There is something really odd in this view about “not supporting celibacy” as if the good of a celibate life lies in the fact of celibacy. That isn’t it at all. A person may choose a celibate life for the sake of pursuing a life of heroic virtue, but what makes that life a “higher calling” is NOT that it is celibate but that it is entirely focused on living out the higher virtues.
In other words, the life is not heroic BECAUSE it is celibate. Celibacy or not is entirely forgotten if the life is, indeed, a virtuous one. It is not as if the person has to keep reminding themselves that their “giving up” sex is what has made their life virtuous because that isn’t what has.
In fact, if you want to insist otherwise, then it is you who are treating sex as an addiction and further insisting that the person’s heroism requires bolstering from time to time by being reminded that they are being heroic BECAUSE they have given up sex – similar to the manner in which smokers or alcoholics need to be encouraged to continue giving up their pet addiction by being reminded that overcoming their addiction was such a laudible act to begin with.
I will note that Jesus had his priorities in order because he pointed out that the merit in “following” him – the merit that would be rewarded – was in giving up “mother, father, sisters, brothers and children” for the sake of following him. In other words, that which is truly valuable in life in order to labour for the KIngdom. Notice he didn’t even mention giving up sex as an act which carries with it special merit. The truly significant loss in a celibate life are those relationships which would have been carried forward in married life, not the fact that sex wasn’t to be had.
The distortion isn’t in the Church. The Church recognizes that having or not having sex, in itself, isn’t that huge a deal. It is our culture that makes it the ultimate good. Merely because the Church doesn’t follow suit and treat it as if it were by pretending that giving up sex is the ultimate sacrifice anyone can possibly make does not mean the Church has “catastrophically failed.” It has only “catastrophically failed” if we accept the premise that sex is the ultimate sacrifice and that celibacy is the highest calling because those who choose the celibate life have made the ultimate sacrifice possible.
The Church, rightly, merely smiles at that misconceived suggestion and reminds us that we should get on with our real and important mission of being Christ to the world rather than being so self-absorbed as to require that kind of fawning and narcissistic self-reassurance.