Part 2
.Actually you could make the case that children grow up best in families where there is more than one child. Many lessons can be learned in such an enviorment.
First we must study the Scriptures in light of this question. If we have good reasons to believe she had other children of her own then we should accept that and not try to make the Scriptures say things that it does not even though it may have been taught by the church for centuries. Remember the church can be mistaken the Scriptures can’t.
You go far beyond what the Scriptures tell us about Mary here.
Again you go beyond what is written into speculations.
If there is a Tradition that says Mary had other children then you have a contradiction. Scripture and Tradition cannot both be right. One is in error.
Not so. Read I Corinthians 15:1-8 for the evidence of the resurrection.
Part ll
Yes, many lessons can be learned. One lesson the alleged younger brothers of Jesus could learn is telling the harassing school yard bully that “I’ll get my older brother, the God-Man, after you.” I suppose you’ll contend that there were no school yards in ancient Palestine.
That’s just it. There is no good reason to believe Mary and Joseph had children of their own if we listen to the Spirit of the Word. Since you confine the Word of God to what has been written and reject the authoritative teachings of the One Holy Catholic Apostolic Church, you persist in reading into the scriptures what you wish to personally believe to “your own destruction,” Peter says in his epistle. The Church cannot be mistaken about anything revealed in the scriptures, for the scriptures come from the Church in the first place, and she is “guided in all truth” until the end of time, says Jesus to his apostles. :yup:
You go far beyond what the scriptures don’t tell us about Mary, that she had her own children. :grouphug:
*“A garden enclosed is my sister, my spouse; a spring shut up, a fountain sealed.”
“The Holy Spirit will come upon you, and the power of the Most High will overshadow you.”*
Do you get the message? I doubt it, since I expect you to read what isn’t there on the surface. A literal interpretation of the texts in contravention of the infallible teachings of the Church, which is guided by the Holy Spirit, not a book originating from the same Church, is a faulty approach to comprehending what is truly written by the Spirit of the Word and not based on human speculations. Church doctrines originate from the Holy Spirit, not the written Bible. But the scriptures do confirm what has been spoken to the Church by the Holy Spirit. The Paraclete brings to light what is implicitly contained in the written word. The difference between the Catholic and the Protestant is that only the latter is in a postion to speculate in the formulation of his private doctrines. Public revalation comes to us only through the teachings of the apostles and unfolds by the teaching authority of their valid successors: the Episcopacy of the Church. It is you, not me, who is merely speculating.
:newidea:
You don’t understand the nature of the Bible to begin with, so it’s understandable you are so distant from the divine truth.
The fact is there is no Tradition of Mary having other children. There never has been such a tradition; nor will there ever be, since Tradition is constant and consistent, and the doctrine of Mary’s perpetual virginity is an irrevocable Church dogma.
Corinthians 15, 1-8 is not a source of historical and empirical evidence. The teachings of Paul are strictly a matter of faith for the Church. Jesus tells us: “Blessed are those who have not seen but believe.” But I’m sure Paul was aware that Mary had no other children, though he had no reason to teach this fact as a doctrine in any of his occasional pastoral letters which were concerned strictly with other fundamental issues of faith. Justin Martyr, in his Dialogue with Trypho (A.D. 155), reveals that he was aware of Mary’s perpetual virginity. He addresses her as “The Virgin”, not “a virgin,” staying true to the prophecy of Isaiah 7, 14 in the Septuagint. :clapping:
PAX :dancing: