How a Catholic soldier from the Bogside met a Protestant neighbour at Dunkirk

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Michael “Mack” McCauley, was just 18 when he signed up to fight in WWI
As Christopher Nolan’s WWII epic ‘Dunkirk’ hits the big screen, a Derry man has recalled how his father struck up the unlikeliest of friendships on the beaches of France that day in May 1940.
Derek McCauley’s father, Michael, or “Mack”, as he was known to his friends, was an 18-year-old Catholic from Derry’s Bogside when WWI erupted in 1914.
Mack and his younger brother, Hubert, enlisted in the army as a soldier and medic, respectively.
He returned home as the war drew to a close to find two RUC officers raiding his home on Alma Place. They were looking for his eldest brother, James, who was involved in the anti-partition movement at the time.
James avoided detection by hiding at his Protestant girlfriend’s house in the nearby Fountain Estate.
All three McCauley brothers were involved in the politics of the time and were each interned for several months in Killmainham Gaol in 1922.
In 1939, the first shots of WWII were fired and Mack and his younger brother Hubert once again joined the service.
Speaking to The Irish News, Mack’s son, Derek, said his father and uncle joined up to fight for something than transcended the politics in Ireland at the time.
“What was happening here didn’t really matter compared to what was going on over there, it was a very different fight,” he said.
In May 1940, Mack found himself on the back of a truck on the beaches of Dunkirk, evacuating the wounded and stranded from the area as the German army approached.
One man he hoisted onto the vehicle turned out to be a fellow soldier called Sammy Larmour – a Protestant who happened to be from the Fountain Estate in Derry.
The two men continued to fight for the allies after the evacuation of Dunkirk and the following year Mack’s eldest son and Derek’s brother, Colm, contracted an extremely aggressive form of leukaemia.
Mack was given two weeks compassionate leave from the French battlefields to tend to his ailing son, however, just a few weeks after returning to the fight, Colm passed away.
“I think that really put things into perspective for my father,” Derek said. “It showed him exactly what he, and the thousands of other men, were fighting for.”
Before WWII ended in 1945, Mack was discharged from the army after receiving several combat injuries.
Upon arrival to his house, he was once again greeted by two RUC officers, who demanded to see his official resident’s permit, showing that he legally resided in the area.
Mack, in turn, wrote to his commanding officer in the army to voice his frustration at having to prove where his home was.
“The only time I have been out of Northern Ireland was when I was serving in H.M Army,” he said.
“I fail to understand why I should require a residence permit. I am a citizen of this country and certainly do not intend on taking out a residence permit unless the law requires me to do so.”
When Sammy Larmour returned to Derry a short time later, he arrived at the McCauley family’s home. Mack was working at the local bakery that day, so Mr Larmour gave his friend’s wife a gift to pass on to his old war buddy.
That gift was a crucifix in the shape a holy water font that he had found amongst the rubble of a small French town before he returned home.
The two men, one Catholic and one Protestant, remained close friends until their deaths in the 1970s.
To this day, the crucifix his father was given remains pride of place next to Derek’s front door at his home in the Bogside.
Derek said he remembers well how his father felt about the politics that divided people in Derry, and politics that brought thousands together on the beaches of France.
“He always used to say, ‘If all these bigoted people here just saw the things we seen at Normandy, they would realise there’s more that brings us together than there is that divides us’.”

irishnews.com/news/2017/07/21/news/how-a-catholic-soldier-from-the-bogside-met-a-protestant-neighbour-at-dunkirk-1089261/
 
The anglo invaders need to be driven of the sacred soil of Ireland as assuredly as the moors were driven out of spain, let none remain, and destroy all footholds.
 
I just watched the new Dunkirk yesterday. Now I feel like watching Battle of Britain to follow up with it 😃
 
The anglo invaders need to be driven of the sacred soil of Ireland as assuredly as the moors were driven out of spain, let none remain, and destroy all footholds.
Give me a break. Are you actually from Ireland or an American?
 
I myself have met many Americans with Irish heritage act like they’re still fighting the Easter Rebellion, and identify more with a land they’ve never been to than New Jersey or Michigan where they grew up.
 
I myself have met many Americans with Irish heritage act like they’re still fighting the Easter Rebellion, and identify more with a land they’ve never been to than New Jersey or Michigan where they grew up.
Give them a break, they have heard bad stories from their immigrant ancestors and they don’t have the experience of living side by side with English neighbors and seeing that there are many nice people and having a commonality of experience there. In addition to which, it’s easy to talk big when you do not have to live in the war zone.

The experience of being an Irish-American has had difficulties and past prejudices in its own way, though they are a different set of difficulties from those faced by Irish people who continued to live in Ireland. And there is a tendency for Irish Americans to romanticize Ireland when if they actually lived there it would likely seem much more of a mixed bag.

I am 50 percent Irish-American and let’s just say there was plenty of anti-British and anti-Anglican sentiment in my Irish-American extended family dating back to the late 1800s. Stuff happened over there. I have tried to set it aside as I have a UK professional qualification and a number of English friends whom I visit every year or two, but sometimes it’s difficult, especially since at times (such as when I lived briefly in England for school) some (not all) English people did not act too welcoming to me as a Catholic and person of Irish heritage on top of being an American.

P.S. I do not support any “ethnic cleansing” baloney though, one of my grandmothers was at least part Scottish and my husband is from a combined Scots Presbyterian/ English/ Irish Catholic background.
 
The Irish were a historically persecuted group - more than most others - so that is why people as late as the baby-boomers of Irish ancestry continued to display sometimes a certain pride. It’s like how black people sometimes talk about Africa as a magical place, or how Natives sometimes refer to per-colonial times as a utopia. Persecution creates this collective mindset, which is why you don’t generally see it among people of German, North European, or English ancestry. They’re more apathetic.

Italians and Polish don’t have as strong of an identify either, because although they were Catholic, the wave of Italian & Eastern European immigration came later. The Irish immigrants were the first major wave of immigrants from a Catholic nation to hit the east coast and create religious tensions. There were still plenty tensions in the early 20th century but not as strong.

As a society, we never really did advance beyond hatred between Catholics and protestants. We aren’t anymore civilized than our ancestors. But, with the sexual revolution, society became lukewarm and distracted enough that it is no longer a mainstream topic and many aren’t educated enough to even know the fundamental differences - which there are many - between Catholicism and protestantism. So, the passivity is more based on ignorance than it is on charity.
 
The Irish were a historically persecuted group
There is also a big problem right now in USA with non-Irish people who either deny that Irish were ever persecuted despite historical evidence in addition to our grands and great-grands stories, or else assume that if you point to this persecution you must be a white supremacist because a handful of white supremacists have used the topic of Irish persecution in a racist way. I’ve run into both attitudes personally and quit speaking to some people over it.
 
In addition to which, it’s easy to talk big when you do not have to live in the war zone.
Indeed it is, which is why I don’t really care to listen to Americans with Irish ancestry who grew up in Dearborn talk about the IRA and independence.
 
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