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Dale_M
Guest
Sometimes. Unfortunately, all too often virtue is “punished” too. I don’t think we can look to some kind of karmic wheel of justice in this world.On the other hand, sin does seem to carry with it its own punishment.
Sometimes. Unfortunately, all too often virtue is “punished” too. I don’t think we can look to some kind of karmic wheel of justice in this world.On the other hand, sin does seem to carry with it its own punishment.
I think the story in Mark 2:23-27 shows there are time when the Law is to be set aside in promotion of a greater good.Does Christ’s healing ministry include encouraging sin?
there’s three big issues here
- we don’t have to assume condoms prevent HIV transmission - we know from scientific research. sadly people persist on passing on the urban myths about pores in condoms
- you construct a strawman argument that people who are involved in HIV prevention are telling people to sleep with whomever they want to, whenever they want to
- you think for some reason condoms don’t prevent other STIs - why?
If you want to see the proper emphasis of Healing vs sin look atI wonder if Mark 2:23-27 doesn’t have some relevance to our discussion.
usccb.org/nab/bible/mark/mark2.htm
I don’t think we should get overly legalistic in our formulation of God’s Will. Human life is of absolute value and preventing its loss is of the highest good. The letter of the Law slays, but the spirit of the Law gives life.
Well…
And who determines the greater good? You? I think we should leave it up to the Church who obviously disagrees with you.I think the story in Mark 2:23-27 shows there are time when the Law is to be set aside in promotion of a greater good.
Vern, I don’t think the situation is nearly as simple as you describe. If you ask Nerfherder for a copy of Fr. Kelly’s paper you will see he is calling for more than the Church giving a green light to condoms… he is calling for the Church to take a more active leadership role in the HIV pandemic.This discussion goes round and round. Let me sum up:
There are two proposals for stemming the spread of AIDS. The first, espoused by the Church, works.
The other doesn’t.
And some would have the Church abandon its position and start advocating what doesn’t work.
How about leaving it up to the Holy Spirit? After all, there are quite a few bishops and cardinals who are not satisfied with the teaching about HIV and condoms.And who determines the greater good? You? I think we should leave it up to the Church who obviously disagrees with you.
Honestly, what do you think better? Not spreading disease while not sinning or maybe spreading disease while sinning?How about leaving it up to the Holy Spirit? After all, there are quite a few bishops and cardinals who are not satisfied with the teaching about HIV and condoms.
I think this is an issue which needs our prayers.
My prayers have led me to accept the truth about the failure of condoms in preventing the spread of AIDS. If there are bishops and cardinals who are not satisfied witht this they also need to accept proper medical education. I know young kids who are being misled, especially one twenty three year old I met a year ago. First he said you can’t go through life without sex-lie #1. Then he said he accepted that one is born homosexual-lie #2. Enough of these lies and we will only see more contract these fatal diseases. I just tried to support this young gentleman in chastity but he no longer keeps in touch so I will never know where his life will lead. I enrolled him perpetually with the Miraculous Medal Assocaition and also enrolled him with FOSS so he is benefitting from many masses and the prayers of the souls in purgatory.How about leaving it up to the Holy Spirit? After all, there are quite a few bishops and cardinals who are not satisfied with the teaching about HIV and condoms.
I think this is an issue which needs our prayers.
My uninformed feeling is that you are right. Condoms will not stop the spread of HIV at a population level. Condoms are only effective at a personal level. We need to change behavior through abstinence education and by elevating the status of women (among many other tasks) to make a difference at the population level.My prayers have led me to accept the truth about the failure of condoms in preventing the spread of AIDS.
Bless you for caring, for reaching out, and for trying to make a difference. The world needs a lot more people like you.I just tried to support this young gentleman in chastity but he no longer keeps in touch so I will never know where his life will lead. I enrolled him perpetually with the Miraculous Medal Assocaition and also enrolled him with FOSS so he is benefitting from many masses and the prayers of the souls in purgatory.
We saw a young woman who was allowed to be put to death by lack of water. The church–because Jesus was a man, because God became flesh, tells us all human life is precious.
REV. JOSEPH FESSIO
That’s my signature. Maybe I should change the color or font.If this is a general statement of compassion, how would you apply it to this discussion? An elaboration would help.
Yet I remember a Lutheran minister who said one could go to hell just for being same sex attracted. Utter nonsense.That’s my signature. Maybe I should change the color or font.
As for the other quotes, there is plenty of information about how to have an active, “responsible”, non-married, non-monogomas, homosexual, gang-sex, beast-sex, peep-sex without spreading disease.
But its just not the Church’s responsibility to teach these things. It is the Church’s responsibility to teach God’s truth, that these things will fry your immortal soul. Condom or no condom.
I have. you are the one who is going against the teachings of the chruch.How about leaving it up to the Holy Spirit? After all, there are quite a few bishops and cardinals who are not satisfied with the teaching about HIV and condoms.
I think this is an issue which needs our prayers.
His arguments are not new and fly in the face of constant Church teaching. Condomistic intercourse is termed instrinsically wrong.
How does he reconcile the following with his private teaching?:
By quoting this point, you have confirmed the Jesuit’s point exactly: it is lawful to tolerate the lesser moral evil - one form of contraception - in order to promote a greater good - preservation of life by using a condom to prevent HIV.Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it (cf. Rom 3:8)
We know that many do not comply with the Church’s instruction in this regard. Women are particularly concerned to stay alive for the sake of their children. They have seen what happens to children who have lost both parents and are orphaned. It is not only their own lives at stake, but that of their children.Are you suggesting that the perpetuators fo the above would wear condoms if only the Church said they could?
Really, I’m confused by this statement. What sin are we talking about? Is it sex? Maybe those simplifying the equation so glibly should remember that we have to factor in married couples.Honestly, what do you think better? Not spreading disease while not sinning or maybe spreading disease while sinning?
Of course it is relevant! Perhaps you did not read carefully. What is true is that by opposing the use of condoms, the Church has put many at-risk individuals at great risk because of their informed conscience as Catholics. Your sense of the discussion is skewed somewhat with regar to the underlined sentence.You didnt answer my question. You listed a whole list of sexual abusers and infered that they would wear condoms if only the Church didnt ban it. If that was not your inference then it had no relevance to the topic.
Of course it is having an effect! Many people are committed to abstinence and to monogamy, but others are not. A man who fools around may infect his wife, who is the primary care-giver for her children. If she dies, they may die with her, or live a life of extreme disadvantage, particularly as socialisation is concerned.You claim that the Church’s approval of condoms would make acceptance of them more prevalent but seem to believe that the opposite is not true-that the Church’s teachng of monogamy and abstinence would no likewise have an effect.
It may be that the Church will have fewer members than it does now: people are dying in droves out there, many of them Catholic.In addtion you want the Church to change its teachings based on the circumstances in one region of the world at one particular time in history. Morality does not change from region to region nor does it change over time. As one Cardinal put it Governments think in terms of years, the Vatican thinks in terms of Centuries.
Many people, both men and women, now carry condoms as a matter of course. They are handed out free, with subsidy by international and national aid agencies at various points and in hospitals. Some agencies find it useful to sell them at the tuck shop in school grounds, when kids come to buy cokes.This is flawed in several ways:
Edwin
- In heavily Catholic areas, the availability of condoms to those with no moral scruple about using it may be dependent on nurses and others who do obey the teachings of the Church.
- We are talking primarily about married people, who are obviously not sinning simply in having intercourse, although most likely one of them has sinned at some point in the past in order to get the disease in the first place.
- Most people do not sin because they think they have the “right” to do so–they sin because they give in to temptation. The idea of a “right” to do what the Church says is sin is predominantly a product of modern Western culture (not to say that people in the past did not occasionally develop self-justifying rationales for what they did). Even here and now, it is more characteristic of Protestants than of Catholics. Generally, my impression (and I shared an apartment with an African Catholic for several months while doing dissertation research in Germany, so this is somewhat based on personal experience, albeit limited) is that modern African Catholics are a lot more like medieval Europeans than like modern Westerners in this regard. They sin for the old-fashioned reason that their passions get the better of them–not because they have constructed some private ideology that gives them the right to do so. Obviously if you sin sexually under the influence of passion you are unlikely to have a condom handy. Buying a condom is a calculated act and not something that any human passion naturally impels one to do in and of itself!
So what do good Catholic kids who are sent to Iraq to fight a war that cannot be won do about their morals, and particularly the commandment about not killing? Is this a relevant question here?Here we find the real problem. We speak of Christ’s teaching. This teaching known from the natural moral law is from God, not some concocted rule to make people unhappy.
It is as if we each decide what is really true and what is really untrue simply by emotion and personal experience without properly forming our conscience.
Perhaps it is a case where some folks engaged in helping others have a type of clouded judgement. It may be that dire circumstances make us think less rationally.