Heyhey... another Confession question

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  • But cursing… not taking the Lord’s name in vain, but just having a potty mouth. I used to have a sailor mouth, but it’s been revamped to potty… so yeah, it’s getting better.
  • Annoyances of what others do or say…if you think what they say or do is petty… I know it’s wrong because it’s a form of judging, but how to convey this in Confession?
  • Unforgiveness of others that have done you wrong…
  • Feelings of resentment towards others, to include your spouse… feelings which are untold and held within your heart.
Honestly, this will work quite fine. Everyone is going to speak in his or her own words and as long as you convey your sins and are contrite, it really isn’t an issue. How you confess and how I confess are going to be different but that we confess matters more.
 
In the Oct issue of Catholic Digest, there’s an article about confession. I’d extract part of it, “…By present sinfulness, I mean the inclination toward sin that all of us have - the tendency to be judgemental or unforgiving of others, the ease with which we yield to impatience, the pride that seems always to be with us, our failure at times to help those in need, our lack of faith in God’s love for us, and especially our lack of faith in god’s loving forgiveness…”

Hope it helps.🙂
 
I’m having trouble with this also.

When I was working in a high stress job, I would have needed to go to confession every Saturday. Since I’ve joined the Church, quit working, living and taking care of my elderly, controlling mother, my stress level is down to zero. My life is really very dull and boring which doesn’t give much occassion for me to sin. I don’t mind it, but I’m beginning to feel guilty that I can’t find anything to confess. Should I confess the guilt?
 
should I confess the sins I would like to commit, but don’t have the opportunity, or energy, to commit?

those checklists of sins in the typical examination of conscience guide are not meant to be an exhaustive compendium of all possible sins (which is the way some of use used them as teens, looking for interesting sins we had not yet considered, even looking up the names of some of them in the dictionary).

such guides are intended as just that, guides to help us open our minds, hearts and memories to everything that has been going on in our lives, our relationship with God, and our relationship with others.

of more help to a mature Christian who has made progress in conquering some of the more obvious sins, is the practice of the regular examen nightly and monthly, and the particular examen, in which we consider our progress in aquiring one specific virtue or combatting one particular sin or habit. These guides based on Ignatian spirituality are in Fr. John Hardon’s Catholic Prayerbook, and are extremely helpful, especially for the Christian who has come to the point where he thinks he has no sins because he is not longer attracted to the more colorful ones.

It guides us, for instance, in an examen on the Theological virtues of Faith, Hope and Charity. really, the entire section of the book on confession is of enormous help to someone who has moved beyond the checklist type of examination (T/F or multiple choice). Regular use of this guide will help one confront the really deep underlying sins and lead to enormous growth in self-knowledge and compunction.
 
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