M
Mirdath
Guest
Where, when, and how? Athens, Sparta, and Rome were all pretty okay with it, as I recall – and at least two of those are models upon which our state is based. And I was referring to the benefits given couples by society anyway. I can see how that could be ambiguous the way I worded it, though – and actually, I like that double meaning. From everything I’ve seen and experienced, it’s accurate in both senses.Homosexual union does not have societial benefits. It breaks down society.
Should not tragedy be prevented, and do we not have laws in place to prevent it? Does not divorce run contrary to Church law – not a tragedy, but a sin?No, they don’t follow. Your examples happen because of some type of tragedy, such as divorce or death. Homosexual unions are looking for a pro-active blessing. Quite different.
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Who is supposed to make that change? The people we elect, and the people those elected appoint. The people to whom we have given the mandate ‘go make and maintain our laws’ – ie, small groups of people in suits and black robes. It is how this society has agreed to be run; the Constitution is a contract between the people and the government.This is the crux of the matter. Who is supposed to make that change? When it is voted on by the people, the proposed changes are generally rejected. When the small groups of black robes sit in a room and decide, the changes are accepted.
The government is there to represent minorities as well. Everybody has an equal voice – well, ideally – and equal rights. Under my proposal, civil union would be such a right. Marriage would be merely a ceremony from the government’s point of view, and out of its domain.Your proposal doesn’t make the question irrelevant, it only makes the majority preference irrelevant.