L
Lily_Bernans
Guest
Yes, it is. Very much so. I grew up in a Carmelite cloister, and I’m a professor of theology.And I see you’re religion is Roman Catholic.
Yes, it is. Very much so. I grew up in a Carmelite cloister, and I’m a professor of theology.And I see you’re religion is Roman Catholic.
Since this has already been discussed on the Democratic Primary thread, I won’t bother here. Although I realize threads overlap.Senator Sanders says that for a variety of reasons, Hillary Clinton is not qualified to be president of the USA.
independent.co.uk/news/world/americas/us-elections/bernie-sanders-says-hillary-clinton-is-not-qualified-to-be-president-of-the-united-states-a6972526.html
Do any Catholics genuinely believe that Pope Francis is saying we should have so little regard for the teachings of the Church that we should not “blindly follow” prohibitions against engaging in intrinsic evils? If we do not have an obligation to “blindly” avoid committing intrinsic evils, then we have no obligations at all.Next time I get a speeding ticket, I will explain to the officer that I do not believe in following rules blindly.
He changed his mind on that one. Seems both candidates were just a little frustrated the other day. It happens, in both parties:Senator Sanders says that for a variety of reasons, Hillary Clinton is not qualified to be president of the USA.
independent.co.uk/news/world/americas/us-elections/bernie-sanders-says-hillary-clinton-is-not-qualified-to-be-president-of-the-united-states-a6972526.html
I don’t think anyone is saying we should ignore dogma, not at all. I think he is just suggesting we think things through carefully rather than follow blindly, make sure we understand. And that’s just my interpretation, I can speak for no one but myself.Do any Catholics genuinely believe that Pope Francis is saying we should have so little regard for the teachings of the Church that we should not “blindly follow” prohibitions against engaging in intrinsic evils? If we do not have an obligation to “blindly” avoid committing intrinsic evils, then we have no obligations at all.
If so (and I don’t for a minute think that’s his meaning) then the Church itself is not “Catholic”, has no meaning, and every man is a “non-denominational” unto himself.
I do recognize that many Catholics, unfortunately, see Church teachings as “suggestions only”. But I do not think the Pope is one of that number.
You shouldn’t vote so late out there! LOL I love California, really.Posted this in the Sanders thread too. Latest Field Poll in California shows Hillary’s lead over Sanders has shrunk to a paltry 6% over the last few months (down from an opening lead of 63% originally). And California allows non-partisan voters to vote in the Democratic primary (a voter category that has helped Sanders more than Clinton).
sfgate.com/bayarea/article/California-primary-up-for-grabs-as-Clinton-s-7235299.php
As a Californian at the very least I’m excited our primary actually matters for once. Usually we’re just a rubber stamp for the eventual nominee.![]()
We tried moving earlier about a decade back. It didn’t go over well so we fell back to our traditional end of the primary season spot on the calendar. Frankly I liked when we were trend setters rather than rubber stampers. That’s why this particular development excites me. We could really upset both apple carts this time around given how much proverbial weight we throw around.You shouldn’t vote so late out there! LOL I love California, really.
Amen.
CCC 1776 states our conscience is our most secret core and sanctuary where we are alone with God whose voice echos within.
CCC 1782 Man has the right to act in conscience and in freedom so as personally to make moral decisions. “He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters.”
And then even after it goes on to talk about informing oneself, there is this.
CCC 1800 A human being must always obey the certain judgment of his conscience.
And I believe God is more than capable on judgment day to understand our minds and our reasons for voting how we do in secular elections in a pluralistic society in good conscience and to understand our hearts.
Peace be with you.
You have so many delegates, you are a make-it-or-break-it state at times. During the general, no one can go to bed until the California results come in. Well, usually not.We tried moving earlier about a decade back. It didn’t go over well so we fell back to our traditional end of the primary season spot on the calendar. Frankly I liked when we were trend setters rather than rubber stampers. That’s why this particular development excites me. We could really upset both apple carts this time around given how much proverbial weight we throw around.
It would probably be well to read it thoroughly. I very much doubt he truly is declaring the absolute primacy of conscience. If so, then not even the Ten Commandments mean anything. The concept is Protestant to the core. And, unfortunately, “conscience” is sometimes simply the “will”, which has overridden one’s acceptance of objective truth.
The Pope’s Exhortation published today seems to have a lot to say about primacy of individual primacy of conscience as well. I haven’t read the entire thing yet, but it is beautifully written.
I hope to finish a first reading today. I do not believe that Pope Francis (or anyone who seriously considers such issues) understands primacy of conscience to mean “do whatever you want - it’s all good.”It would probably be well to read it thoroughly. I very much doubt he truly is declaring the absolute primacy of conscience. If so, then not even the Ten Commandments mean anything. The concept is Protestant to the core. And, unfortunately, “conscience” is sometimes simply the “will”, which has overridden one’s acceptance of objective truth.
It truly unfortunate that, in our time, catechesis on moral issues is so lacking, sometimes even deceptive, leading to sin. . “…it would be better for him to tie a millstone around his neck and cast himself into the sea than to scandalize one of my little ones…”
I recall reading some historian, Alistair Cooke, perhaps, who, in a commentary on the High Middle Ages and Renaissance, opined that, compared to people in those times, moderns “neither sin well nor repent well”. We don’t sin well inasmuch as we don’t admit we’re sinning. We find all kinds of ways to justify our behavior or cavil and modify it a bit in order to convince ourselves that we’re not sinning. As one consequence, we don’t repent well either, to the degree we repent at all.
What is an easier thing to simply admit our wrongs, confess and repent than to go through the mental gyrations required to rationalize bad behavior. What a more merciful thing to encourage the former over the latter.
When it comes to voting for abortion promoters like Hillary Clinton, we have been given moral guidance; that we are obliged in conscience not to do it other than to avoid a proportionate evil; that is, an intrinsic evil of equal weight, scope, and seriousness.
Generally speaking, those who wish to support the abortion supporters, don’t even try to come up with truly proportionate evils they believe are to be avoided by voting for the abortion supporter. It would not be out of the way to suggest that in such instances, they know their reasons are not proportionate and do not want to put them to the test of scrutiny.
But as soon as you come up with a credible source saying Pope Francis approves of voting for abortion-supporting politicians for non-proportionate reasons, you can supply us with it.
I’ll not wait, because I know it can’t be done. But it is election season, and so I think most who have been on here awhile are prepared to see the inundation of misinterpretations that we’re bound to see in order to justify participation in intrinsic evil.
But different people, religions, cultures have different views of the moral law, no?From a moral theology standpoint, conscience is simply the application of the human intellect to specific actions and basing its judgments on true precepts of the moral law. To have a correctly formed conscience, one must first understand the moral law, and not have erroneous opinions about right and wrong.
Yes, but there are gray areas. I have two textbooks here on Catholic bioethics. Both are written by PhDs, who are very well known theologians and ethicists. One says that if a nurse works for an abortionist and actually operates the suction machine, she is as guilty as the doctor even if she doesn’t believe in abortion. The other says as long as she doesn’t believe in abortion, she is only guilty of remote material cooperation with evil. Who is right? I could see the first being, since the nurse is actually doing something to cause the abortion, but I can’t see the second being right.From a moral theology standpoint, conscience is simply the application of the human intellect to specific actions and basing its judgments on true precepts of the moral law. To have a correctly formed conscience, one must first understand the moral law, and not have erroneous opinions about right and wrong.
If the nurse “doesn’t believe in abortion,” why would she be working at an abortion clinic?Yes, but there are gray areas. I have two textbooks here on Catholic bioethics. Both are written by PhDs, who are very well known theologians and ethicists. One says that if a nurse works for an abortionist and actually operates the suction machine, she is as guilty as the doctor even if she doesn’t believe in abortion. The other says as long as she doesn’t believe in abortion, she is only guilty of remote material cooperation with evil. Who is right? I could see the first being, since the nurse is actually doing something to cause the abortion, but I can’t see the second being right.
If theologians and ethicists can’t agree, it’s going to be even more complicated for the average Catholic, even though he or she may be quite educated.
The book said, “if she couldn’t find another job,” however I can’t see any scenario where a nurse couldn’t find another job. She might have to take a pay cut, but that would be better than operating a suction machine at an abortion clinic. I think one day of that would cause nightmares for life for someone who doesn’t believe in abortion. Frankly, I’d rather be on welfare than operate a suction machine at an abortion clinic. I don’t know that I could force myself to do it.If the nurse “doesn’t believe in abortion,” why would she be working at an abortion clinic?
Now, if she does not believe that abortion is wrong, then her conscience is malformed. She is making a wrong judgment about an action. I doubt one could be subjectively culpable for a sincerely held wrong judgment. But she should try to correctly inform her conscience.
I’m almost certain Hillary will be the nominee, but I agree with MB, the electorate has a very short memory.
I’ll definitely vote for Hillary. I applaud the way Hillary and Bernie have conducted their campaignwith dignity.
I agree, it’s a very bad example to use a proposed scenario. It practically asks the students to come up with a rationale for cooperating with abortion.The book said, “if she couldn’t find another job,” however I can’t see any scenario where a nurse couldn’t find another job. She might have to take a pay cut, but that would be better than operating a suction machine at an abortion clinic. I think one day of that would cause nightmares for life for someone who doesn’t believe in abortion. Frankly, I’d rather be on welfare than operate a suction machine at an abortion clinic. I don’t know that I could force myself to do it.
I thought it was a strange, and bad, example, especially to give to students who are just beginning to learn Catholic bioethics, but I don’t choose the textbooks. I don’t have that kind of clout yet.
Yes, it is. Very much so. I grew up in a Carmelite cloister, and I’m a professor of theology.