U
urban-hermit
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Maybe you’re right. So … what would you say are the aspects of marriage as a legal construct of society that are objectively more important than children?Marriage isn’t all about the children.
Maybe you’re right. So … what would you say are the aspects of marriage as a legal construct of society that are objectively more important than children?Marriage isn’t all about the children.
You’re taking the future for granted. Biology doesn’t change. Looking out for the good and the future of your society, your nation, your city-state … that hasn’t really changed. There are certain things about human existence that really don’t change much. There are certain sacrifices that have to be made to insure that there is in fact a good future for us.Times have changed, peoples’ needs, abilities, and wants have changed. Who we are now is vastly different from who we were a century ago, let alone millennia in the past. We’ll be different in the future too, and we’ll have different rules for society then.
Because it’s true?Now I know you are “stirring the pot”. Why on earth would you say this?
In a universe this big, to assume Earth is the only planet that ever gave rise to life is the height of arrogance. I think it possible; however, I find serious questions about general situations less risible than attempted sarcasm that reads like a Heinlein story.You think that aliens are more conceivable than clones?
Actually, I was responding to those questions (including yours, even), not to the government decision. Quite a few of the posters in this thread seem to think making babies is what it’s all about.If you read the transcript of the decision in this case that I posted 7,000 posts ago, you will see that the government doesn’t either. You are purposely avoiding a direct response to the questions that have been posed.
Any that need to. It’s how the system works, and how it has always worked. Roe vs Wade, anti-discrimination law, the establishment of Prohibition and its subsequent removal, the emancipation of slaves, the secession of the Confederacy, the drafting of the Constitution – all examples of the law changing to keep up with the times, and that’s just a broad overview of American history.Unbelievable arrogance. What other laws and social mores shall we change now that we are so “enlightened”?
I’ll let the person who actually asked the question decide that.Not an answer.
And it shouldn’t make the paperwork as easy as possible within reason? Do you enjoy filing the long form every year or something?All possible with the proper legal paper work. If the government is here to serve me, then why shouldn’t it just give me whatever I ask for? It’s purpose is to represent the people and provide for the continuation of civilization. If it caves to any request in the name of service, how does that advance civilization?
The majority is not the same thing as the people.Representatives. And the people who are interested are a tiny 4% of the population. Indeed, in the recent initiatives in 7 states, 6 states voted against homosexual marriage. What more evidence do you need that the state is respresenting the people?
Mhm.Absurd. Again, way back about 500 posts, I included a link on what the state’s interest is in marriage and it did not include RECORDKEEPING. Are you serious?
Pressure from one party (after all, you grew up together); desire to keep money in the family (actually a large part of why many families married cousin-to-cousin for a long time), for a couple examples.Where on earth (specifically, at law) did you get this idea? I can contract with my brother for any number of things. Is this the “one thing sacred” where I categorically cannot consent? Justify, please.
Aliens from outer space show up, intelligent and capable of giving consent. Should humans be allowed to marry them?Please refresh my memory.
Minus the siblings bit (which we’ve covered), I don’t think it’s a bad idea at least.Do you really think this is a good idea for the state to buy off on and (in some cases) encourage through tax incentives?
Nature did not give birth to a rite of marriage. Culture did.You’re confusing culture with nature. Culture changes, human nature does not. To give a less-than-adequate analogy, cars change but internal combustion does not. A Model-T still operates using the same principles as a Chevy S-10. The style has changed, but the automobile has not.
Immigration law isn’t?Green cards is not a course offered at my university.
I did not know that. I’d imagine there could still be some red tape problems with the system, though, and I’d much rather see it automatic.Actually, you can get a hospital authorization form which gets you visitation rights for non-blood-relatives.
And now you’re down to tax breaks too. If that’s the only thing, why should the government have any interest in marriage beyond that contract? Why enforce any rules about who can and can’t get a marriage license?So now you’re down to one. Tax breaks.
So get a packet of forms together and have people sign them. It’s not that hard. I can e-mail you the forms if you’d like.
The tax break for married couples has its maximum benefit when one of the partners is not employed.
If I had to guess, I’d say it has something to do with procreation – which we’ve already established is not the sole, and possibly not even a primary factor.Care to speculate as to why that is?
As the state is the peoples’ servant, their interests are its interests.I’m afraid I didn’t understand your last sentence. Would you please rephrase?
Sure, it can. Is it too much to ask that it treat all married people the same, whether straight or gay?The state can keep records without providing a tax break. You’re not getting to the heart of why the state recognized marriage in the first place.
Until you lock in on (3), your answer to (4) is going to be a bit off.
Here’s a hint: any able-bodied man should be able (in principle) to impregnate any able-bodied woman. Why didn’t the state offer tax breaks for promiscuity or simply for childbirth?
Indulge me.Another hint: The answer is not based on theology.
The parties to the marriage, obviously. Even now, marriages don’t always result in children, but they do always result in unions.So … what would you say are the aspects of marriage as a legal construct of society that are objectively more important than children?
YOU said that siblings couldn’t get “unionized” because any consent for this singular contract would categorically be defective.Pressure from one party (after all, you grew up together); desire to keep money in the family (actually a large part of why many families married cousin-to-cousin for a long time), for a couple examples.
Nay nay, mon frere. Don’t try to use theology to back your position - you’re the one arguing that it has no place at law.As to it being ‘one thing sacred’ – isn’t it?
Aliens from outer space show up, intelligent and capable of giving consent. Should humans be allowed to marry them?
We do not seek monogamous self-giving devoted love by our nature?Nature did not give birth to a rite of marriage. Culture did.
I’m *considering *taking it as an elective, but frankly I’m not that interested. Maybe next year.Immigration law isn’t?
I’m glad you have a preference, but it’s not relevant to the simple ability of anyone/everyone to obtain the things you’re asking for. This is not meant to be harsh, simply a truth.I did not know that. I’d imagine there could still be some red tape problems with the system, though, and I’d much rather see it automatic.
Ahhh…this is getting to the heart of it, isn’t it?And now you’re down to tax breaks too. If that’s the only thing, why should the government have any interest in marriage beyond that contract? Why enforce any rules about who can and can’t get a marriage license?
You’re going in the right direction, but don’t limit your focus to procreation alone. Remember, anyone (in theory) should be able to procreate. Why not incentivize rampant procreation no matter the method, the more the merrier? Answer this and you’ll get closer to the purpose behind the state’s recognition of marriage.If I had to guess, I’d say it has something to do with procreation – which we’ve already established is not the sole, and possibly not even a primary factor.
Ok. I understand. I will agree in part and disagree in part.As the state is the peoples’ servant, their interests are its interests.
Begging the question - can gay people be “married”?Sure, it can. Is it too much to ask that it treat all married people the same, whether straight or gay?
Nope. You need to figure this out. You have the clues, and you have the intellect. Unless you figure this out, you won’t understand the argument as to why “gay marriage” is a wrong-headed step for the state to take, and understanding the other side’s argument is critical for productive discussion.Indulge me.
It seems I can’t answer that to your satisfaction, and I would rather the government be too inclusive than be exclusive. You win – go right ahead, marry your brother or your motherAgain, why can’t two grown brothers get “unionized”? Why are you incest-o-phobic?
Okay, shall we modify the alien question to assume chimps or dolphins become obviously sentient and civilized at some point – what then?
- Humans can’t “marry” dogs, humans can’t “marry” horses, humans can’t “marry” plants. Why on earth (or Mars) would trans-species “marriage” be appropriate in this instance and not in the others?
Given what I said at the beginning of this post – sure. It’s probably not something I would do (even as vain as I am, and trust me, that’s saying something) but I’m not going to stop others.Please answer my question as to whether or not I could “marry” my clone under your law, and if not why not. This is a far more likely scenario than your aliens one, IMHO.
Very true, actually. Only about 3% of all mammal species are monogamous. Polygamy is quite useful for ensuring the survival and spread of genetic traits (polygyny) and for keeping population size at a level commensurate to the local resources (polyandry). Many, many human cultures have practiced polygamy.We do not seek monogamous self-giving devoted love by our nature?
Pretty much. Truth isn’t always sappy and romantic (but it’s nice when it is).That would be news to Romeo and Juliet, and just about every poet I can think of. In fact, I think it would be news to the “gay rights” movement as well. Sorry, folks. You don’t really want marriage - i.e., you don’t seek it by your nature - it’s your culture.
Indeed so. The reasoning behind the institution of marriage (ie, a societal construct) is to control sex – to say who can or can’t have it, what conditions must be met before it is allowed, and what one must do to deal with the results.Yeah…it must be culturally dependent. That would definitely explain why every society the world has known has had some form of marriage.Couldn’t possibly have anything to do with the way we are designed (i.e., our nature).
So what’s the problem with that being the end of state involvement in all such unions and contracts?If desired, the state could make a one-stop-shop contract of this nature without providing any state recognition of a so-called “civil union” or “gay marriage”.
This contradicts your earlier statement – marriage licenses are ‘legal work done for you’.Personally (and professionally), I don’t think it’s the state’s business to do your legal work for you unless it’s a criminal matter and you absolutely require it for due process.
I never expected to see Malthus brought to bear against my position here, if that’s what you’re implying.You’re going in the right direction, but don’t limit your focus to procreation alone. Remember, anyone (in theory) should be able to procreate. Why not incentivize rampant procreation no matter the method, the more the merrier?
I really cannot see any other reasons from the list provided that are not either religious holdovers or a vain attachment to the Cleaver-style nuclear family model. Assuming it’s some variation on the latter, we’ve already established that marriage isn’t directly purposed to the birth or raising of children.Nope. You need to figure this out. You have the clues, and you have the intellect. Unless you figure this out, you won’t understand the argument as to why “gay marriage” is a wrong-headed step for the state to take, and understanding the other side’s argument is critical for productive discussion.
And this is basically the foundation of your entire argument. Society determines what is right based on popular opinion that can and does change as society deems it necessary.Any that need to. It’s how the system works, and how it has always worked. Roe vs Wade, anti-discrimination law, the establishment of Prohibition and its subsequent removal, the emancipation of slaves, the secession of the Confederacy, the drafting of the Constitution – all examples of the law changing to keep up with the times, and that’s just a broad overview of American history.
“people who have nothing to say should avoid giving wordy testament to the fact”“Under the initiative, marriage would be limited to men and women who are able to have children.”
Maybe I didn’t state my question right, but I still don’t understand what you mean.Originally Posted by urban hermit
Please let me re-state my question:
What do you see marriage providing from a societal standpoint
which is more important than children?
Not to interupt but if children are the primary purpose of marriage in your eyes then you are on the side of the amendment they are proposing, right?Maybe I didn’t state my question right, but I still don’t understand what you mean.
Please let me re-state my question:
What do you see marriage providing from a societal standpoint
which is more important than children?
To me it seems that most of you want it both ways. Saying no that is not right to declare a marriage null and void if it does not produce children and at the same time saying that the purpose of marriage in society is children. How can it be both?
I happen to be a moral absolutist, but I believe that laws should not necessarily be based on my moral code. I am legally relativist, not morally – and unless you support a strict Catholic theocracy or an absolute monarchy (etc), you are too.And this is basically the foundation of your entire argument. Society determines what is right based on popular opinion that can and does change as society deems it necessary.
Yet, you deny your position is moral relativism?
First off, I dropped the tax benefits; perhaps they could be made dependent on children born or adopted, that makes sense.I’m busy now, so I’ll have more to say in a bit; but for now, let me list the things you’re explicitly advocating the Government incentivizing through tax benefits:
- One man / one woman marriage
- Gay civil unions
- Polygamous unions
- Bestiality based / trans-species unions
- Incestuous unions
- Green card “sham marriages”
- Social marriages (see frat boys, supra)
- Polyandry
- Adelphogamy
- Polyamorous unions
Stability and responsibility, both social and financial.What do you see marriage providing from a societal standpoint
which is more important than children?
The question is not what animals are known to do, or what ancient cultures did, or what inhabitants of remote African villages are doing, but what human actions are in accord with our human nature in the here and now. I.e. what is best for us. We do not live in an environment now where polygamy or polyandry are warranted.Very true, actually. Only about 3% of all mammal species are monogamous. Polygamy is quite useful for ensuring the survival and spread of genetic traits (polygyny) and for keeping population size at a level commensurate to the local resources (polyandry). Many, many human cultures have practiced polygamy.
No interruption - chime right in I say.Not to interupt but if children are the primary purpose of marriage in your eyes then you are on the side of the amendment they are proposing, right?
Well, I would say that requiring marriage to be only one man & one woman sends a message that this special state of life is valued and one of the reasons that it is so valued is that, it is hoped, it will provide the ideal place for children to be born and thrive and reach a happy productive adulthood. Because that is critical for the survival of our society.To me it seems that most of you want it both ways. Saying no that is not right to declare a marriage null and void if it does not produce children and at the same time saying that the purpose of marriage in society is children. How can it be both?
I guess I missed the part where you dropped this. Just to be explicit - you’re saying you want no more filing married-filing-jointly category, right?First off, I dropped the tax benefits; perhaps they could be made dependent on children born or adopted, that makes sense.
True, but then you made your little aliens case and included chimps and dolphins. I can only guess that you would favor “marriage” in these instances…and guess what…that’s bestiality.Second, I explicitly said bestiality is not permissible due to lack of consent.
I don’t support anything of the kind, and I would not advocate any such state recognition. What I was saying is that it is logically insupportable for you to deny incestuous unions while maintaining your other positions.Third, I didn’t support incest – you did. I merely dropped my objection in the face of your advocacy for it.
#7 does not happen now. Plural marriages of all kinds are illegal.#s 6 and 7 happen already, and I see no real reason to bar them now.
You’re not even thinking this through, and that’s the problem. Policy questions don’t require lawyers.As for the rest – yes, I support them. However, I’m not a contract lawyer…
AHHHHHH…you’re getting somewhere!! You’re still missing the mark, but this is much closer!! I’m **sure **you’re smart enough to figure this out, so I would appreciate if you spent a couple of minutes actually thinking critically about this.Stability and responsibility, both social and financial.
Interesting news follow-up, which has to do with immigration, marriage and bigamy: Link.#6 is currently illegal.
That is a contradiction. Either your so-called moral code is absolute and binding objectively, or you actually do not believe those so called absolutes matter. It is akin to saying I think chattel slavery is bad, but if you want to have a slave that is fine. Your absolutes exist yet do not matter and bind only you?I happen to be a moral absolutist, but I believe that laws should not necessarily be based on my moral code.
Nope. The law is a reflection of morality. If absolute truth exists why would we want laws to contradict it? Note not all truth needs to be codified into secular law, but no secular law ought to contradict natural law which is objective truth.I am legally relativist, not morally – and unless you support a strict Catholic theocracy or an absolute monarchy (etc), you are too.