M
Mirdath
Guest
I could have sworn it was this thread, but looking back over this page at least I can’t find it. I’m posting in a few gay threads at once, apparently I got mixed up.I guess I missed the part where you dropped this. Just to be explicit - you’re saying you want no more filing married-filing-jointly category, right?
Anyway, yeah. Take marriage out of the tax code. And then what’s left? Absolutely nothing – which in fact goes back to my original argument that the government should just keep its nose out as much as possible, after ensuring that all are treated equally. Know what? That actually sounds pretty good to me, let’s do it!
It is. I see no reason why one class of people should benefit while another can’t. Either give those benefits to the latter, or take them away from all. Since, apparently, that first class of people takes great joy in keeping the second from getting those benefits, the only solution would seem to be their wholesale removal.I note in passing that this is not elevating gay unions at all, but rather drawing traditional married couples down. You’re divesting an entire class of people of current benefits. You should be aware that this is what you’re advocating.
No, what I was saying is is it bestiality if the animal is not merely ‘animal’? If the animal is sentient, self-aware, civilized, and otherwise capable of giving consent, is it not human in nature if not in species?True, but then you made your little aliens case and included chimps and dolphins. I can only guess that you would favor “marriage” in these instances…and guess what…that’s bestiality.
Oh, you meant ‘social’ as in ‘group marriage’. I read it as ‘marriage for social reasons’…#7 does not happen now. Plural marriages of all kinds are illegal.
Murder is inarguably unethical. Two women marrying each other isn’t.Murder also happens now, and is also illegal. Would you legalize it simply because it happens? Of course not. Poor argument.
They don’t require them, but boy do the lawyers start salivating if you misword one line on the exportation of kumquats…You’re not even thinking this through, and that’s the problem. Policy questions don’t require lawyers.
And I don’t see how I could be reasonably expected to think everything through in exhaustive detail and account for every possible situation. I have the general idea, I even have some of the details, but I’m just one person, not an entire church or government unto myself, and I do not have the centuries to deliberate and alter that they do.
I still cannot see any possible thing beyond the model of the nuclear family with a stay-at-home mother (I meant that the last time I answered, but thought it would be considered implicit).AHHHHHH…you’re getting somewhere!! You’re still missing the mark, but this is much closer!! I’m sure you’re smart enough to figure this out, so I would appreciate if you spent a couple of minutes actually thinking critically about this.
I have a pretty minimalist moral code. It covers theft, murder, rape, deceit, and that’s about it (that I can bring to mind) – but I hold that all four of those are objectively and categorically (in the Kantian sense) wrong. But this is a representative government, and I am well aware that I am only one person among millions. If the rest of the people push through a law I do not support, I may, as here, argue against it, but I realize the law is not there to represent me alone.That is a contradiction. Either your so-called moral code is absolute and binding objectively, or you actually do not believe those so called absolutes matter. It is akin to saying I think chattel slavery is bad, but if you want to have a slave that is fine. Your absolutes exist yet do not matter and bind only you?