R
Ridgerunner
Guest
I’m a bit nervous about posting anything on this thread, both for fear of being misunderstood and for fear of simply being wrong.
I’m not sure what people mean by "paranormal’, exactly. yes, there is the spoon bending and this and that, but what, exactly, do people mean when they say it.
There is a book, and I mean to get it, that explains, from a Catholic standpoint, certain phenomena that seem just a bit beyond the human capacities we think of as normal. For example, there is no question that Padre Pio exhibited things that were just plain beyond the range of what we think of as human attributes. He often knew peoples’ sins, for instance, before they told them. He seems to have bilocated. And his stigmata? Where did those come from? Were they faked? The product of hysteria? I doubt it. We read of a lot of “beyond human” things various saints did or experienced.
So what is all of that? Is it a miraculous power given by God only to saints? Or (as my Irish father believed) is there some aspect of the soul that isn’t totally earth-bound 100% of the time, but is entirely human; an aspect that we “filter out” of our belief system and suppress, but is there all the same?
We read or are told of “out of body” experiences of people near death. My own grandfather, on his deathbed, addressed his brother who predeceased him, as clearly and as lucidly as if he was talking to me. And all the time, his wife was there and he addressed her in the very same way. My own father had a “near death experience” that was truly astonishing, and believed in its reality his whole life. I have a friend who, recovering from radiation therapy, perceived a being that brought him solace in his pain, appearing and disappearing in instants. And he will always believe it was a real “something”. Do we have one foot in this material world and one foot in the spiritual world, notwithstanding that we think both feet are in the material world only? Are people who have, even fleetingly, believed God has spoken to him or her, just wrong? Or are we, perhaps, as Catholics in the U.S. just a trifle affected with the classic protestant notion that there is a total void between this world and the next?
I don’t know. I do know I wouldn’t invite some unknown “other” into my life. I wouldn’t do a ouija board for all the tea in China. I wouldn’t touch a tarot card or believe in any “fortune” declared by anyone. I would disbelieve and/or distrust anyone who claimed to have miraculous powers. I am profoundly skeptical of reports of the “paranormal” for the most part, and do have concerns about possible demonic content in some of them. And I sure wouldn’t try to “force” any kind of not-altogether-“natural” experience.
But still, we call on God, or the Blessed Mother to come to us all the time. We pray to our angels, asking them to “light” (enlighten) as well as “guard”, to “guide” and to “rule”. Do we mean that, or do we expect no actual impress on our brains or consciousnesses at all when we entreat them to do that? Do we intend them to just keep the devil off our backs, unknown and unseen, and communicate things to us on the ironclad condition that we think those things came from our own brains? And if we do ask for “light”, do we necessarily have to believe we cannot possibly be aware of it if it’s granted?
I’m going to get the book and read it, retaining all the mental restraint I can muster. But (and I guess it’s my father’s Irish in me) I do think sometimes that our souls perceive things our senses don’t.
I’m not sure what people mean by "paranormal’, exactly. yes, there is the spoon bending and this and that, but what, exactly, do people mean when they say it.
There is a book, and I mean to get it, that explains, from a Catholic standpoint, certain phenomena that seem just a bit beyond the human capacities we think of as normal. For example, there is no question that Padre Pio exhibited things that were just plain beyond the range of what we think of as human attributes. He often knew peoples’ sins, for instance, before they told them. He seems to have bilocated. And his stigmata? Where did those come from? Were they faked? The product of hysteria? I doubt it. We read of a lot of “beyond human” things various saints did or experienced.
So what is all of that? Is it a miraculous power given by God only to saints? Or (as my Irish father believed) is there some aspect of the soul that isn’t totally earth-bound 100% of the time, but is entirely human; an aspect that we “filter out” of our belief system and suppress, but is there all the same?
We read or are told of “out of body” experiences of people near death. My own grandfather, on his deathbed, addressed his brother who predeceased him, as clearly and as lucidly as if he was talking to me. And all the time, his wife was there and he addressed her in the very same way. My own father had a “near death experience” that was truly astonishing, and believed in its reality his whole life. I have a friend who, recovering from radiation therapy, perceived a being that brought him solace in his pain, appearing and disappearing in instants. And he will always believe it was a real “something”. Do we have one foot in this material world and one foot in the spiritual world, notwithstanding that we think both feet are in the material world only? Are people who have, even fleetingly, believed God has spoken to him or her, just wrong? Or are we, perhaps, as Catholics in the U.S. just a trifle affected with the classic protestant notion that there is a total void between this world and the next?
I don’t know. I do know I wouldn’t invite some unknown “other” into my life. I wouldn’t do a ouija board for all the tea in China. I wouldn’t touch a tarot card or believe in any “fortune” declared by anyone. I would disbelieve and/or distrust anyone who claimed to have miraculous powers. I am profoundly skeptical of reports of the “paranormal” for the most part, and do have concerns about possible demonic content in some of them. And I sure wouldn’t try to “force” any kind of not-altogether-“natural” experience.
But still, we call on God, or the Blessed Mother to come to us all the time. We pray to our angels, asking them to “light” (enlighten) as well as “guard”, to “guide” and to “rule”. Do we mean that, or do we expect no actual impress on our brains or consciousnesses at all when we entreat them to do that? Do we intend them to just keep the devil off our backs, unknown and unseen, and communicate things to us on the ironclad condition that we think those things came from our own brains? And if we do ask for “light”, do we necessarily have to believe we cannot possibly be aware of it if it’s granted?
I’m going to get the book and read it, retaining all the mental restraint I can muster. But (and I guess it’s my father’s Irish in me) I do think sometimes that our souls perceive things our senses don’t.