History of the Bible? (Apocryphal Books) 1

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“For it is by grace you have been saved through faith, and this not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God prepared in advance, that we should live in them.” (Eph. 2:8-10).
 
Jesus and the Authors of the Gospels on the deuterocanon:

Matt. 2:16 - Herod’s decree of slaying innocent children was prophesied in Wis. 11:7 - slaying the holy innocents.

Matt. 6:19-20 - Jesus’ statement about laying up for yourselves treasure in heaven follows **Sirach 29:11 **- lay up your treasure.

Matt… 7:12 - Jesus’ golden rule “do unto others” is the converse of **Tobit 4:15 **- what you hate, do not do to others.

Matt. 7:16,20 - Jesus’ statement “you will know them by their fruits” follows Sirach 27:6 - the fruit discloses the cultivation.

Matt. 9:36 - the people were “like sheep without a shepherd” is same as Judith 11:19 - sheep without a shepherd.

Matt. 11:25 - Jesus’ description “Lord of heaven and earth” is the same as **Tobit 7:18 **- Lord of heaven and earth.

Matt. 12:42 - Jesus refers to the **wisdom of Solomon **which was recorded and made part of the deuterocanonical books.

Matt. 16:18 - Jesus’ reference to the “power of death” and “gates of Hades” references Wisdom 16:13.

Matt. 22:25; Mark 12:20; Luke 20:29 - Gospel writers refer to the canonicity of** Tobit 3:8 and 7:11** regarding the seven brothers.

Matt. 24:15 - the “desolating sacrilege” Jesus refers to is also taken from 1 Macc. 1:54 and 2 Macc. 8:17.

Matt. 24:16 - let those “flee to the mountains” is taken from 1 Macc. 2:28.

Matt. 27:43 - if He is God’s Son, let God deliver him from His adversaries follows Wisdom 2:18.

Mark 4:5,16-17 - Jesus’ description of seeds falling on rocky ground and having no root follows Sirach 40:15.

Mark 9:48 - description of hell where their worm does not die and the fire is not quenched references Judith 16:17.

Luke 1:42 - Elizabeth’s declaration of Mary’s blessedness above all women follows Uzziah’s declaration in Judith 13:18.

Luke 1:52 - Mary’s magnificat addressing the mighty falling from their thrones and replaced by lowly follows Sirach 10:14.

Luke 2:29 - Simeon’s declaration that he is ready to die after seeing the Child Jesus follows Tobit 11:9.

Luke 13:29 - the Lord’s description of men coming from east and west to rejoice in God follows Baruch 4:37.

Luke 21:24 - Jesus’ usage of “fall by the edge of the sword” follows Sirach 28:18.

Luke 24:4 and Acts 1:10 - Luke’s description of the two men in dazzling apparel reminds us of 2 Macc. 3:26.

John 1:3 - all things were made through Him, the Word, follows** Wisdom 9:1**.

John 3:13 - who has ascended into heaven but He who descended from heaven references Baruch 3:29.

John 4:48; Acts 5:12; 15:12; 2 Cor. 12:12 - Jesus’, Luke’s and Paul’s usage of “signs and wonders” follows Wisdom 8:8.

John 5:18 - Jesus claiming that God is His Father follows Wisdom 2:16.

John 6:35-59 - Jesus’ Eucharistic discourse is foreshadowed in Sirach 24:21.

John 10:22 - the identification of the feast of the dedication is taken from 1 Macc. 4:59.

John 10:36 – Jesus accepts the inspiration of Maccabees as He analogizes the Hanukkah consecration to His own consecration to the Father in 1 Macc. 4:36.

John 15:6 - branches that don’t bear fruit and are cut down follows Wis. 4:5 where branches are broken off.
Online Source

Shall I go on??
 
Council of Rome

“Now indeed we must treat of the divine scriptures, what the universal Catholic Church accepts and what she ought to shun. The order of the Old Testament begins here: Genesis, one book; Exodus, one book; Leviticus, one book; Numbers, one book; Deuteronomy, one book; Joshua [Son of] Nave, one book; Judges, one book; Ruth, one book; Kings, four books [that is, 1 and 2 Samuel and 1 and 2 Kings]; Paralipomenon [Chronicles], two books; Psalms, one book; Solomon, three books: Proverbs, one book, Ecclesiastes, one book, [and] Canticle of Canticles [Song of Songs], one book; likewise Wisdom, one book; Ecclesiasticus [Sirach], one book . . . . Likewise the order of the historical [books]: Job, one book; Tobit, one book; Esdras, two books [Ezra and Nehemiah]; Esther, one book; Judith, one book; Maccabees, two books” (Decree of Pope Damasus [A.D. 382]).
Online Source
Yep, in the beginning (as now) the Catholic Church did have it correct! 😃
 
Why wasn’t Gods perfect word good enough for the Chatholic Church?

1- THE BIBLE:
Code:
           B- "Hebrew Bible", Masoretic Text":
        Written in the 6th to 10th centuries after Christ, by a Group of scholars from Babylon and Palestine, introducing vowels and accent signs to the Hebrew. They, of course, used the Septuagint to produce it. It has 39 books, like the Protestant Bibles.
No. The Septuagint was not used to produce the Masoretic. You may be confusing this with the fact that the KJV of the Christian “OT” was taken from the first complete Masoteric translation.
 
GodsElect, why is it that you have essentially provided one verse to justify your belief in Faith Alone:
"For it is by grace you have been saved, through faith–and this not from youselves, it is the gift of God–not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do " (Eph. 2:8,9).
Yet when presented whith sacred scripture that tells us pointedly that “faith alone” is in fact “dead” you say that we are not reading in “context”? Logically speaking wouldn’t it be you who avoid context when in the face of an avalance of scripture refuting faith alone provide a single justification for ignoring scripture?

I realize that you could bring out a few more verses to back your claim however the Bible is an all or nothing deal. You can’t cherry pick verses to support personal theology.

As a former evangelical I realize that reformation theology depends on personal interpretation being the standard and finding key verses to back up one’s personal belief. Still, at some point if one is actually wanting to get at the truth of the Faith one has to be willing to lay aside what personally appeals to us and accept what ALL of scripture has too say.

Whether you are comfortable with it or not. It is in fact the Faith and teachings (aka: Traditions) of Christ and the Apostles which defines doctrine. The Bible in turn justifies this doctrine as it is “profitable for instruction”. It was Sacred Tradition under the guidance of the Holy Spirit which defined the the canon. Not vice versa.

Without the Traditions of the Church there would be no standard canon, and how could there be? Without a standard by which to separate the texts it would just be every believer for himself, all of whom would declare themselves to be the one who is divinely inspired.

I understand why you fight against this so hard though. I was in your shoes not too long ago. You’re obviously very devout, and have a great love for God. However, the foundations of your protestant faith are built upon two stones that are unfortunately very brittle. Sola Scriptura and Faith Alone. In all of Christian tradition these are probably the two most easily refuted doctrines from both Scriptural and Historical perspectives. Yet without them Protestantism falls.

That is a hard thing too face as it basically means that most of what you have based your spiritual security on is false. This is something that every devout evangelical (and there are many of us) who have converted to The True Church have had to face. It is mightily sobering.

As has been suggested to you. If you really want to get too the Truth read the suggested sites, read the whole Bible and don’t ignore what you don’t like ( I know you don’t conciously do that, but trust me as a Protestant you do it by instinct often), Then finally look at the early church fathers (the guys who learned from the Apostles and their successors) and take a look at what the Church actually practiced during the age of the Apostles and the first few centuries after their deaths. It is eye opening.
 
Here, maybe I can help you understand the full power and infinite love our Heavenly Father has towards His people…
Do we earn our salvation? Definitely no.
(But you people consistanly say you must do gook works to inherit the kingdom of heaven, when good works are FRUITS of the SPIRIT that one bears that is saved and can do no other)

In Romans 6. 23:“The wages of sin [what we earn] is death, the free gift of God [what we do not earn] is eternal life.” And several times in St. Paul, e.g., in 1 Cor 6. 10 we see that we “inherit” the kingdom. Now when we inherit from our parents we do not say we earned the inheritance, though , on the other hand, by being bad enough long enough we could have earned to lose it. So, as a student put it, as to salvation,“you can’t earn it, but you can blow it.”

( So what you are saying is your GOD is so weak that once he saves you and counts you one of his sheep, he is not a good enough Shepard to keep you with the flock?- What a powerless god that would be!!! So you say God is sitting in heaven sitting and wondering , OH geeze I REALLY hope that he does his good works so that he can continue to be one of my sheep! Utter Nonsense!!! What a unforeseeing, unforgiving, unknowing god that you worship!)

So we get justification, being right with God, without any merit at all. But, when we have that, it makes us sons of the Father, and brothers of Christ - as such we have a claim to inherit.

( So I guess if you are a sinner ,as you are and as am I, after you are saved if you continue in this pattern of behavior you will uninherit it huh? What a powerless unforgiving God that would be to make a promise to save then unpromise it!!!)

We did not earn that claim, but we could earn to lose it.

(Utter unscriptural nonsense!!)

So in 1 Cor 6:9-10 St. Paul gives a list of the chief great sins and sinners, adds that they "will not inherit the kingdom."We are not saved as individuals, or by our own power, but we are saved inasmuch as we are members of Christ. That means we must be like Him.

(To be like Christ will irresistibly become the will of whom He calls and those whom He calls WILL bear fruits as the FRUIT of the Spirit in him!)

Hence in Gal 5:13-26 Paul gives two lists: the fruits of the Spirit, and the works of the flesh. If we follow the flesh, we will die. We will not inherit. But we must follow the Spirit. Romans 8:9:“If anyone does not have the Spirit of Christ, he does not belong to Him.” -

(And will continue to live a life of sin without repentance as he was foreordained to do so!!!
Romans 9:21- Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?-meaning: God has full autority to make one for righteousness and one for unrighteousness!!! He can because he is GOD. who are you to question that?!)

that Spirit leads us to do as Christ did, which means to avoid sin.

(So are you perfect as Christ and you avoid your sinful nature perfectly as Christ did?)

We cannot say: If we have taken Christ as our Savior we can sin as much as we want. For faith includes obedience - cf.

(But are you perfectly obeying His law everyday of your Sinful little life?
Matthew 5:48 - “Be ye therefore perfect, even as your Father which is in heaven is perfect.”
So are you so perfect? and are you perfectly obedient? then I guess you dont have assurance of your salvation and once you have been forgiven and saved from God’s wrath on the day of judgement.)

Romans1:5. We cannot say if we have faith we can disobey, for faith includes obedience.This is really the syn Christo theme of St. Paul: We must suffer with Him, die with Him, be buried with Him, rise with Him, ascend with Him (cf. Romans 8. 17; 6:3-8; Col. 3:1-4; Eph. 2:5-6; Rom 8:13. We should notice too the fact that there are two stages, sometimes called objective redemption and subjective redemption. The objective redemtion is the work of earning a claim to all forgiveness and grace – we do not contribute to that at all, Christ did it for us.
( SO you are Right!!! Christ did do it for us and yet you still lay claim that one must be perfect which THIS IS IMPOSSIBLE FOR MAN!)

i COULD GO ON AND ON!!! but time will not allow at this moment So you can take your Works Righteousness and Stand before God on that day and say…
Matthew 7: 22 "Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’ 23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

ewtn.com/library/SCRIPTUR/EARNSAL.TXT
 
Here, maybe I can help you understand the full power and infinite love our Heavenly Father has towards His people…
Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest’s absolution to those who with true sorrow confess their sins and promise to satisfy for the same. It is called a “sacrament” not simply a function or ceremony, because it is an outward sign instituted by Christ to impart grace to the soul. As an outward sign it comprises the actions of the penitent in presenting himself to the priest and accusing himself of his sins, and the actions of the priest in pronouncing absolution and imposing satisfaction. This whole procedure is usually called, from one of its parts, “confession”, and it is said to take place in the “tribunal of penance”, because it is a judicial process in which the penitent is at once the accuser, the person accused, and the witness, while the priest pronounces judgment and sentence. The grace conferred is deliverance from the guilt of sin and, in the case of mortal sin, from its eternal punishment; hence also reconciliation with God, justification. Finally, the confession is made not in the secrecy of the penitent’s heart nor to a layman as friend and advocate, nor to a representative of human authority, but to a duly ordained priest with requisite jurisdiction and with the “power of the keys”, i.e., the power to forgive sins which Christ granted to His Church.

newadvent.org/cathen/11618c.htm
ewtn.com/library/DOCTRINE/SACRAMEN.TXT
 
WOW? As this discussion was about the history of the Bible which has lead to debate the inherency of scripture (Sola Scriptura) I am now totally amazed at the following quotes.
Penance is a sacrament of the New Law instituted by Christ in which forgiveness of sins committed after baptism is granted through the priest’s absolution to those who with true sorrow confess their sins and promise to satisfy for the same.
My first response to this particular statement. PLEASE show me this in scripture. Of course your response will be this is what the TRADITIONS of the Church teach. But again I ask with love and disernment "Where is your SCRIPTURAL PROOF.

Now you will say Sola Scriptura is not the sole authority of Gods word. However, would you agree that God is perfect? Obviously you would answer YES. You would have to agree then, that God is able to give us his word, and keep it as it is written in the Bible for over 2000 years now. As such, you would agree that Gods word (The Bible) is PERFECT.

Revelations 22: 18-19
18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:

19 and if any man shall take away from the words of the book of this prophecy, Deut. 4.2 ; 12.32 God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

So,
  1. Explain what you mean by “Penance”, and where is that concept or precept taught in scripture.
  2. Show me proof from scripture that Penance is a Sacrement.
  3. Show me the precepts from scripture of a “NEW LAW” being instutued by Christ giving Preists forgiveness authority.
  4. Show me the scriptures that teach sins committed after Baptism are forgiven through a Priest
  5. Show me the scriptures that teach the Doctrine of Absolution.
  6. Show me in scripture where you are commanded to "satisfy a judgement to complete the forgivness of your sin. In other words, are you saying that you must pay for your own sin? If this be the case, are you not, once again working for you forgiveness? Where is God’s Grace in That?
  7. What happens to the forgiveness of sins that you forgot about, Because you didn’t know you were in sin or you wern’t truly sorrowful for it? (SINS OF OMISSION)
So, since you can’t abviously feel sorrowful for all your sin, that must, by your statement leave a person unforgiven. Thus obviously can’t be Saved.

Please show me from scripture that you quote above is Biblical, for if you can’t then we must conclude, that these are man made doctrines and are doctrines of Demons.

1 Timothy 4:1

1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

Ephesians 5: 6-11

6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

7 Be not ye therefore partakers with them.

8 For ye were sometime darkness, but now are ye light in the Lord: walk as children of light;

9 (for the fruit of the Spirit is in all goodness and righteousness and truth)

10 proving what is acceptable unto the Lord.

11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Matthew 15:9

9 But in vain they do worship me,
teaching for doctrines the commandments of men.

Now, I do not want to hear the Doctrine and Commandments of man! For man is fallable, but God’s word is infallable. (of course you do not agree with this statment, because man is wiser than God!)

For if God gave the church authority to add to his word, don’t you think the Bible would be getting larger? Yet it is the same as it was written 2000+ years ago, unless of course you add the Catholic Apocryphal Books. Which again no other Bible in the world has? Again who added God or Man?

Now either your right and I’m wrong and I’m going to Hell, or I’m write and your wrong and your going to Hell, or we’re both wrong and we’re both going to Hell, but in no way can we both be right! But God is always right and you will only find Him in His word, and that is what we must believe.

John 1:1

1 In the beginning was the Word, and the Word was with God, and the Word was God.

So how many Confessions and Catechisms have you studied to be sure what you beleive and have been taught is true?

I will disect the rest later. More to come. I must go for now.

Thank you
 
WOW? As this discussion was about the history of the Bible which has lead to debate the inherency of scripture (Sola Scriptura) I am now totally amazed at the following quotes.

Thank you
Lord then principally instituted the Sacrament of Penance, when, being raised from the dead, he breathed upon His disciples saying: ‘Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained’ (John 20:22-23). By which action so signal and words so clear the consent of all the Fathers has ever understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, for the reconciling of the faithful who have fallen after Baptism

He transmitted to Peter and the other Apostles. To Peter He says: “And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven” (Matthew 16:19). Later He says to all the Apostles: “Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven” (Matthew 18:18). As to the meaning of these texts, it should be noted:

that the “binding” and “loosing” refers not to physical but to spiritual or moral bonds among which sin is certainly included; the more so because
the power here granted is unlimited – “whatsoever you shall bind, . . . whatsoever you shall loose”;
the power is judicial, i.e., the Apostles are authorized to bind and to loose;
whether they bind or loose, their action is ratified in heaven. In healing the palsied man Christ declared that “the Son of man has power on earth to forgive sins”; here He promises that what these men, the Apostles, bind or loose on earth, God in heaven will likewise bind or loose. (Cf. also POWER OF THE KEYS.)

newadvent.org/cathen/11618c.htm
catholic.com/library/fathers_know_best.asp
 
Lord then principally instituted the Sacrament of Penance, when, being raised from the dead, he breathed upon His disciples saying: ‘Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; and whose sins you shall retain, they are retained’ (John 20:22-23). By which action so signal and words so clear the consent of all the Fathers has ever understood that the power of forgiving and retaining sins was communicated to the Apostles and to their lawful successors, for the reconciling of the faithful who have fallen after Baptism

He transmitted to Peter and the other Apostles. To Peter He says: “And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose on earth, it shall be loosed also in heaven” (Matthew 16:19). Later He says to all the Apostles: “Amen I say to you, whatsoever you shall bind upon earth, shall be bound also in heaven; and whatsoever you shall loose upon earth, shall be loosed also in heaven” (Matthew 18:18). As to the meaning of these texts, it should be noted:

that the “binding” and “loosing” refers not to physical but to spiritual or moral bonds among which sin is certainly included; the more so because
the power here granted is unlimited – “whatsoever you shall bind, . . . whatsoever you shall loose”;
the power is judicial, i.e., the Apostles are authorized to bind and to loose;
whether they bind or loose, their action is ratified in heaven. In healing the palsied man Christ declared that “the Son of man has power on earth to forgive sins”; here He promises that what these men, the Apostles, bind or loose on earth, God in heaven will likewise bind or loose. (Cf. also POWER OF THE KEYS.)

newadvent.org/cathen/11618c.htm
catholic.com/library/fathers_know_best.asp
One particular branch of the power given them by their commission particularized(v. 23): “Whosesoever sins you remit, in the due execution of the powers you are entrusted with, they are remitted to them, and they may take the comfort of it; and whosesoever sins you retain, that is, pronounce unpardoned and the guilt of them bound on, they are retained, and the sinner may be sure of it, to his sorrow.” Now this follows upon their receiving the Holy Ghost; for, if they had not had an extraordinary spirit of discerning, they had not been fit to be entrusted with such an authority; for, in the strictest sense, this is a special commission to the apostles themselves and the first preachers of the gospel,(Not mans elected Popes, Bishops and Cardinals) who could distinguish who were in the gall of bitterness and bond of iniquity, and who were not. By virtue of this power, Peter struck Ananias and Sapphira dead, and Paul struck Elymas blind. Yet it must be understood as a general charter to the church and her ministers, not securing an infallibility of judgment to any man or company of men in the world, but encouraging the faithful stewards of the mysteries of God to stand to the gospel they were sent to preach, for that God himself will stand to it. The apostles, in preaching remission, must begin at Jerusalem, though she had lately brought upon herself the guilt of Christ’s blood: “Yet you may declare their sins remitted upon gospel terms.” And Peter did so, Acts ii. 38; iii. 19. Christ, being risen for our justification, sends his gospel heralds to proclaim the jubilee begun, the act of indemnity now passed; and by this rule men shall be judged, ch. xii. 48; Rom. ii. 16; Jam. ii. 12. God will never alter this rule of judgment, nor vary from it; those whom the gospel acquits shall be acquitted, and those whom the gospel condemns shall be condemned, which puts immense honour upon the ministry, and should put immense courage into ministers. Two ways the apostles and ministers of Christ remit and retain sin, and both as having authority:—[1.] By sound doctrine. They are commissioned to tell the world that salvation is to be had upon gospel terms, and no other, and they shall find God will say Amen to it; so shall their doom be. [2.] By a strict discipline, applying the general rule of the gospel to particular persons. “Whom you admit into communion with you, according to the** rules of the gospel**, God will admit into communion with himself; and whom you cast out of communion as impenitent, and obstinate in scandalous and infectious sins, shall be bound over to the righteous judgment of God.”
 
Agreed, Repentantsinner! I will explain this passage further…
One particular branch of the power given them by their commission particularized(v. 23): “Whosesoever sins you remit, in the due execution of the powers you are entrusted with, they are remitted to them, and they may take the comfort of it; and whosesoever sins you retain, that is, pronounce unpardoned and the guilt of them bound on, they are retained, and the sinner may be sure of it, to his sorrow.” Now this follows upon their receiving the Holy Ghost; for, if they had not had an extraordinary spirit of discerning, they had not been fit to be entrusted with such an authority; for, in the strictest sense, this is a special commission to the apostles themselves and the first preachers of the gospel,(Not mans elected Popes, Bishops and Cardinals) who could distinguish who were in the gall of bitterness and bond of iniquity, and who were not. By virtue of this power, Peter struck Ananias and Sapphira dead, and Paul struck Elymas blind. Yet it must be understood as a general charter to the church and her ministers,** not securing an infallibility of judgment to any man or company of men in the world**, but encouraging the faithful stewards of the mysteries of God to stand to the gospel they were sent to preach, for that God himself will stand to it. The apostles, in preaching remission, must begin at Jerusalem, though she had lately brought upon herself the guilt of Christ’s blood: “Yet you may declare their sins remitted upon gospel terms.” And Peter did so,
*(Peter was NOT the Judge, but opon the rules of Gospel and fruits of true repentance he was able to distinguish whether the sin was forgiven according to the Gospel-God’s Word. That is, not by issuing an amount “Hail Marys” to say, and therefore passing a out sentence as a Judge would. The only Judge is GOD and God alone And to urge those in error, as ministers of the word, into true repentence according to the Gospel.) *
But what He is Acts ii. 38; iii. 19. Christ, being risen for our justification, sends his gospel heralds to proclaim the jubilee begun, the act of indemnity now passed; and by this rule men shall be judged, ch. xii. 48; Rom. ii. 16; Jam. ii. 12. God will never alter this rule of judgment, nor vary from it; those whom the gospel acquits shall be acquitted, and those whom the gospel condemns shall be condemned, which puts immense honour upon the ministry, and should put immense courage into ministers. Two ways the apostles and ministers of Christ remit and retain sin, and both as having authority:—[1.] By sound doctrine. They are commissioned to tell the world that salvation is to be had upon gospel terms, and no other, and they shall find God will say Amen to it; so shall their doom be. [2.] By a strict discipline, applying the general rule of the gospel to particular persons. “Whom you admit into communion with you, according to the** rules of the gospel**, God will admit into communion with himself; and whom you cast out of communion as impenitent, and obstinate in scandalous and infectious sins, shall be bound over to the righteous judgment of God.”
So in no way is fallible man or any pope or preist granted to be the judge and sentencer and declares forgiven or unforgiven of anyones sin! For it is the Lord who is the Judge and Redeemer. And in no way by this chapter in John or anywhere eles in the Bible declare theses rights to ANY man or man-elected preist or pope!

1 Timothy 2:5 For there is one God, one mediator also between God and men, himself man, Christ Jesus,…
 
Repentant, Dosdog has efficiently answered the last question that you asked but I did want point out some things in your post.
Revelations 22: 18-19
18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
19 and if any man shall take away from the words of the book of this prophecy, Deut. 4.2 ; 12.32 God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
While I’m not going to argue your over all point. The above verses speak to the book of Revelations. Again, I’m not saying that your point isn’t correct but too often people just grab whatever verse in the Bible is convenient for the moment no matter how out of context it may be.
1 Timothy 4:1
1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
Becareful of verses like this when it was the doctrines of the Reformation that came latter and were in fact new and based on personal interpretations of a partial scripture.
For if God gave the church authority to add to his word, don’t you think the Bible would be getting larger? Yet it is the same as it was written 2000+ years ago, unless of course you add the Catholic Apocryphal Books. Which again no other Bible in the world has? Again who added God or Man?
You’re right no other Bible has the 73 books of the Bible. That’s because they were removed by the Protestants. Odd behaviour for those who claim to use the Bible as final authority.

The Septuagint were the Scriptures used at the time of Christ and it made use of the canon you call Apocryphal. This is established by the Epistle of Barnabas, The Letter to Corinth from Clement of Rome and the Didache all sources of the first century.

I find it odd that you would ignore the text used by the Apostles, their disciples and the early Church in favor of an OT canon that was put together by those who had rejected Christ and the entire NT, and latter by reformers who had alterior motives for wanting those books removed.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
Yes indeed Our Lord Jesus Christ is God you wont get any arguments on that.
 
Agreed, Repentantsinner! I will explain this passage further…

*(Peter was NOT the Judge, but opon the rules of Gospel and fruits of true repentance he was able to distinguish whether the sin was forgiven according to the Gospel-God’s Word. That is, not by issuing an amount “Hail Marys” to say, and therefore passing a out sentence as a Judge would. The only Judge is GOD and God alone And to urge those in error, as ministers of the word, into true repentence according to the Gospel.) *

So in no way is fallible man or any pope or preist granted to be the judge and sentencer and declares forgiven or unforgiven of anyones sin! For it is the Lord who is the Judge and Redeemer. And in no way by this chapter in John or anywhere eles in the Bible declare theses rights to ANY man or man-elected preist or pope!
26 And Jesus beholding, said to them: With men this is impossible: but with God all things are possible. 27 Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have? 28 And Jesus said to them: Amen, I say to you, that you, who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. 29 And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name’s sake, shall receive an hundredfold, and shall possess life everlasting. 30 And many that are first, shall be last: and the last shall be first.

Second stop using Matthew Henry commentary
Matthew Henry
Commentary on Revelation 14:6-13
The progress of the Reformation appears to be here set forth. The four proclamations are plain in their meaning; that all Christians may be encouraged, in the time of trial, to be faithful to their Lord. The gospel is the great means whereby men are brought to fear God, and to give glory to him. The preaching of the everlasting gospel shakes the foundations of antichrist in the world, and hastens its downfall.

Revelation 17
One of the angels who had the vials, explains the meaning of the former vision of the antichristian beast that was to reign 1260 years, (this is a NO NO it is called Numerology)and then to be destroyed. (1-6) And interprets the mystery of the woman, and the beast that had seven heads and ten horns. (7-18)

Father knows best

newadvent.org/cathen/11618c.htm
ewtn.com/library/DOCTRINE/SACRAMEN.TXT
 
I just read the last two posts. I was writing when they were being posted apparently. Here’s the thing though Repentant and Elect while those are nice theories that isn’t what the scripture said is it?

Also I will like to note (obviously) that Peter was not using a written gospel to remit the Church as none of it was written until deep into the first century. Beside for him to do would have been to have taken a step backward. He had seen the Word. He had walked with the Word and had been instructed by the Word. That Word was Jesus Christ. It was the teachings of Christ which the Apostles transmitted to the body of Christ.

The teaching, preaching of the Faith is what saved souls not personal and convenient interpretations of the sacred scripture. What baffles me is that you seem to have accepted the Church’s authority in putting together the Bible (well except for those parts which are theologically inconvenient) yet seem to think it incapable of anything else.

You also seem to have decided that the idea that any random person is totally capable of infallible instruction dispite of the existance of 33,000 denominations pointing to the opposite. Yet, God was seemingly incapable of guiding the leaders of the Early Church and Apostalic age into correct belief. Not only that but he abandoned the Early Church Fathers in favor of private interpretation on a written text in a world where practically everyone was illiterate.
 
You’re right no other Bible has the 73 books of the Bible. That’s because they were removed by the Protestants.
Is this what your traditions have taught you? NO books were taken away. YOUR Church Added the Duetero-cannicle and Apocyrphal books to the Bible. Who also, were widly rejected as inspired books to be added to the canon by your early church fathers until the days of Augustines major influences of the church. Read your own church history from an un protestant and un catholic source.
I find it odd that you would ignore the text used by the Apostles, their disciples and the early Church in favor of an OT canon that was put together by those who had rejected Christ and the entire NT, and latter by reformers who had alterior motives for wanting those books removed.
The Reforners exposed the lies of the early Catholic church like… selling of indulgences to buy a loved ones from “purgatory” as you call it and your graven images and your false church traditions.
Sad but true 😦

I pray that you will be moved into the light of the Lord and his word for what it is, and out of the false traditions that you have been brought up to belive.
 
Is this what your traditions have taught you? NO books were taken away. YOUR Church Added the Duetero-cannicle and Apocyrphal books to the Bible. Who also, were widly rejected as inspired books to be added to the canon by your early church fathers until the days of Augustines major influences of the church. Read your own church history from an un protestant and un catholic source.

I pray that you will be moved into the light of the Lord and his word for what it is, and out of the false traditions that you have been brought up to belive.
Catholic Cannon Method
special relation to God, i.e., inspiration;
apostolic origin;
used in Church services, i.e., used by the community of believers guided by the Holy Spirit.
The Reformation Attack on the Bible. The deuterocanonicals teach Catholic doctrine, and for this reason they were taken out of the Old Testament by Martin Luther and placed in an appendix without page numbers. Luther also took out four New Testament books—Hebrews, James, Jude, and Revelation—and put them in an appendix without page numbers as well. These were later put back into the New Testament by other Protestants, but the seven books of the Old Testament were left out. Following Luther they had been left in an appendix to the Old Testament, and eventually the appendix itself was dropped (in 1827 by the British and Foreign Bible Society), To justify this rejection of books that had been in the Bible since before the days of the apostles (for the Septuagint was written before the apostles), the early Protestants cited as their chief reason the fact that the Jews of their day did not honor these books, going back to the council of Javneh in A.D. 90. But the Reformers were aware of only European Jews; they were unaware of African Jews, such as the Ethiopian Jews who accept the deuterocanonicals as part of their Bible. They glossed over the references to the deuterocanonicals in the New Testament, as well as its use of the Septuagint. They ignored the fact that there were multiple canons of the Jewish Scriptures circulating in first century, appealing to a post-Christian Jewish council which has no authority over Christians as evidence that “The Jews don’t except these books.” In short, they went to enormous lengths to rationalize their rejection of these books of the Bible
catholicapologetics.org/ap030700.htm
ewtn.com/library/ANSWERS/DEUTEROS.htm

English Bible History
greatsite.com/timeline-english-bible-history/

Thus it will be conceded by all reputable scholars – even those who favour the Byzantine text – that the Textus Receptus, in all its various forms, has no textual authority whatsoever. Were it not for the fact that it has been in use for so long as a basis for collations, it could be mercifully forgotten. What a tragedy, then, that it was the Bible of Protestant Christendom for close to four centuries!

Erasmus’s third edition of 1522 contained one truly unfortunate innovation: The “Three Heavenly Witnesses” in 1 John 5:7-8. These were derived from the recently-written Codex 61, and (as the famous story goes) included by Erasmus “for the sake of his oath.” Sadly, they have been found in almost every TR edition since.

Erasmus made his own Greek translation from the Latin. He admitted to what he had done, but the result was a Greek text containing readings not found in any Greek manuscript – but which were faithfully retained through centuries of editions of the Textus Receptus. This included even certain readings which were not even correct Greek (Scrivener offers as an example Rev. 17:4 AKAQARTHTOS).

Addendum I: The King James Version
Authorized in 1604 and published in 1611, the King James version naturally is based on the TR. When it was created, there was no demand for critical editions. (Though in fact the original KJV contains some textual notes. These, like the preface, are usually suppressed in modern versions, making the version that much worse than it is. In addition, editions of the KJV do not print precisely the same text. But this is another issue.)

skypoint.com/~waltzmn/TR.html
 
Is this what your traditions have taught you? NO books were taken away. YOUR Church Added the Duetero-cannicle and Apocyrphal books to the Bible. Who also, were widly rejected as inspired books to be added to the canon by your early church fathers until the days of Augustines major influences of the church. Read your own church history from an un protestant and un catholic source.
If by “my traditions” you mean Earth History then yes this is my tradtion. The Protestants do not use the historical Bible and honestly you’re lucky to have what you do, as Luthor who gave you your Bible wanted to remove more than just the seven books that are currently missing.
The Reforners exposed the lies of the early Catholic church like… selling of indulgences to buy a loved ones from “purgatory” as you call it
The selling of indulgences is not and was not taught by the Church so it isn’t a “lie” of the Church. It was however a crime perpetrated by certain corrupt individuals in the Church and illicit “pardoners”. Luthor was correct to protest it, he was incorrect to chop up the Bible and start a new Church.
and your graven images and your false church traditions.
You know whenever someone brings up the statues I figure they’ve run out of substantive arguments.
I pray that you will be moved into the light of the Lord and his word for what it is, and out of the false traditions that you have been brought up to belive.
I appreciate the good intentions. As it turns out I was a Deacon and Seminarian in the Southern Baptist Church which is the church I was brought up in. The Lord through the work of the Holy Spirit revealed to me the True Church. Let me tell you my friend it never felt so good to come home. 👍
 
You know whenever someone brings up the statues I figure they’ve run out of substantive arguments.
“Substantive arguments” Are statues not graven images, or did you just decide to forget about that part of Gods law?
 
i dunno much about the bible but the church have the holy spirit when it decended in Pentecost. sicne then apostolic church is the one that can decide in contradictions like in teh acts of the apostoles of the whether or not to circusize or to keep with the tradition of the jew the apostoles and Peter standed and say what the church should do. Also in the election of Mathias Peter said with his authority guided by the holy spirit that there must be 12 apostoles and not 11 after the suicide of Judas.

so teh chruch have the authority guided by the holy spirit to chose the books.
thst why the bible is divenly inspired.

the 3 most important requirement to differ divine book for apocrypals and heretic books were:

-that the book must be apostolic , that it must have been written in the time were the apostoles were alive.
-they must be books that have had been venerated , and used in a continueaded liturgyc used in the early churches.
-and they must agree utterly in the christian faith.

and also of course, they studied the history the procedence and the author of the holy books before treating them as divine books.

sorry about my english 😉
 
“Substantive arguments” Are statues not graven images, or did you just decide to forget about that part of Gods law?
No, I just recognize a pointless distraction when I see one. Just like you ignored the major points of my post to draw that one comment out, that would be an example. Any protestant who brings up statues or icons is a hypocrit as their own homes are churches are filled with “graven images”. The only difference is that when a protestant does it its obviously just for positive and instructive imagery. When a Catholic does it though “Oh God! Paganism!”

Beyond the hypocrisy, the text is obviously speaking too idolotry. Seriously any child of average intelligence would realize that. If protestants lack the contextual intelligence to understand something as basic as that then maybe they should put the Bibles down. Though I guess that would explain why we have so many donominations now all filled strange and novel doctrines.

Taking obvious scriptures like the prohibition against images, Twisting it, (or misunderstanding) it and then deciding to make an irrational and hypocritical doctrinal position is exactly why SS does not work.

Really we’ve got plenty enough to work with in this thread without bringing in these sorts of silly accusations and misinterpretations.
 
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