘apologise’ is because they are running businesses, and if they don’t, their commercial value will drop, and people will stop buying their cars. It is motivated by business and money. They are in a competitive market in which there are many other car manufacturers that could take their customers. Also, the setup of a business is different. Of course, people at the top of VW might not have wanted scandals to happen and didn’t know - who knows - but their priority is keeping the business up-and-running after a fall.

The Catholic Church is not a professional money-making business; it is a “field hospital for souls”. I think it is registered as a charitable organisation.

The argument is better suited to the scenario in which some individual Catholics steal from the Church. They sin first against God and His Church.

Or when so-called ‘Catholics’ misrepresent the Church and lead people astray. They have a lot to apologise for - first to God, and His Church.
What I’m saying is that you can’t just sit back and say, “Oh yeah, that pedophilia thing…I didn’t do anything wrong! It has nothing to do with me!” If you haven’t protested, written letters, talked to priests, etc. then it has everything to do with you.
I am sure that when the Magisterium found out what was going in, they did act.

I also tend to think that States share some of the responsibility too.
 
From the OP
. . . During the visit, Trudeau extended an invitation to Pope Francis to visit the country of Canada, during which time he could bring the Church’s apology for harm done to indigenous people in Canada in the mid-19th through 20th centuries when 150,000 children from native tribes were forced to undergo “enculturation” to the state through attendance at residential schools.
Some 6,000 children died in the schools and though they were state-owned, a number were managed by Catholics. The Truth and Reconciliation Commission, which ran from 2008-2015, called for action on 94 points, one of which was an apology from the Catholic Church.
Indigenous peoples form an irreplaceable part of the heart&soul of the Catholic Church in Canada. They are beloved . There are over 1,172,000 indigenous people in Canada. And guess what ? . . .
Approximately 25 per cent of all Indigenous peoples in Canada identify themselves as Catholic.
cccb.ca/site/eng/church-in-canada-and-world/catholic-church-in-canada/indigenous-peoples
Perhaps the majority of our Catholic Indigenous peoples would like to tell PM Trudeau that he is totally wrong about abortion and that he doesn’t represent their views on the matter.

When Pope John Paul II visited Canada in 1984 , he was supposed to meet with the indigenous peoples in Fort Simpson NWT, but a thick fog prevented that happening. He vowed to them that he would return. It took 3 years, but Pope John Paul II made the special trip to visit them in Fort Simpson on September 20th 1987. He wrote an address for that “MEETING WITH THE NATIVE PEOPLES OF CANADA.”

An excerpt :
Let me recall that, at the dawn of the Church’s presence in the New World, my predecessor Pope Paul III proclaimed in 1537 the rights of the native peoples of those times. He affirmed their dignity, defended their freedom and asserted that they could not be enslaved or deprived of their goods or ownership. That has always been the Church’s position (Cfr. Pauli III Pastorale Oficium, die 29 maii 1537: DENZ.-SCHÖNM. 1495). My presence among you today marks my reaffirmation and reassertion of that teaching.
The demand for apology from the Catholic Church in their own country by those who barely possess a marginal understanding of Her (including a political type who would claim to be Catholic themselves) have perpetuated this apology thing to an extent that rivals the Great Accuser..

The Indian Residential schools were set up by the Canadian government, they were a dumb idea, and some horrific abuses happened because of them. But the Church has apologized over and over again for the harm some of their members caused in the poorly conceived residential school system .

And as recently as 2009 Pope Benedict XVI had already invited a delegation from Canada’s Assembly of First Nations to Rome to express " his ‘sorrow’ over the abuse and ‘deplorable’ treatment that aboriginal students suffered at residential schools run by the Roman Catholic Church."

Phil Fontaine - who served for an unprecedented 3 terms as National Chief of the Assembly of first Nations ,approved:
While he said it did not amount to an official apology, Fontaine told CBC News he hoped the expression of regret would “close the book” on the issue of apologies for residential school survivors.
The fact that the word ‘apology’ was not used does not diminish this moment in any way," he said. “This experience gives me great comfort.”
Fontaine added it was important to note the delegation came to the Vatican at the invitation of Benedict himself.
“We never thought for a moment we would be here to be received by the Holy Father to talk about an experience that has caused so much pain and suffering with so many,” he said.
More of the same from CTV : Pope Apologizes for Abuse at Native Schools

I’m left wondering why PM Trudeau is pushing so hard to try and squeeze yet one more apology out of the Catholic Church on his visit to the Vatican ? Maybe he doesn’t like the blame sitting on the government’s shoulders - since they were the ones who set up the residential schools. Or maybe he feels if he goes on the offensive, there will be less chance of the Holy Father telling him abortion is wrong.

Or , could it be that, when we get right down to it, our government, in and if itself, has very little to offer our indigenous peoples ? -:hmmm:

Maybe our PM would be better off working on his own apology to the unborn.
 
Second, at no time has the Church, or would the Church, allow diabolic acts.

Third, do you think that individuals would promote that they are participating in diabolic acts - of course not. So, how are Church officials supposed to punish its members and denounce acts that they don’t know are happening.

I am sure that when the Magisterium found out what was going in, they did act.
“Allow diabolic acts”? They sure did. Ask Bishop Weakland of Milwaukee. Ask all the bishops (I suspect a huge majority, if not all, of them) who knew of pedophilia and simply transferred the guilty priests or sent them to “rehab” and then put them back into contact with children. And it wasn’t just the US–it was Australia, Ireland, the UK, Germany, and on and on. The founder of Legionaries of Christ, Marcial Maciel, was allowed to go his merry way until 2006, when he was sent into luxurious retirement. He was actually honored by Pope John Paul II–who ignored the accusations against him.

I’m not sure how you, or anyone, could still be unaware of the scope of the pedophilia scandal. There is a good article in the New Yorker that hits some high (or low) points.
newyorker.com/news/news-desk/what-pope-benedict-knew-about-abuse-in-the-catholic-church Part of the point of the article is that THEY KNEW. Ratzinger’s brother was on the 3-person supervisory board of a choir school in Germany where 231 boys were abused…“In fact, accusations of abuse surfaced and were investigated in 1987, but no one saw fit to remove Meier [the head of the school and the accused abuser] from his post until the year of his death.” He died in 1992. What does George Ratzinger have to say about all this? ““But I did not have the feeling at the time that I should do something about it.” He knew. His brother knew. They all knew.

As for money, my comparison to VW, etc. it’s estimated that the church has paid $1.6 billion (with a ‘b’) in restitution to victims. $400 million of that was in the US. But as far as I know, no diocese has come forward and said, “Here are the priests/nuns who were involved in this. Here are their names and where they were posted. Here is what they did. Here is an accounting of what money the diocese has paid in restitution.” In other words, they are all shirking responsibility. You know what? Parishioners are customers. Do you know how much money I have given to my local church or diocese since I became aware of this scandal? Nothing. Zero. Nor will I until the diocese comes forward and gives an accurate accounting and takes responsibility. How many times has your local priest addressed this problem in a sermon? Never?
 
Just a few days ago I thought the idea was a meeting with the Pope was a sign of faithful Catholicism. I’m confused.:confused:
I guess then you didn’t approve of the Pope meeting with President Trump who is nowhere near a faithful Catholic himself.

The Pope, in addition to being Pope, is also a head of state (the Vatican), and as such frequently meets with other heads of state, regardless of whether or not they are Catholic.
 
2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. "A person who procures a completed abortion incurs excommunication latae sententiae,"77 "by the very commission of the offense,"78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.
This is what Pope Emeritus Benedict has to say about voting for pro-abortion candidates:
Worthiness to Receive Holy Communion
General Principles
by Cardinal Joseph Ratzinger
  1. Presenting oneself to receive Holy Communion should be a conscious decision, based on a reasoned judgment regarding one’s worthiness to do so, according to the Church’s objective criteria, asking such questions as: “Am I in full communion with the Catholic Church? Am I guilty of grave sin? Have I incurred a penalty (e.g. excommunication, interdict) that forbids me to receive Holy Communion? Have I prepared myself by fasting for at least an hour?” The practice of indiscriminately presenting oneself to receive Holy Communion, merely as a consequence of being present at Mass, is an abuse that must be corrected (cf. Instruction “Redemptionis Sacramentum,” nos. 81, 83).
  1. The Church teaches that abortion or euthanasia is a grave sin. The Encyclical Letter Evangelium vitae, with reference to judicial decisions or civil laws that authorize or promote abortion or euthanasia, states that there is a “grave and clear obligation to oppose them by conscientious objection. …] In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it, or to 'take part in a propaganda campaign in favour of such a law or vote for it’” (no. 73). Christians have a “grave obligation of conscience not to cooperate formally in practices which, even if permitted by civil legislation, are contrary to God’s law. Indeed, from the moral standpoint, it is never licit to cooperate formally in evil. …] This cooperation can never be justified either by invoking respect for the freedom of others or by appealing to the fact that civil law permits it or requires it” (no. 74).
  1. Not all moral issues have the same moral weight as abortion and euthanasia. For example, if a Catholic were to be at odds with the Holy Father on the application of capital punishment or on the decision to wage war, he would not for that reason be considered unworthy to present himself to receive Holy Communion. While the Church exhorts civil authorities to seek peace, not war, and to exercise discretion and mercy in imposing punishment on criminals, it may still be permissible to take up arms to repel an aggressor or to have recourse to capital punishment. There may be a legitimate diversity of opinion even among Catholics about waging war and applying the death penalty, but not however with regard to abortion and euthanasia.
  1. Apart from an individual’s judgment about his worthiness to present himself to receive the Holy Eucharist, the minister of Holy Communion may find himself in the situation where he must refuse to distribute Holy Communion to someone, such as in cases of a declared excommunication, a declared interdict, or an obstinate persistence in manifest grave sin (cf. can. 915).
  1. Regarding the grave sin of abortion or euthanasia, when a person’s formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church’s teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist.
  1. When “these precautionary measures have not had their effect or in which they were not possible,” and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, “the minister of Holy Communion must refuse to distribute it” (cf. Pontifical Council for Legislative Texts Declaration “Holy Communion and Divorced, Civilly Remarried Catholics” [2002], nos. 3-4). This decision, properly speaking, is not a sanction or a penalty. Nor is the minister of Holy Communion passing judgment on the person’s subjective guilt, but rather is reacting to the person’s public unworthiness to receive Holy Communion due to an objective situation of sin.
[N.B. A Catholic would be guilty of formal cooperation in evil, and so unworthy to present himself for Holy Communion, if he were to deliberately vote for a candidate precisely because of the candidate’s permissive stand on abortion and/or euthanasia. **When a Catholic does not share a candidate’s stand in favour of abortion and/or euthanasia, but votes for that candidate for other reasons, it is considered remote material cooperation, which can be permitted in the presence of proportionate reasons.
(my bold)
 
This is what Pope Emeritus Benedict has to say about voting for pro-abortion candidates:

(my bold)
I agree completely with Ratzinger’s letter. But I disagree completely with your characterization of pro-choice as the same as pro-abortion. I’m sure that there are some candidates who proclaims themselves to be “pro-abortion.” But the vast majority are simply “pro-choice,” as am I. This does NOT mean I am pro-abortion. Far from it: I believe in the sanctity of life, etc. etc. as much as the most extreme anti-abortion person on this thread.

What I do NOT believe is that I have the right to tell anyone what THEY should believe. This is a complex issue, and as I’ve said over and over on different threads, if you do just the slightest bit of research, you’ll find that different religions define the beginning of life at different stages in the development of an embryo. And again, these are not tiny cults, these are major world religions. To impose upon them our own particular Catholic morality, no matter how strongly we believe it is true, is simply wrong.
 
. . .
If you haven’t noticed, Catholics are a minority in the US. And Canada, for that matter. There are millions of Jews, Muslims, Buddhists, and yes, atheists. Even Protestants. The other major religions have different standards for when life begins. . .
Just to clarify on that point: Relative to the entire population of the USA (approximately 326 million) Catholics are a minority. But comparatively, speaking of religions, the Catholic Church is the largest religious denomination in the US.

In 2016-2017 , when the US total population was at 322,795,335 , the US Catholic population stood at 70,412,021 or, 22% of the entire population
(statistics taken from page 72 of this PDF published by the Diocese of Reno )

Here similarly Catholics comprise between 37-40 % of the entire population (Canada’s total population is currently approximately 36.6 million) . . .depending on which set of statistics is being consulted.
 
Josh–

I get it. You think abortion is wrong. Me too. But that doesn’t mean I can’t vote for someone who favors a woman’s right to choose (or “abortion” if you like–but these are completely different concepts). . .
I believe that is simply a popular illusion which the abortionists try to propagate. Once all the sophistry has been trimmed away, there really isn’t any difference at all.
 
A claim that Catholics were trying to “impose” their morality on the world, in the present day case of abortion,would appear to be a little lacking in substance. Actually , “Catholic” need not enter into it at all. There should be no conflict between truth and reason, and advances in medical science today leave no room for doubt. Reason alone suffices in the case of abortion.

Religions aside, medical science attests over and over again that human life begins at conception:

Several excerpts from Why Life Begins at Conception
Professor Micheline Matthews-Roth, Harvard University Medical School: “It is incorrect to say that biological data cannot be decisive…. It is scientifically correct to say that an individual human life begins at conception…. Our laws, one function of which is to help preserve the lives of our people, should be based on accurate scientific data.”
Dr. Watson A. Bowes, University of Colorado Medical School: “The beginning of a single human life is from a biological point of view a simple and straightforward matter—the beginning is conception. This straightforward biological fact should not be distorted to serve sociological, political, or economic goals.”
Dr. Alfred M. Bongioanni, professor of pediatrics and obstetrics at the University of Pennsylvania, stated:
“I have learned from my earliest medical education that human life begins at the time of conception…. I submit that human life is present throughout this entire sequence from conception to adulthood and that any interruption at any point throughout this time constitutes a termination of human life….
Dr. Jerome LeJeune, professor of genetics at the University of Descartes in Paris, was the discoverer of the chromosome pattern of Down syndrome. Dr. LeJeune testified to the Judiciary Subcommittee, “after fertilization has taken place a new human being has come into being.” He stated that this “is no longer a matter of taste or opinion,” and “not a metaphysical contention, it is plain experimental evidence.” He added, “Each individual has a very neat beginning, at conception.”
Dr. Landrum Shettles was for twenty-seven years attending obstetrician-gynecologist at Columbia-Presbyterian Medical Center in New York. Shettles was a pioneer in sperm biology, fertility, and sterility. He is internationally famous for being the discoverer of male- and female-producing sperm. His intrauterine photographs of preborn children appear in over fifty medical textbooks. Dr. Shettles states, I oppose abortion. I do so, first, because I accept what is biologically manifest—that human life commences at the time of conception—and, second, because I believe it is wrong to take innocent human life under any circumstances. My position is scientific, pragmatic, and humanitarian. 6
The Official Senate report on Senate Bill 158, the “Human Life Bill,” summarized the issue this way:
Physicians, biologists, and other scientists agree that conception marks the beginning of the life of a human being—a being that is alive and is a member of the human species. There is overwhelming agreement on this point in countless medical, biological, and scientific writings.8
Lots more at this link liveaction.org/news/40-quotes-from-medical-experts-that-prove-human-life-begins-at-conception/

If we won’t listen to medical science, then exactly what will we listen to - if anything . . . ?

Oh well. . . I guess there’s always. . .

i182.photobucket.com/albums/x151/rattlesnakeroot/blogger%202/lalala.jpg

.
🙂
 
I agree completely with Ratzinger’s letter. But I disagree completely with your characterization of pro-choice as the same as pro-abortion. I’m sure that there are some candidates who proclaims themselves to be “pro-abortion.” But the vast majority are simply “pro-choice,” as am I. This does NOT mean I am pro-abortion. Far from it: I believe in the sanctity of life, etc. etc. as much as the most extreme anti-abortion person on this thread.

What I do NOT believe is that I have the right to tell anyone what THEY should believe. This is a complex issue, and as I’ve said over and over on different threads, if you do just the slightest bit of research, you’ll find that different religions define the beginning of life at different stages in the development of an embryo. And again, these are not tiny cults, these are major world religions. To impose upon them our own particular Catholic morality, no matter how strongly we believe it is true, is simply wrong.
It’s a complex issue no doubt. But in all fairness to the discussion I have to say this: I myself was adopted in infancy. Had “choice” been socially and legally sanctioned back then (1958), and given the rate of abortions among unwanted pregnancies, and I’m not sure I’d be around today.

I profoundly wish, and pray, that all unborn persons should have that same opportunity. If you think this colours my objectivity, so be it. I am also a man, and disagree with the notion that this is a woman’s issue strictly. Those being aborted are of both genders, and both genders should be able to participate in the debate. I do believe we adoptees are not heard from nearly enough in this debate.

That said I agree with Cardinal Ratzinger’s letter as well; moreover, I believe, in mercy, that many women choosing abortion are under considerable stress, and in some cases also pressure from others. This IMHO mitigates to some degree the culpability of their sin.

But that does not mean that “choice” should, in Canada, be as free as it is. I still believe the notion that a right comes with a corresponding responsibility.
Religions aside, medical science attests over and over again that human life begins at conception:
There is absolutely no doubt about this. From a few moments after conception, the zygote contains the entire genetic code of a human life. A single, unique, individual begins at that point in time. Any attempt to interfere with that process for the purpose of terminating that life, is an assault on human dignity, unless it’s an unintended consequence of a medical procedure to save the mother’s life.

The true test of democracy is not when the wishes of the majority are implemented no matter how wrong they are. The true test is when the life and dignity of the weakest members of humanity are protected from harm. Democracy without that protection is simply no more than mob rule.
 
Just to clarify on that point: Relative to the entire population of the USA (approximately 326 million) Catholics are a minority. But comparatively, speaking of religions, the Catholic Church is the largest religious denomination in the US.

In 2016-2017 , when the US total population was at 322,795,335 , the US Catholic population stood at 70,412,021 or, 22% of the entire population
(statistics taken from page 72 of this PDF published by the Diocese of Reno )

Here similarly Catholics comprise between 37-40 % of the entire population (Canada’s total population is currently approximately 36.6 million) . . .depending on which set of statistics is being consulted.
I don’t see your point. My own point is that Catholics should not impose their own religious morality on other religions. If you lived in a country 99% Catholic, then that might make sense. But not in a country 22% or 40% Catholic.
 
A claim that Catholics were trying to “impose” their morality on the world, in the present day case of abortion,would appear to be a little lacking in substance. Actually , “Catholic” need not enter into it at all. There should be no conflict between truth and reason, and advances in medical science today leave no room for doubt. Reason alone suffices in the case of abortion.

Religions aside, medical science attests over and over again that human life begins at conception:

Several excerpts from Why Life Begins at Conception
But “religions aside” is exactly the problem–it’s a religious question, a question of morality and sin. And if there are other major religions who have their own beliefs–which really amounts to saying when the soul–a religious concept–enters the body, it doesn’t matter what science says. And of course you could also make a “scientific” argument in the sense that although “life” might begin at conception, it is not viable outside the mother’s body until much later.
 
The true test of democracy is not when the wishes of the majority are implemented no matter how wrong they are. The true test is when the life and dignity of the weakest members of humanity are protected from harm. Democracy without that protection is simply no more than mob rule.
But you are–as are virtually all others in this thread–overlooking the exact problem, even though you’re tripping over it: “the weakest members of humanity.” But that’s the point–other religions don’t believe embryos at certain stages are “humanity.”
 
I believe that is simply a popular illusion which the abortionists try to propagate. Once all the sophistry has been trimmed away, there really isn’t any difference at all.
Sophistry is arguing that “pro-abortion” = “pro-choice.” It does not. If I like the color red, why should I force you to like the color red too? Liking the color red and taking the position that everyone should like the color red = “pro-abortion.” Liking the color red and saying “Everyone should decide for themselves what color they like” = pro-choice.

I personally abhor abortion as much or more than anyone on this thread. But that does not give me the right to impose my personal beliefs on others.

I wish all of you who are so sure would flip the question. What if you lived in a country where another religion was trying to enshrine its own definition of morality on you? For example, what if you lived in a fundamentalist Muslim country (pick one…) that said a female victim of rape should be imprisoned because by her own admission she had sex with someone not her husband? Check youtube–this happens to Westerners with regularity in Dubai and the Emirates. Are you OK with that? No?
 
I don’t see your point. My own point is that Catholics should not impose their own religious morality on other religions. If you lived in a country 99% Catholic, then that might make sense. But not in a country 22% or 40% Catholic.
Well, I think a point could be made that much of our social morality at least started in Judeo-Christian values which Catholics share: a few “thou shalt nots” that are still the basis of our legal system (theft, murder, perjury, to name a few).

So if we can impose those moral precepts, it’s not too big a stretch to include abortion under “thou shalt not kill”.

Judea-Christian values have always informed our consciences and laws, even for those who fail to recognize or acknowledge where their basic laws come from. It is to be hoped that they continue to do so! So to the extent that we shouldn’t “impose” our moral values on others, we already are and have been doing so for centuries.
 
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