This whole discussion could be put to rest if you simply come up with one supporting piece of historical evidence that temple virgins were regularly given into a “celibate marriage” relationship? Or even that they were customarily put out of the temple and into the care of elderly widowers?
Or even with men who took a vow of celibacy as was just claimed. Although that one is really funny as it is placing people in a position of temptation and the Hebrew people tried to avoid such situation.
Ginger
while not directly to the point the following suggest celibacy for the lord and refraining for the lord
jesus - For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it. matt 19:12kjv
Then Peter said, Lo, we have left all, and followed thee. 29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake, 30 Who shall not receive manifold more in this present time, and in the world to come life everlasting. Luke 18:28 KJV
paul - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. 8 I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry: for it is better to marry than to burn. 1 cor 7:7-KJV
He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: 33 But he that is married careth for the things that are of the world, how he may please his wife. 1 cor 7:32KJV
These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed F22 from among men REV 14:4 KJV - i know this is controversial…
Apparently jewish tradition is that moses refrained from his wife after meeting god and that his children were born before this. i think the tradition is in part based on this, though I know nothing really about jewish tradition
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.And he said unto the people, Be ready against the third day: come not at your wives.Ex 19:14-kjv
Also - check out the Essenes a jewish group that existied at the time of jesus
“…Among their neighbours they were noted for their love of God and their concerns with piety, honesty, morality, philanthropy, holiness, equality, and freedom…”
“…The holy Essenes did not marry and lived a celibate life, and practiced communal residence, money, property, food and clothing. …”
“…The accounts by Josephus and Philo show that the Essenes led a strictly celibate and communal life – often compared by scholars to later Christian monastic living – although Josephus speaks also of another “rank of Essenes” that did get married…”
en.wikipedia.org/wiki/Essenes
another thing regarding the brothers of jesus
The following early church writting is liekly older than ‘proto… of james’ and I dont think it is considered as questionable. it puts all the ‘brothers’ of the jesus as children of aunties.
The work of Papias was evidently written in his old age, say between the years 115 and 140. called by St. Irenæus “a hearer of John, and companion of Polycarp, a man of old time”.
Fragments of Papias (X)
(1.) Mary the mother of the Lord; (2.) Mary the wife of Cleophas or Alphæus, who was the mother of James the bishop and apostle, and of Simon and Thaddeus, and of one Joseph; (3.) Mary Salome, wife of Zebedee, mother of John the evangelist and James; (4.) Mary Magdalene. These four are found in the Gospel. James and Judas and Joseph were sons of an aunt (2) of the Lord’s. James also and John were sons of another aunt (3) of the Lord’s. Mary (2), mother of James the Less and Joseph, wife of Alphæus was the sister of Mary the mother of the Lord, whom John names of Cleophas, either from her father or from the family of the clan, or for some other reason. Mary Salome (3) is called Salome either from her husband or her village. Some affirm that she is the same as Mary of Cleophas, because she had two husbands.
newadvent.org/fathers/0125.htm