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BlackFriar
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Have you any significant tertiary level theological training?The soul is immediately created by God…
You do not seem to understand what this means and the ancient “heresy” it opposes.
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Have you any significant tertiary level theological training?The soul is immediately created by God…
This has been discussed above.but the earliest Christians(Didache)…
BlackFriar . . . .The soul is immediately created by God…
OK. I am open to you teaching me this BlackFriar.You do not seem to understand what this means and the ancient “heresy” it opposes.
.The soul is immediately created by God . . .
.Immediately refers to the fact that God creates the soul Himself, without a mediator . . .
.The soul is immediately created by God. . .
Right, it is literally “without mediator”. It isn’t expressing immediacy in the sense of timing.Certainly it is not unreasonable for me to think that “created by God” . . . “refers to the fact that God creates the soul Himself, without a mediator” is it?
.(Immediately) is literally “without mediator”. It isn’t expressing immediacy in the sense of timing.
http://www.vatican.va/archive/ENG0015/__P1B.HTMCCC 366 The Church teaches that every spiritual soul is created immediately by God - it is not “produced” by the parents - and also that it is immortal: it does not perish when it separates from the body at death, and it will be reunited with the body at the final Resurrection.235
Latin to English . . .docet unamquamque animam spiritualem a Deo esse immediate creatam
.teaches that every spiritual soul is created immediately by God
http://www.vatican.va/archive/catechism_lt/p1s2c1p6_lt.htm#I.%20«%20Ad%20imaginem%20Dei%20»CCC 366 Ecclesia docet unamquamque animam spiritualem a Deo esse immediate creatam 249 — illa non est a parentibus « producta » —; ea nos etiam docet illam esse immortalem; 250 illa non perit cum a corpore separatur in morte, et iterum corpori unietur in resurrectione finali.
7 then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and the man became a living beingbecause he BREATHED on his disciples, saying, “Receive the Holy Spirit” (John 20:22).
.I am pointing out it is perhaps good to teach yourself before posting personal interpretations of the CCC that have little to do with what it is actually saying and in fact do not support your seemingly mistaken view that the Church definitively teaches spiritual souls are infused at conception.
What do you mean?I am pointing out it is perhaps good to teach yourself before posting personal interpretations of the CCC that have little to do with what it is actually saying . . .
And I said . . . .You do not seem to understand what this means and the ancient “heresy” it opposes.
.OK. I am open to you teaching me this BlackFriar.
The Church has no set teaching on this point other than that it is some time before quickening.Why don’t you tell me WHEN spiritual souls ARE infused BlackFriar?
Its fairly clear.What do you mean?
What do you think “quickening” means?The Church has no set teaching on this point other than that it is some time before quickening
.I am pointing out it is perhaps good to teach yourself before posting personal interpretations of the CCC that have little to do with what it is actually saying . . .
I’ll just ignore that BlackFriar.You ought to have picked that up from your alleged reading . . .
And I said . . . .You do not seem to understand what this means and the ancient “heresy” it opposes.
.OK. I am open to you teaching me this BlackFriar.
BlackFriar (emphasis mine). . . .
Then by all means allow me to return the favour.You ought to have picked that up from your alleged reading . . .
I’ll just ignore that BlackFriar.
Do come back when you are prepared to answer reasonable questions and explain relevance.
artical 3Could it be “immediately” in BOTH senses? (As in “right now” especially since the biology CLEARLY shows new “life” “right now” in relation to a body that is NOT “dead” AND an “im” and “mediate” sense too?)
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Edit: The bolded doesn’t mean created at conception. my confirmation bias.if we suppose that it was first of all created, but not at once joined to the Word, since it would follow that this soul once had its proper subsistence without the Word; and thus, since it was assumed by the Word, either the union did not take place in the subsistence, or the pre-existing subsistence of the soul was corrupted. So likewise it is not fitting to suppose that this soul was united to the Word from the beginning, and that it afterwards became incarnate in the womb of the Virgin; for thus His soul would not seem to be of the same nature as ours, which are created at the same time that they are infused into bodies. Hence Pope Leo says (Ep. ad Julian. xxxv) that “Christ’s flesh was not of a different nature to ours, nor was a different soul infused into it in the beginning than into other men.”