Grace & Peace!
There is no question that the LGBT have a history and they have a timeline. If they have a history and a timeline, then it ain’t coming to an end anytime soon.
Lots of groups of folks have a history. A quick way of explicating that history is through the use of a timeline. German Americans have a general history that we can express via a timeline. Roman Catholics have a general history that we can express via a timeline.
The folks who share a common history or who can locate their individual histories within a common historical narrative do not always agree with or sympathize with the larger history which nonetheless informs their identity–while their individual history fits within the larger group history, it may not accord or resonate with it in every detail. The German American Bund would be repudiated by most German Americans now–nonetheless, it is a part of German American history. Roman Catholics might distance themselves from the Cadaver Synod or may find the Albigensian Crusade to be particularly un-representative of what it means to be Roman Catholic–nonetheless, these events form a part of Roman Catholic history.
That a group has a history (which may be expressed in a timeline) does not indicate that folks who identify as part of that group identify with all aspects of its history. To an outsider, therefore, a timeline may be a useful summation of general historical currents within a particular group (depending on the perspective of the person compiling the timeline), but it will not be illustrative of the sympathies or specific experiences of the various members of that group. I.e., including the Inquisition on a timeline of Roman Catholic history would not suggest that Roman Catholics are generally Torquemada sympathizers or are big fans of public executions for heresy.
So for a group to have a history is no real indication of anything other than the fact that that group has a history. The fact of a shared history is certainly no indication that there is a vast conspiracy afoot.
But just so we know what and who it is you’re talking about with regard to your conspiracy: to what or whom are you referring when you say “the LGBT”? Is it:
1–All folks who either identify as LGBT and/or would be considered LGBT by others (given their status as same-sex attracted)?
2–A global organization?
3–A multitude of smaller organizations coordinated by a larger organization with international scope and vision?
4–A rhetorical construct or useful fiction?
If you mean option 1, please provide evidence of the involvement of all same-sex attracted folks in your conspiracy.
If you mean option 2, please let us know what the organization might be–URL would be sufficient–and offer proof of their involvement in this specific conspiratorial enterprise. Please offer hard-evidence, not an op-ed, a partisan screed, a book or a brochure.
If you mean option 3, please let us know what those organizations might be, including which organization is the mastermind and proof that all of those organizations are being led in a specific conspiratorial enterprise. Please offer hard-evidence, not an op-ed, a partisan screed, a book or a brochure.
If you mean option 4, just say so.
If none of these options describe what you mean, please let us know what you mean.
Also, in Post #3 of this thread, you wrote:
CopticChristian:
John,
This picks up on your thread on Reparative Therapy…and the science all the disciples of the homosexual/symptathizers promote as science saying it is harmful is balderdash…
No science…none at all…
If we were being reasonable and/or rational, we might say the following: given the studies that have been conducted on both sides of the argument, there are people who have perceived some personal benefit in the Reparative Therapy they have undergone while other people have perceived some personal harm in the Reparative Therapy they have undergone. There is evidence for both.
The question, then, is not whether Reparative Therapy has been perceived by some as beneficial and by others as detrimental (it is a fact that it has been perceived by many as one or the other)–the question is: on what basis can the therapy and the principles which underlie it be said to accurately represent actual medical science and its practice? Again, folks who practice crystal therapy claim to receive a number of benefits. That’s great! It’s just not science. Crystal therapy is still practiced, however, and those who want it will avail themselves of it.
However, a difference between Crystal Therapy and Reparative Therapy is this: Crystal Therapy advocates do not generally go around publically assuming that the definitive question a person with a problem should really be asking is, “Do I choose to be cured by Crystal Therapy or not?” Reparative Therapy advocates, however, seem to regularly assume that the definitive question for anyone experiencing same-sex attraction should be, “Do I choose to be cured by Reparative Therapy or not?” It’s an example of begging the question with regard to the nature of same-sex attraction. It’s like someone looking at a giraffe and saying, “Oh dear–what a misshapen horse! How can we cure it and make it more horse-like?”
Under the Mercy,
Mark
All is Grace & Mercy! Deo Gratias!