It is obvious that Strong’s concordance is influenced by a faulty Protestant belief system. He ignores the fact that the word “sister” (adelphe) does clearly refer to female relatives other than siblings and to tribe members on occasion in the Old Testament. Here are a couple of examples:
They (Rebekah’s mother and brother) blessed Rebekah, and said to her, “May you, our sister (kin), become thousands of ten thousands, and may your desendants possess the gate of those who hate them.”
kai euloghsan Rebekkan thn adelfhn autwn kai eipan auth adelfh hmwn ei ginou eiv xiliadav muriadwn kai klhronohmsatw to sperma sou tav poleiv twn upenantiwn.
Genesis 24:60
“And now, O Lord, you know that I take my ‘sister’ (tribal relation) in conjugal union, not by reason of worldly pleasure, but solely for the love of posterity, in which your name may be blessed forever an ever.”
Tobit 8:9
Like I stated above in this thread, the word “sister” (adelphe) does not strictly apply to female siblings in Semitic usage. And it makes no difference whether the Book of Tobit is considered an apocryphal text by Protestants. This OT book still accurately reflects ancient Jewish culture. This practice of employing a wide range of meaning to a word or term surfaces in the New Testament with regard to the brothers and sisters of Jesus. Strong’s personal bias means zilch to us Catholics.
PAX
Nice try GF … but no cigar.
The Greek word used in the Septuagint for “sister” (in Genesis 24:60) is:
’achowth
The Greek word used for sister in Mark 6:3 is:
Adelphe
Different words.
However, yes you’re right achowth could mean another type of relative.
But I mean seriously – did you even look up the words first?