N
niceatheist
Guest
But they’re not proofs, not in any epistemological sense of the word. They may be internally consistent positions, and hence rational, providing you accept certain precepts. And no, intellect alone did not determine these things, intellect came up with tools to make the measurement. Intellect didn’t produce the answer, it produced the means to answer the question. it’s a subtle difference. The problem with existence of God, and as importantly the nature of God, is that you end up in a bit of circular reasoning. I have to accept certain claims on faith to be able to follow your logical train of thought. Like the atheist, the theist is on slippery ground, at the bottom is a naked claim. I don’t claim my position is superior, I claim it’s equivalent.
Look at this way. Aquinas was basically restating Aristotlean notions of form and motion. Not surprising, really, as by the First Century, Judaism had synthesized its own theology with the dominant philosophy of the classical world. But I have to accept that some region of space/time prior to our Universe (if that makes any sense at all in and of itself) is bound by the same fundamental rules as the Universe is. The Universe functions on fundamental principles of causation, but if I move to some period prior to the Universe (again, assuming that even is a sensible notion), why should I have to invoke some entity to fulfill that requirement, and if I do, then I can equally claim that entity needed a mover, or equally can invoke parsimony, remove the entity I can’t really find evidence for and moved the attribute “uncaused” on to the Universe itself.
Either way, I’m not going to pretend a logical proof (if indeed either is logical) is the same as an actual physical proof.
Simply put, I have to be convinced that a god, whatever such a being’s particular attributes, is actually necessary.
Look at this way. Aquinas was basically restating Aristotlean notions of form and motion. Not surprising, really, as by the First Century, Judaism had synthesized its own theology with the dominant philosophy of the classical world. But I have to accept that some region of space/time prior to our Universe (if that makes any sense at all in and of itself) is bound by the same fundamental rules as the Universe is. The Universe functions on fundamental principles of causation, but if I move to some period prior to the Universe (again, assuming that even is a sensible notion), why should I have to invoke some entity to fulfill that requirement, and if I do, then I can equally claim that entity needed a mover, or equally can invoke parsimony, remove the entity I can’t really find evidence for and moved the attribute “uncaused” on to the Universe itself.
Either way, I’m not going to pretend a logical proof (if indeed either is logical) is the same as an actual physical proof.
Simply put, I have to be convinced that a god, whatever such a being’s particular attributes, is actually necessary.