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whichwaytogo47
Guest
Noted and agreed
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I actually think that is one of the Pope’s jobs… to bring people to the Church.have a huge problem with his reliability if he’s bringing schismatic churches under the approval of the Holy Se of Rome
True, but schismatic churches can draw people AWAY from the church rather than TOWARDS it. Sometimes, you must have principle in order for people to come into the Church. Watered-down Christianity doesn’t help attract an audience.I actually think that is one of the Pope’s jobs… to bring people to the Church.
Chamberlin sought peace and a result of his desire for peace, he had war. Hitler promised peace only to conquer Poland the next day. Churchill, Nixon, and Trump believe in peace thru strength. Churchill and Nixon were solid in the foreign policy arena and while Trump isn’t, his advisers Pompeo and Bolton are. If he doesn’t trust his advisers, it will take longer to get a deal done than if Bolton and Pompeo help Trump with North Korea, Russia, and China.Winston Churchill on Neville Chamberlain eulogy
“History with its flickering lamp stumbles along the trail of the past, trying to reconstruct its scenes, to revive its echoes, and kindle with pale gleams the passion of former days. What is the worth of all this? The only guide to a man is his conscience; the only shield to his memory is the rectitude and sincerity of his actions. It is very imprudent to walk through life without this shield, because we are so often mocked by the failure of our hopes and the upsetting of our calculations; but with this shield, however the fates may play, we march always in the ranks of honour.”
TBC…The most common question I receive about the Church in China is, “Aren’t there two communities in China: a ‘true Church’ that exists underground and a ‘false church’ that is run by the communist party?”
This assumption has been disseminated for several decades, and it has served more to confuse than clarify the reality of one, but somewhat divided, Catholic Church in China. There is no such thing as a “state-run Catholic Church” in China; there is a state-monitored association, the CCPA, that was established to oversee how Catholics worship. The tension in China, if there is much tension at all nowadays, between the so-called “underground” and “aboveground” Catholic communities has not been about whether one community is more or less “Catholic” than the other, but rather around the question of “selling out” to state influence over the day-to-day operations of Catholic life—especially regarding the issue of how bishops are selected and ordained. Chinese Catholics view themselves as part of “one suffering Catholic Church” that is still working out how its two communities can come to an agreement about how to best practice the Catholic faith under a communist government.
Few non-Chinese know that priests and bishops in many—perhaps most—Roman Catholic dioceses in China collaborate in the administration and evangelization of their regions. One example will serve to illustrate how this operates. In the diocese of Guiyang, the state-recognized ordinary of the diocese was Andrew Wang Chongyi (1919-2017), who died last year as the administrator of the diocese at the age of 97. The unregistered, “underground” bishop during Wang’s service was Bishop Augustine Hu Daguo (1921-2011). When I met these two bishops—one “aboveground” and the other “underground”—I merely had to cross the hall at the bishops’ residence; both men lived in the same building and served their respective communities in a spirit of fraternal collaboration.
In addition, it is common that the CCPA offices attached to diocesan chanceries or cathedrals are a diversion and are not used for any official Catholic business. CCPA offices are often identified with exterior signs, but those entering the front door discover that the interior space is merely a storage area. That is, the CCPA is in many places little more than a sign, and is essentially ignored by the bishop and his clergy. Even the CCPA office at the cathedral in Kunming, administered by the excommunicated bishop Joseph Ma Yinglin, is nothing more than a sign with an empty room inside. Again, it is important to know that the “line” between the sanctioned and unsanctioned Catholic communities is often nonexistent, and that even the state-run CCPA is often no more than a façade at the officially-sanctioned cathedrals of Roman Catholic dioceses.
This makes no sense!!! If the CPCA is not a Church, how could it “illicitly appoint” bishops? And how could these bishops enter into schism when they are not part of a church as you claimed. I would even go further to say that there are the underground catholic Church, the CPCA church (just another name for what has been known as the patriotic church), and other protestant churches (underground and otherwise). That makes is at least two churches if my math is correct…So far the only fact that I have stated that has been disputed by anyone is when you claimed there are two churches in China, one underground and one schimsmatic Communist Church. That is false. The CPCA is not a Church. It does illicitly appoint bishops. Those bishops enter into schism when they are ordained
This is a lie. I trust you know better than attaching attributes to others that are false. Below was what I wrote:you would advocate for Rome to quit recognizing, perhaps even withdraw previous recognition, of all CPCA appointed bishops, and to again allow unsupervised, secret ordinations only, to tell the all Chinese Catholics their only option to access the sacraments is to seek martyrdom.
You should learn more about what underground Catholics have gone through and suffered for centuries in China. You would then see for yourself that, by attending the underground Church, they actually chose persecution/martyrdom. Persecution and martyrdom come to fruition in many forms. One of which is via choice. Among many examples: Christ could have saved His life had he chosen to deny that he was the Son of God; St. Thomas More could have saved his life had he chosen to go along with King Henry VIII about adultery; The singing Carmelites could have saved their lives had they chosen to renounce the Catholic faith; etc…
Lastly, I will leave you with the last Beatitude:
“Blessed are they who are persecuted for my sake for theirs is the kingdom of heaven.”
While you may not have been spinning, you have certainly been splitting hairs. The recognition (or in this case the lack of recognition) of the Chinese government of the underground church is completely and totally irrelevant. If there’s an underground church, there’s a 2nd church in my opinion. The CPCA which is not recognized by the Vatican nor should it ever be is a government-sanctioned church which is the 1st and illegitimate church. It doesn’t matter if the CPCA is a church in your definition or not - it still has a presence. The most dangerous church is not one that is overt in its doctrine but rather subtle subliminal messages that are meant to betray its followers.I have NOT once claimed that there is any official recognition of the underground Church,
From the article, sympathetic to your viewpoint, which I referenced above:This makes no sense!!! If the CPCA is not a Church, how could it “illicitly appoint” bishops? And how could these bishops enter into schism when the are ordained for them not being a church as you claimed. I would even go further to say that there are the underground catholic Church, the CPCA church (just another name for what has been known as the patriotic church), and other protestant churches (underground and otherwise). That makes is at least two churches if my math is correct…
There were pastors what once were illicitly ordained, and were later accepted by Rome. This happened not in just China, but in other parts of the world throughout history of the Church.
It was presented as an opinion. And its is an opinion obtained of taking the statements of people who oppose this agreement to their logical conclusion. I might be wrong, but an opinion honestly obtained cannot be a lie.This is a lie. I trust you know better than attaching attributes to others that are false. Below was what I wrote:
I agree. We should inform our consciences and our opinions but I’d concur. Just try to not state things as facts if someone can have a different opinion. I’d agree, though, that opinions you have different levels of being informed or ignorance.I might be wrong, but an opinion honestly obtained cannot be a lie.
This is really frustrating. I never even once brought up the issue of the government recognizing the underground church until I was accused of making the statement. It is not splitting hairs, I just never said it. Nor would I, I understand what an underground church means.While you may not have been spinning, you have certainly been splitting hairs. The recognition of the Chinese government of the underground church is completely and totally irrelevant. If there’s an underground church, there’s a 2nd church in my opinion. The CPCA which is not recognized by the Vatican nor should it ever be is a government-sanctioned church which is the 1st and illegitimate church. It doesn’t matter if the CPCA is a church in your definition or not - it still has a presence. The most dangerous church is not one that is overt in its doctrine but rather subtle subliminal messages that are meant to betray its followers.
You are stating your opinions as fact and dismissing other opinions as false.