I know none of you would believe this, but I felt God that summer. I finally felt at peace with Him, like he had led me to my true self, the one he created, instead of the fake image I was putting up.
For hopefully obvious reasons, I’m not fond of telling people what they are thinking or feeling. But, on the same token, I have to at least note here that “feelings” are very subjective experiences.
My own opinion, not to judge* you* but to judge the situation for all interested parties, is that you indeed did feel peace that day, coming to terms with reality - that you have a homosexual orientation. And I’ll even go so far as to say that God may have really been present, basically saying, “Yes, this is how it is.” But even if this is what happened, this is different from God saying, “Yep. This is how you’re
supposed to be. Now, be ‘fruitiful and multiply’, so to speak.”
The fact that you are quoting the RSV kind of emphasizes my point, because it is “revised”. The closest we can get to the original is the KJV, which is the most widely used and the one that most go to on debatable subjects. The KJV uses the words “burned” and “lust” instead, which wouldn’t be all homosexuals, again.
Most Protestants, yes. The KJV is a Protestant translation. Most Catholics that want as literal an interpretation as possible go to the RSV or the Dhuay Rheims (sp.?) And, in fact, the current RSV may be more accurate in that regard.
Whatever the case, here is the KJV’s rendition of Romans 1:26-27:
“For this cause God gave them up unto vile affections:
for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.”
Please notice the clear wording of verse 26 and then note that verse 27 does speak of “burning” with “lust”. However, keeping in mind the rest of the verse, this actually only speaks doubly against homosexual activity, rather than defend “committed” homosexual relationships, inferring as it does that homosexual behavior is disordered (unnatural) from the starting gate.
As for Leviticus, how do we know which rules to follow and which we don’t have to?
The answer to this necessarily is another question: “Do you want to know (how to know)?” If so, the answer will be provided. If not, then it really doesn’t matter.
Leviticus 11:12 says “Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.” There we have abomination again. Do you see what I’m saying.
I do. And I can offer some thoughts on how to simply weight this passage all by itself, but am out of time again for the moment.
Also, I want to make it clear that I resent the implication that being openly gay is selfish. It’s not just because it “feels good” it’s because it feels like the life I was meant to live. Before I felt I was at odds with God now I feel one with Him.
I totally understand what you mean by that, but you must also recognize that life is what it is regardless of how we perceive it. You can agree with that, right? If I don’t think gravity exists…That doesn’t really matter. Im still gonna fall. If I believe that I am the President of the United States and I write an executive order on something and, amazingly, no one pays it any attention…Surprise, or no?
Our faith teaches us that there are some aspects to life that are basically self-evident. There are other forms of knowledge that are not. More details to follow…
SK