Holding Hands during Our Father

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I also am uncomfortable with gestures that blur the line between the roles of the celebrant and the assembly in the liturgy (the “orans” position). We have our distinct vocations and roles to play in the liturgy and prayer life of the Church.

I’ve done alot of research on this because for some reason it bothered me and I wanted to know" why?"My conclusion was that people seem to want to blur that line.
or they don’t realize there are lines (as many catholics dont know much of anything in the mass), and when they saw their protestant friends doing it, they liked it and thought it helped their faith and so did it themselves.

the bishops, the Holy See, and those entrusted to take care of these issues for us don’t have an issue with either position (yet), so why should we? i think we need to consider both sides more carefully before coming to such conclusions…

i think it’s important we obey our local bishops unless there is a clear and outright defiance when they are standing in the place of the Pope, of which in this case there is none. it also might help to remember that the priests in the diocese all stand in the place of the bishop. so unless you are absolutely sure something is breaking the law, take up your cross and obey.
 
Every time I think I’ve seen it all, something else pops up.
Today the lone altargirl stood in roughly the position a deacon would be, near the celebrant, and lifted her arms in the orans position when the priest did, and sort of extended her hands toward the elements as a concelebrant priest would do during the consecration.:eek:
Please, Lord, tell them to stop.
 
First of all, the Orans posture is to be used only by the priest. Secondly, at the time in the Mass that the Lord’s Prayer is said, the actual Presence of Our Lord and God is on the altar. All attention should be directed to Him – not to the ones next to us. Our hands should be folded reverently and we should individually say from our hearts the words taught to us by Jesus to His Father present on the altar.
emphesis mine
Do you have any verification of this?

There is very little instruction on posture of the congregation, and orans is a very legitimate prayer posture.

Lux
 
Altar servers are not supposed to be conspicuous. I agree with your being taken aback by what was done.

Many nuances by Modernists in the Church were almost always preceeded with some nebulous acting out of some kind.

Our catholic prophecies tell us there will be an apostate church in the end times.

In the Apocalypse, St. John describes “[paraphrasing] …a whore mounted on a horse shouting blasphemies and drunk with the blood of the saints…”

To my mind it speaks of an apostate church that may be coming to a church near us.

Reading experiences of many on this forum shed light on some outrageous goings-on. Animals (dogs) in the church; ballet dancing and even a celebrant wearing a clown costume. OK, the perpetrators of these things are mentally disengaged but makes you wonder…what got into them?
 
Well, at the risk of sounding like an unfriendly, or worse, un-Christian, person, I have to admit that I very much dislike having forced physical contact with others at Mass. I don’t care for the pratice of forced introductions, although I have no problem doing so on my own. I dislike having to shake hands with others, especially those whose personal habits may not be the best, or cleanest And, during the recitation of the Lord’s Prayer, I prefer to keep my hands folded and my eyes closed. Having said all this, however, I pretty much go along with whatever those in charge of my church decide for us to do. Most of the congregation in my church do not hold hands, or raise them, during the Our Father, so that’s not a problem. I will introduce myself when asked to, but I am very uncomfortable with it.
Personally, I would prefer it if the Church make a change to the sign of peace so that physical contact is not necessary. And I would prefer not to take the cup at communion, either. I take it, but I’m not comfortable with it. It’s not a matter of unfriendliness, but of hygiene. It just doesn’t seem sanitary, to me.
 
Well, at the risk of sounding like an unfriendly, or worse, un-Christian, person, I have to admit that I very much dislike having forced physical contact with others at Mass. I don’t care for the pratice of forced introductions, although I have no problem doing so on my own. I dislike having to shake hands with others, especially those whose personal habits may not be the best, or cleanest And, during the recitation of the Lord’s Prayer, I prefer to keep my hands folded and my eyes closed. Having said all this, however, I pretty much go along with whatever those in charge of my church decide for us to do. Most of the congregation in my church do not hold hands, or raise them, during the Our Father, so that’s not a problem. I will introduce myself when asked to, but I am very uncomfortable with it.
Personally, I would prefer it if the Church make a change to the sign of peace so that physical contact is not necessary. And I would prefer not to take the cup at communion, either. I take it, but I’m not comfortable with it. It’s not a matter of unfriendliness, but of hygiene. It just doesn’t seem sanitary, to me.

Just in case you are not aware. The Cup is not mandatory for you to receive. The Church does not mandate that each and every person receive from the Cup.
 
I did know that, but thanks for the reminder. I take the cup, most times, but it still makes me feel a bit squeamish. I’m not normally a finicky person, but it just bothers me, to drink from a cup that others have also used. Or to shake hands with someone whose personal hygiene might be questionable, just before taking Communion in the same hand. I try not to think about it, but it’s not easy.
 
I did know that, but thanks for the reminder. I take the cup, most times, but it still makes me feel a bit squeamish. I’m not normally a finicky person, but it just bothers me, to drink from a cup that others have also used. Or to shake hands with someone whose personal hygiene might be questionable, just before taking Communion in the same hand. I try not to think about it, but it’s not easy.

Sounds like you go thru a rough time. This is just a suggestion–Maybe consider receiving Holy Communion on the tongue. This would eliminate receiving Communion in the hand that you used to shake others with.
 
Hi Bayley,

It is not good when someone is uncomfortable with worship, which should bring peace, not anxiety.

It is perfectably acceptable to smile and/or nod as a sign of peace. Your are correct, there are more germs on the hand, than in the mouth. I volunteer in the hospital, and there are hand sanitizing stations everywhere, and they constantly stress that handwashing is the single best way to prevent spread of the common cold and other diseases.

Perhaps you could carry a little bottle of the sanitizer and use it before Communion? I sometimes wish the Priest would do that, especially if he has a cold.

Lux
 
The suggestion to receive Holy Communion on the tongue says it all !
 
Well, I thank you all for your suggestions. I should say that going to Mass is still an important part of my week. I don’t agonize over these things on a regular basis. It’s more that these thoughts cross my mind on occasion. I am more rested and fulfilled after attending Mass than I may have made it sound in my previous posts. 🙂
 
otjm…I won’t requote all that you criticized in my previous post, but there is no denying the fact that both the orans and handholding were lay initiated mostly by the charismatics in the late 60’s and early 70’s. To introduce such things not previously used, no matter how sincere and innocent the intentions, were bold actions not resembling the humilty usually expected of Catholics in the past.
We agree on the source. As to humility, having had many friends who were Charismatic, I have found them to be largely very humble people (any group will have its strays). If anything, I think they suffer from an overdose of enthusiam for the Lord.

Although the US is a mixed population, we seem to have a good deal of ancestory among the northern nations of Europe, and we seem to have a good streak of formality and not a little bit of need for clearly defined personal space; we don’t like to be too physically close to people. In addition, there seems to be a need for restraint of enthusiasm.

Were they bold? Yes, I would say so, and while they seemed more obvious, I remember the comments - anything but charitible and Christian - about their boldness and enthusiasm for Christ and the Faith, and their willingness to express their Faith. They made some people really uncomfortable, especially the crowd that saw faith, and its expression as a very personal and private matter. You know, the group that would rather die than say out loud “I really love the Lord”.

The bottom line is that God loves all of us, whether we are more like the Germans and the Brittish, or like the Italians and the Greeks (hey, I saw Zorba the Greek when it first came out!). And I am inclined to believe that He loves us whether we hold our hands together, fingers up or interlaced, or hold the hand of the person next to us, or hold our hands in the orans position. I think He is much more interested in how much attention we actually pay to the Our Father as we say it than He is interested in the posture we take at the moment.

Frankly, my position is that I know pretty much don’t get excited by the issue, and if someone wants to hold hands as a sign of unity, fine. If they want to not hold hands because they find it distracting, that’s just all right by me too. I have bigger fish to fry.

Let me put it in context. Archbishop Chaput, not one I would call a liberal, has said that it is simply unregulated - there is no specified posture for the hands during the Our Father - and those who do not hold their hands palms together should not be criticised, and those who choose to do so palms together should not be required to do otherwise, and each should be charitible to the other.

I said I have bigger fish to fry. A close friend of mine was sexually abused by a priest when he was 18; the priest got him drunk and abused him… He is on his second nevrvous breakdown (and by the grace of God has a wife who is sticking with him). The settlement is not going to make him whole; it will not resolve his nervous breakdown; it will not grant him peace of mind and heart; and it is part of the reason that my Archdioces has gone bankrupt.

When I pray the Our Father, I think of him, and I am very mindful of the part where I say “for give us our trespasses”.

I would suggest that we all might be better off if we quit spending so much angst on where our hands are, and a little more time praying. Someone is disturbed by the postures? Then, as my grandmother would say, “Offer it up”. Offer it up for him; if you choose not to, offer it up for the reconcilliation with God for the priest who abused him; and if that doesn’t work for you, offer it up for the poor souls.
 
Let me put it in context. Archbishop Chaput, not one I would call a liberal, has said that it is simply unregulated - there is no specified posture for the hands during the Our Father - and those who do not hold their hands palms together should not be criticised, and those who choose to do so palms together should not be required to do otherwise, and each should be charitible to the other.

.

It would seem otjm —It is not outside of Arch. Chaput realm to include --shall we say --not quite conservative practices within the Mass. Therefore Arch. Chaput views on the matter of hand holding may need to be taken with a grain of salt.

archden.org/dcr/news.php?e=35&s=4&a=812
 

It would seem otjm —It is not outside of Arch. Chaput realm to include --shall we say --not quite conservative practices within the Mass. Therefore Arch. Chaput views on the matter of hand holding may need to be taken with a grain of salt.

archden.org/dcr/news.php?e=35&s=4&a=812
Given that theChurch allows culturally appropriate symbols during Mass, I stand on my point. It would not be appropriate of those of Anglo Saxon heritage to do so. You may not like the symbols; I may find then distracting; but that doesn’t make him a liberal; it only supports that he does what the Church allows.
 
Given that theChurch allows culturally appropriate symbols during Mass, I stand on my point. It would not be appropriate of those of Anglo Saxon heritage to do so. You may not like the symbols; I may find then distracting; but that doesn’t make him a liberal; it only supports that he does what the Church allows.

The problem with what you say is —the indigenous people of the Americas were already inculturated into the Church. Inculturation was for the new people being brought in—NOT to revert those already in --back to pre–christian native practices. Yet another way to take liberties—with inculturation…inculturation run amok.
 

The problem with what you say is —the indigenous people of the Americas were already inculturated into the Church. Inculturation was for the new people being brought in—NOT to revert those already in --back to pre–christian native practices. Yet another way to take liberties—with inculturation…inculturation run amok.
According to you, then only those natives who have had no contact with another culture could bring in any symbolism to the Mass. Do you have any documentation to back that up?

The fact that some, many, or all have been inculturated into the white man’s culture does not mean that they have lost all symbolism. Perhaps a little bit deeper study of Native American culture might be in order.
 
GENERAL REMINDER:

And the thread topic is: Holding Hands during Our Father
 
otjm, otjm—the operative word here is REVERT. When inculturation is used to revert to the use of their pre–christian practices—yes it is a sign of inculturation run amok.

One interesting pt. came about in reading the article. It mentioned honoring the feast day of Blessed Kateri Tekakwitha–who became Catholic in the mid 1600’s. It brings to light the Mass which nourished her soul would have been the Tridentine. Leaves one to wonder–how many times she turned in her grave after seeing what “inculturation” has done to the Mass.
 
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