Is the Holy Trinity mentioned in the Old Testament? Do all Christian religions believe in the Holy Trinity as Catholics do?
The arguments have revolved around the angelic and “divine word” – and I find many of the arguments shallow, though thought provoking. I will attempt to mix two thoughts at once, and hope their complimetarity (not confusion) is of use.
Most of the old testament examples appear to have allready been mentioned – but there is one conspicuous example which is overlooked:
When Moses saw God in the burning bush (which occasion, wither the first or a little known second time, being beyond my point):.
The new testament scriptures make the point clear that what was actually seen was an angel. Acts 7:30-32 – "Forty years later … an angel appeared to him in the
flames of a bush that was on fire. … As he went nearer to look at it, the voice
of the lord was heard.
Think about it – if one is seeing an messenger speak – the messenger has the actual voice being heard and “body” being seen. Yet the scriptures do not attribute the voice to the angel itself but to God who sent the angel. The messenger is not abouve the sender, for his presence is the power of the one sending.
I don’t think the “Clinton” library was actually built by Mr. Clinton! But it bears his name as the power which enacted the existance of the library. Just so, when Angels do what God bids – there is nothing unusual about ignoring the one who actually physically makes an event happen in preference for the director of that event.
Just so, Angels embody the word of God –
in as much as they speak God’s word. An angel is the very mouth of God through whom the father spoke of old.
Notice for example the Angels at the tomb after Jesus’ resurrection:
John 20:12 “and saw two angels in white sitting where Jesus had been … they said ‘woman why are you weeping?’ … she turned around and saw Jesus standing there, though she did not recognize him. Jesus said, ‘woman, Why are you weeping.’” – the messenger and the message are identical in origin and carry the same meaning.
Now, this burning bush – which was an angel – is certainly a creation. Something made the flames which consumed nothing yet was a light to catch man’s eye!
Psalm 104:
“Yahweh my God, how great you are! Clothed in majesty and glory,
wrapped in a robe of light … [4] you use the
winds as messengers and firey flames as servants.” An angel is literally a “messenger”. Some translations speak the same psalm emphasizing the originator of the message even more: " Who maketh his angels spirits; his ministers a flaming fire" But the point is that the messenger bears the image of one sending the message.
In the passage of Genesis – “Let US make man in OUR image” – only a common image could be copied, and thus (really) only the image of the one giving the command. So, I find distinguishing whether “angels” are included in that image irrelevant – they are merely images of the creator themselves. Man too is an image of that same God – even the Pagans recognized this! Note, for example, St. Paul uses this common understanding as an apologetic:
Acts 17:28 For in him we live, and move, and have our being;
as certain also of your own poets have said, For we are also his offspring
So, then, back to the burning bush – what is it that the Lord actually says there, and that Moses actually asks with angels creating the flames of the vision? The angels are clearly creators of SOMETHING though not its originator, but to be concise I will omit more argument on that point for now.
In deference to one earlier post, which points out Abraham, Isaac, and Jacob which met God in his messengers – the passage about Moses meeting God says that this “God” is the God of these patriarchs. Yet even that is not enough; Moses seeks power over God by knowing his name so that he may call upon him when in need:
Exodus 3:13;
Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his
name?
And it is to this SINGULAR request for a SINGLE name (not names) that God replies – THREE times.
Exodu 3:14 And God said unto Moses,
I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel,
I AM hath sent me unto you.
Exodu 3:15 And God
said moreover unto Moses, Thus shalt thou say unto the children of Israel,
The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you:
this is my name for ever, and this is my memorial unto all generations.
The name is relational – cause, being, and a personal name of God to those related to him in
some way. The nation “Israel” – his
first born son.
This, I find to be a difficult passage to dismiss when speaking of God as three in one – a trinity. Not “modalities” but realtionships, persons. What I have seen so far in the thread makes me wonder what the word “person” means to upciguy26. I am not sure it means what he thinks it means!