G
GW
Guest
RonNYC: the bible gives us more confidence in God’s participation in our salvation than traditional Catholic teaching gives us
GW: The bible’s (and the Catholic Church’s) confidence is this: followers of Christ who do what He commands can be assured that they are His and have eternal life (1 John 3:3-19; John 14:21). And his commands include some of the following:
Ongoing public confession of one’s sins (1 John 1:9; James 5:16; John 20:23)
Eucharist (Matt 26:26-28; John 6:53-56; 1 Cor 11:27-31)
Baptism (Mark 16:16; Romans 6:4-5; 1 Peter 3:21)
Almsgiving/deeds of charity (Lk 12:33; Acts 10:4,31; Titus 2:14)
Keeping the commandments (Matt 19:17-21)
Obeying the Church (Hebrews 13:17; Matthew 16:18-19; 1 Tim 3:15; Acts 16:4)
Mere mental belief in Jesus without obedience and deeds is the Devil’s lot (James 2:19).
RonNYC: What I and others were taught is that our faith and good deeds were still not cutting it. God is waiting for you to make your next sin.
GW: The Church teaches that our faith and good deeds of charity cut it (so long as we don’t quit these things). But sinful acts damage us and others and offend God (rightly so), and so as part of good deeds we must confess and make necessary reparations (1 John 1:9), for that is just and holy by all logic, biblical teaching, and common sense. God is a God of righteousness and justice, and Jesus died to take away our sinfulness.
Friend, the only time we are to feel guilt is when we have done something concretely wrong–i.e., committed a wrong immoral act or acts. It is then that the Holy Spirit pricks our conscience and urges us to use our wills to confess what we did, make amends as best we can, and move forward with a clean conscience/slate (“state of grace”) and the intent to stop participating in evil. This is common sense. It is totally reasonable. I know you can see just how reasonable that is.
RonNYC: No Protestant ever told me that [your sins are meaningless and that they don’t effect your salvation]
GW: That was precisely Luther’s heresy. Luther believed that mental belief alone was everything and that the Christian’s acts were all evil no matter whether we were giving to the poor or killing our neighbor. Luther said: “No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day.” (A Letter From Luther to Melanchthon, Letter 99, 1 August 1521)
In contrast to Luther, St. Paul warned against all sins, saying that men who commit unrepented grave sins don’t inherit the kingdom of God (Ephesians 5:3-5; 1 Cor 6:9-10; Gal 5:19-21).
GW: The bible’s (and the Catholic Church’s) confidence is this: followers of Christ who do what He commands can be assured that they are His and have eternal life (1 John 3:3-19; John 14:21). And his commands include some of the following:
Ongoing public confession of one’s sins (1 John 1:9; James 5:16; John 20:23)
Eucharist (Matt 26:26-28; John 6:53-56; 1 Cor 11:27-31)
Baptism (Mark 16:16; Romans 6:4-5; 1 Peter 3:21)
Almsgiving/deeds of charity (Lk 12:33; Acts 10:4,31; Titus 2:14)
Keeping the commandments (Matt 19:17-21)
Obeying the Church (Hebrews 13:17; Matthew 16:18-19; 1 Tim 3:15; Acts 16:4)
Mere mental belief in Jesus without obedience and deeds is the Devil’s lot (James 2:19).
RonNYC: What I and others were taught is that our faith and good deeds were still not cutting it. God is waiting for you to make your next sin.
GW: The Church teaches that our faith and good deeds of charity cut it (so long as we don’t quit these things). But sinful acts damage us and others and offend God (rightly so), and so as part of good deeds we must confess and make necessary reparations (1 John 1:9), for that is just and holy by all logic, biblical teaching, and common sense. God is a God of righteousness and justice, and Jesus died to take away our sinfulness.
Friend, the only time we are to feel guilt is when we have done something concretely wrong–i.e., committed a wrong immoral act or acts. It is then that the Holy Spirit pricks our conscience and urges us to use our wills to confess what we did, make amends as best we can, and move forward with a clean conscience/slate (“state of grace”) and the intent to stop participating in evil. This is common sense. It is totally reasonable. I know you can see just how reasonable that is.
RonNYC: No Protestant ever told me that [your sins are meaningless and that they don’t effect your salvation]
GW: That was precisely Luther’s heresy. Luther believed that mental belief alone was everything and that the Christian’s acts were all evil no matter whether we were giving to the poor or killing our neighbor. Luther said: “No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day.” (A Letter From Luther to Melanchthon, Letter 99, 1 August 1521)
In contrast to Luther, St. Paul warned against all sins, saying that men who commit unrepented grave sins don’t inherit the kingdom of God (Ephesians 5:3-5; 1 Cor 6:9-10; Gal 5:19-21).

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