How can pro-choice Catholics seriously call themselves practicing Catholics?

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All other qualifiers, such as the pro-aborts nebulous “personhood”, are subjective, and therefore not a rational basis for legal action. The only objective classification is that the child is a member of the human species. To deny it the same rights as other members of the species simply because it hasn’t hit a subjectively-determined milestone is nonsense.
 
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So your three arguments are
gender
the three faculties of the soul
and social element?
 
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VanitasVanitatum:
A human being isn’t a stage of development.
On this we agree. Which is why as soon as you say “human being” a whole host of logical consequences follow from that–but are either ignored or denied by people on this thread. But of course we mean totally different things by “human being.” By the way, feel free to go back to my earlier post, #172 I think—
“Communion and Stewardship: Human Persons Created in the Image of God”
Here is a case where the Church is trying to explain what a “human being” is–and of course it’s nothing like the pro-life definition. And you can legitimately say “Well, wait a minute–they weren’t trying to define what I mean by “human life” when I’m discussing embryos.” And they weren’t. I’m sure it didn’t enter their minds (although it should have…once again, we have cherry picking and inconsistency). But my point in citing that is that although the Church clearly says “human life” (I’ll leave it in quotation marks) begins at conception, they don’t expand on that. What is “human life”? What is “conception”? And when they DO issue a statement about human beings as the image of God, what they describe is what I would describe–not what the pro-life supporters would describe.
You mean a person needs a free will, ability to form memories, and intelligence in order to be considered a person, correct? By that definition, a newborn would not be considered a human being, and in fact, since most first memories occur after the age of 9 months, most babies younger than 9 months wouldn’t be considered human beings either. Moreover, the severely mentally handicapped wouldn’t be considered human beings because they lack basic intelligence any relatively normal child older than 5 years has.
Obviously, the church has never and never will condone killing of human beings in these categories. “Communion and Stewardship: Human Persons created in the Image of God” is not to be used as a measuring stick for how much one human’s life is worth over another’s.
 
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Are there special shout outs for other specific types of death?
I think you’re overlooking the fact that this type of death would far outnumber any other type of death.
You mentioned Pence passing a law for them in the same post.
And I said in an earlier post that at least Pence and Indiana were being consistent with their pro-life beliefs. What about the other 49 states and all the other countries of the world? A consistent pro-life position would advocate for laws similar to Indiana’s–the remains are not “medical waste” but “human life” and should be treated as such with a burial.
 
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Sbee0:
What you are calling a “Human being” - most people call a “person”. So to get our terminology straight:

Human life = biological and scientific. Science knows when human life begins. At conception.
What you call “Human being” = Person = a philosophical concept NOT scientific. Science CAN’T determine when personhood begins, it is arbitrary based on your own ideas of what a “person” is. And there will never be enough consensus to make it mean anything.
I find this response a little maddening. If someone here in CAF says, for example, that homosexuality is “natural” because it occurs in the natural world and has been observed and documented there by scientists in many other species besides humans, they will be told that this is irrelevant because that “natural”, the kind that exists in the natural world described by scientists, is unimportant when talking about humans. The important “natural” is the one used in the philosophy called “natural law” (which is not scientific) where homosexuality would be “unnatural”. They will say that it is “natural law” which tells us what reality is. So, in that case, a particular philosophy trumps science as the measuring stick used to make decisions about whether something is right or wrong, natural or unnatural. But in this discussion, it is science that is supposedly most important, not philosophy.
I don’t follow or see the connection to this debate.

Pro lifers say that abortion is murder. Pro choicers said for years that abortion is not murder because the fetus is not human, it’s a clump of cells like a tumor or some entity called a potential human but not a human yet. With advancements in science and our understanding of preborn we now can conclude with certainty that the pro life argument is vindicated 100%.

So now most pro choicers in recent years (some are stuck on the first argument but that means they are science deniers and thus not worth debating right now) turned to “personhood” as a way to justify abortion. “Human Being”, Person, whatever you want to call it. They now say sure the fetus may be a human but they don’t have the rights or the right to life of a “person” because they’re not a human person with legal rights, etc that the rest of us have. Thus abortion ought to be morally acceptable.

In response to that, pro lifers question the use of a philosophical and arbitrary concept like “personhood” to determine whether someone has rights or not. And rightfully so, as history shows us what happens when people try to do this.

The entire foundation of the pro choice argument is built on sand.
 
I think you’re overlooking the fact that this type of death would far outnumber any other type of death.
So…? If they don’t do it for any other death than it is consistent regardless.
A consistent pro-life position would advocate for laws similar to Indiana’s–the remains are not “medical waste” but “human life” and should be treated as such with a burial.
It could easily be that this isn’t a priority when many others are dying from abortion.
 
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All other qualifiers, such as the pro-aborts nebulous “personhood”, are subjective, and therefore not a rational basis for legal action. The only objective classification is that the child is a member of the human species. To deny it the same rights as other members of the species simply because it hasn’t hit a subjectively-determined milestone is nonsense.
Well said. We already know what happens in history when we pick and choose who has rights based on our own arbitrary definition of personhood. It’s not good.

Seems like the ultimate form of age discrimination to me if one has no rights including life based on their age after conception.
 
All other qualifiers, such as the pro-aborts nebulous “personhood”, are subjective, and therefore not a rational basis for legal action. The only objective classification is that the child is a member of the human species. To deny it the same rights as other members of the species simply because it hasn’t hit a subjectively-determined milestone is nonsense.
So, if someone went on another person’s property and stepped on one of his acorns and crushed it, would that be the same as if he went on that person’s property and cut down his oak tree? Does the acorn have the same worth as an oak tree?
 
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most first memories occur after the age of 9 months
Actually no. Infants can recognize their mothers. That’s memory.
You mean a person needs a free will, ability to form memories, and intelligence in order to be considered a person, correct?
Hey, I’m just quoting an official Vatican document. Address your issue to the Vatican or to St. Augustine. I fully realize the issues you raise–if you start demanding certain qualities be present to be a “human being” then you can point to extreme cases where these qualities are not present and yet we consider the person to be a “human being.” On the other hand, as I keep saying, if the sole quality to qualify as a “human being” is human DNA, I think that’s nonsense. And certainly “Communion and Stewardship” agrees.
 
The unborn child does not yet have the right to drive, drink, etc. But they do have the right to life. They are what they are biologically programmed to be at that stage.

And you know as well as I do that nobody talks about going to get abortion a day after conception or over a “blob of cells”
If something is a “human being” that means to me that it has certain characteristics, rights, abilities, etc.
We could debate exactly what those might be, and that would be fine, but as far as I can see the pro-life argument is simply that this blob of cells has unique human DNA (after a day or so…) and that makes it a “human being” and thus has precisely one right: the right to life. That implies the blob of cells has the same status as any other human being. Sorry, I don’t buy it.
Well I say at conception there is a human person there. No pro choicer can give me any evidence, any proof, any tangible grounds, any reason to doubt, none, nada, nothing for me to conclude that I am wrong. I wonder why? 🙂 Hence the entire problem with this argument.
 
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The scientific qualifier for the designation “human being” is complete human DNA, resulting from the union of egg and sperm, and forming a zygote.
Human life–the human being–begins at conception, according to both embryologists and the Catholic Church.
 
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Benjinho:
most first memories occur after the age of 9 months
Actually no. Infants can recognize their mothers. That’s memory.
You mean a person needs a free will, ability to form memories, and intelligence in order to be considered a person, correct?
Hey, I’m just quoting an official Vatican document. Address your issue to the Vatican or to St. Augustine. I fully realize the issues you raise–if you start demanding certain qualities be present to be a “human being” then you can point to extreme cases where these qualities are not present and yet we consider the person to be a “human being.” On the other hand, as I keep saying, if the sole quality to qualify as a “human being” is human DNA, I think that’s nonsense. And certainly “Communion and Stewardship” agrees.
Are you proposing that the Catholic Church does not affirm the unique humanity of every human being starting at conception?
If you are, you are mistaken.

An honest mistake can be corrected.
An obvious mistake repeated becomes a misrepresentation for the purpose of deceiving.

Why would you feel the need to deceive others about what the Church teaches? Your argument shouldn’t need that kind of tactic.
 
She did mention that the Catechism does mention that human life begins at conception but it is too ambiguous.
 
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She did mention that the Catechism does mention that human life begins at conception but is too vague of a term.
Yes. Deception depends on co-opting language. Even language that has common sense and self evident meaning must be called into question and co-opted, because precise and honest communication do not aid deception.
 
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We’re not dealing with an acron or a tree, neither of which have any inherent worth. We are dealing with a human being at different stages of development. The two things are not even remotely similar, and if that’s the best counter-argument you can come up with, perhaps you need to reconsider your position.
 

a lovely Vatican document, “Communion and Stewardship: Human Persons Created in the Image of God”
http://www.vatican.va/roman_curia/c...th_doc_20040723_communion-stewardship_en.html has some interesting things to say. For example, that Augustine thought the three essential characteristics of the “image of God” [=human being] were “memory, intelligence, and will.” (section 15) I’m not sure our fertilized egg has a memory. Or intelligence. Or a will. Or let’s look at section 40: “Persons created in the image of God are bodily beings whose identity as male or female…” Whoops. A fertilized egg is neither male or female. Well, OK then, let’s move on to section 42: “The human being is truly human to the extent that he actualizes the essentially social element in his constitution as a person within familial, religious, civil, professional, and other groups…” Hmmm. The idea of our fertilized egg joining a “professional group” is a bit outlandish I think. And yet without that “social element,” the document clearly says a human being is not truly a human being.
You distort these passages for your own purposes. That is intentional deception.
For instance, here is the whole of sec 42. It is not even addressing the question of when or whether human beings exist. It is speaking to the social character of human beings.
  1. Person and community
  1. It follows that personal beings are social beings as well. The human being is truly human to the extent that he actualizes the essentially social element in his constitution as a person within familial, religious, civil, professional, and other groups that together form the surrounding society to which he belongs. While affirming the fundamentally social character of human existence, Christian civilization has nonetheless recognized the absolute value of the human person as well as the importance of individual rights and cultural diversity. In the created order, there will always be a certain tension between the individual person and the demands of social existence. In the Blessed Trinity there is a perfect harmony between the Persons who share the communion of a single divine life.
  1. Every individual human being as well as the whole human community are created in the image of God. In its original unity – of which Adam is the symbol – the human race is made in the image of the divine Trinity. Willed by God, it makes its way through the vicissitudes of human history towards a perfect communion, also willed by God, but yet to be fully realized.
You should stop distorting what the Church teaches. It is shameful and scandalous to those wanting to learn.
 
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To deny it the same rights as other members of the species simply because it hasn’t hit a subjectively-determined milestone is nonsense.
So a clump of cells two days old should have exactly the same status as a 30-year-old mother who is healthy and normal in all respects? I’m sorry, that’s just mind-boggling to me. I can’t buy it.
 
So, if someone went on another person’s property and stepped on one of his acorns and crushed it, would that be the same as if he went on that person’s property and cut down his oak tree? Does the acorn have the same worth as an oak tree?
Exactly. That’s what the pro-lifers are saying.
 
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