M
mercygate
Guest
I know people who have accepted Jesus Christ as their personal Lord and Savior as adults and were baptized, who are not “leading Christian lives.”Many Catholics were baptized when they were infants and yet as adults they are not leading Christian lives. Yet the church teaches infants baptized in a Catholic church are born again and are saved? How can someone be saved by water baptism and yet not profess faith in Jesus throughout their lives?![]()
The Catholic Church teaches that baptized infants are born again but it does not teach that they are definitively “saved” in the particular way Protestants mean “saved.” We believe salvation is a process: I have been saved; I am being saved; I will be saved on the Last Day. This view of salvation incorporates the witness of the entire New Testament, not an isolated verse.
Others on this thread have provided Scriptural warrants for infant baptism, by noting the baptism of entire households, which likely included infants. The practice of infant baptism was very early in the Church (Origen [185-254 a.d.] refers to it as a custom “received from the Apostles”). To my mind the strongest warrant for it (aside from the ancient acceptance of it), is the parallel between Baptism and circumcision as signs of participation in the Covenant (Colossians).
John the Baptist “leaps for joy” in his mother’s womb when Mary, pregnant with the Savior, enters the house. Joy in the presence of the Lord is a faith response. How cognitive does faith have to be to qualify as saving faith? Faith is a grace: a pure, unmerited gift from God. The extent of our faith-knowledge and the breadth of our affirmation are characteristics of our faith but they are not the essence of it.
As for, “believe and be baptized,” – there is no incontestable this-then-that about it. Speaking to adults, faith would come first. Speaking to entire families, belief and baptism might well come in the reverse order for small children and infants. The point would be that both faith and baptism are required.