O
Other_Eric
Guest
Hi Kevin!
I’m afraid your attempt to clarify things has left me even more confused. You can’t logically both say that the homosexual is not subject to a mental disorder and that homosexuality is itself a mental disorder. It’s like saying that blue is not a color but that the sky is colored blue. The two statements contradict each other at a rather fundamental level. If homosexuality is a mental disorder, then the homosexual must be subject to it by definition.
It seems to me that you have two choices:You can argue, as you have, that homosexuality is a mental disorder that deprives its subject of emotional stability and clarity of thought. You could even go further, as you have done also, by saying that homosexuality is synonymous with pedophilia and pederasty. You could point out, as Dr. Charles Soccarides does, that the homosexual is particularly susceptible to the behavioral characteristics of Jeffery Dahmer. Surely you must realize, however, once you have argued thus, that it becomes difficult to say why society should not take more pro-active measures to protect itself, its political structure, and its culture. At a metaphysical level it would seem that the disorder, by its compulsive nature, renders the homosexual completely unable to resist any temptation that he may be subject to. The homosexual has, in effect, been deprived of his God-given free will. In other situations this would remove culpability for the sins committed under this condition, but I think you know better than that. The homosexual is doomed and irrevocably lost to sin.
Or . . .
You could argue simply that yes, the homosexual is subject to a disordered temptation, as are we all. You could say that the homosexual’s condition may very likely be the result of some psychological conditioning. What you could not do is adopt some universal rule that ignores past behavior, makes unwarranted and uncharitable assumptions about future behavior and lumps the person subject to same-sex attraction but living a chaste existence into the same category as a Dahmer.
Now, I’m sure it is likely that you believe I have still misunderstood you. Perhaps it would help if you simply defined your terms. What does it mean to lack emotional stability and clarity of thought? Why would this render the chaste homosexual unfit for the priesthood but fit for society? What restrictions, if any, should be put on the civilian homosexual’s activities in society, why, and how are they to be enforced?
I’m afraid your attempt to clarify things has left me even more confused. You can’t logically both say that the homosexual is not subject to a mental disorder and that homosexuality is itself a mental disorder. It’s like saying that blue is not a color but that the sky is colored blue. The two statements contradict each other at a rather fundamental level. If homosexuality is a mental disorder, then the homosexual must be subject to it by definition.
It seems to me that you have two choices:You can argue, as you have, that homosexuality is a mental disorder that deprives its subject of emotional stability and clarity of thought. You could even go further, as you have done also, by saying that homosexuality is synonymous with pedophilia and pederasty. You could point out, as Dr. Charles Soccarides does, that the homosexual is particularly susceptible to the behavioral characteristics of Jeffery Dahmer. Surely you must realize, however, once you have argued thus, that it becomes difficult to say why society should not take more pro-active measures to protect itself, its political structure, and its culture. At a metaphysical level it would seem that the disorder, by its compulsive nature, renders the homosexual completely unable to resist any temptation that he may be subject to. The homosexual has, in effect, been deprived of his God-given free will. In other situations this would remove culpability for the sins committed under this condition, but I think you know better than that. The homosexual is doomed and irrevocably lost to sin.
Or . . .
You could argue simply that yes, the homosexual is subject to a disordered temptation, as are we all. You could say that the homosexual’s condition may very likely be the result of some psychological conditioning. What you could not do is adopt some universal rule that ignores past behavior, makes unwarranted and uncharitable assumptions about future behavior and lumps the person subject to same-sex attraction but living a chaste existence into the same category as a Dahmer.
Now, I’m sure it is likely that you believe I have still misunderstood you. Perhaps it would help if you simply defined your terms. What does it mean to lack emotional stability and clarity of thought? Why would this render the chaste homosexual unfit for the priesthood but fit for society? What restrictions, if any, should be put on the civilian homosexual’s activities in society, why, and how are they to be enforced?