I can understand the sorrow and anger among Jews for Pius XII’s elevation. For whatever Pius might have done under the radar to lessen the sufferings of Jews; can any of us imagine JPII remaining under the radar? I can imagine him speaking loudly, boldly to the entire world that the Nazi’s “final solution” was a grave sin against God. I don’t think JPII would have taken personal consequences into account. I believe he would have spoken out.
Pius XII, on the the other hand, was most concerned that the Roman Catholic Church not have to pay a physical or financial price for opposing the Nazis. I don’t believe he was hard-hearted at all. I am sorry to say that he was a coward. As such, I believe that his beatification is most ill-advised.
First, a beatification is never advised. A beatification is the result of a proven miracle. We are not allowed to ignore that. If there is a miracle, it is God’s will that it be recognized publicly. Beatification and subsequently canonization is an infallible decreee. There is nothing that you, I or even the pope can do. He must declare the sanctity of a person. Not to do so would make the pope a heretic. A pope has to canonize when there is proof of sanctity.
Second, John Paul II was much more conservative on these issues than your post indicates. He was always very careful never to endanger the lives of innocent people. Even when he was a priest and later a bishop in Communist Poland, he never openly criticized the Communist and the Soviet Regime. His actions were always within the law. He pushed the limits, but never crossed them. He acted very responsibly, being careful not to endanger the lives of the innocent. A perfect example was when he led a group of the faithful to celebrate a mass at a site that would later be the home to a new church. He told the marchers that they were not to carry weapons. They were not back off if they were threatened by the police or the military. They were not to push the issue. Once that was made clear, they set off on their march to the site of the mass. But we must observe how he was careful to protect the safety of the people.
He used the same diplomacy in dealing with Communissm while he was pope, with the Muslim countries, with Isreal, Asia and the USA. Each time he dealt with these powers, he pushed only as far as he could, without causing harm to innocent people. It is more likely that he would have taken a very similar course of action had he been pope during WW II.
Pius XII, did not confront the Nazis head on. But to call him a coward and accuse him of covering his backside is grossly uncharitable. He authorized the falsification of millions of baptism certificates to get Jewish people moved arouind Europe. He authorized the violation of papal enclosures in monasteries to hide Jews. He authorized religious orders to lie, cheat, steal and do whatever was necessary, except murder, to protect innocent people. That’s how men like Maximilian Kolbe ended up in concentration camps. He allowed Carindal Roncalli (John XXIII) to hide children and smuggle them to Greece. He also allowed Catholic priests, bishops, and brothers to celebrate Jewish services for the Jews who were in hiding and did not have Rabbis to celebrate the holy days for them (talk about ecumenism). Cardinal Roncalli, Father Ratzinger, Friar Maximilian and Father Woytila were among those who celebrated religious services for the Jews in the underground. Pius even allowed false ordination certificates to be issued to Jewish men and false certificates of religious profession to be issued. All of these are canonically forbidden to any other bishop. Any other bishop knowingly allowing any of these things would be immediately suspended. Pius, as the giver of the law was in the position where he could suspend with the law and he did. He looked the other way when his staff at the Vatican were engaged in activities to subvert Hitler and Mussolini.
What Pius did was to hold back on a public confrontation after seeing the result that such a confrontation caused in other countries. It was such a confrontation between the bishop and the Nazis that got Edith Stein killed. As result of their anger, they went after every Hebrew Catholic that they could find.
It must also be remembered that Pius was not a diplomat or a politician. He was not trained to deal with a world at war. It was not just the Nazis that he had to concern himself with. There were the Fascists in Italy, the dictatorships in Spain and Portugal, the Socialists in Rusia, the emperor in Japan and the United States, which at that time refused to recognize the Vatican as a Sovereign nation and therefore, would not protect it if it came under attack by either Hitler or Mussolini.
The comparison between John Paul II and Pius XII is not a fair one. Just to begin with, by the time that John Paul becomes pope the Vatican is recognized as a Sovereign nation and is a political ally of many powerful nations. This was not the case under the reign of Pius XII. The Vatican was in great danger. The Italian government was very tentative about the sovereignty of the Vatican and the temporal authority of the papacy. Today, there are few nations on earth who question the sovereignty of the Vatican and the temporal authority of the papacy. Today’s popes are both religious leaders and heads of state. Pius did not have that luxury. He did the best with what he had.
Finally, his sanctity is not judged by his contribution to the effor to hold back the Nazis. These efforts do not even come under scrutiny when you study the life of a candidate for canonization. There are three areas that are studied: personal moral virtues; life of prayer; exercise of charity. What we are looking for a life of heroic virute, not heroism.
Fraternally,
Br. JR, OSF
