No. Aids can be caught in a number of ways.**Doesn’t AIDS tell you something is wrong with the practice? **The same with drugs? As people we try to help them stop.
Jon
No. Aids can be caught in a number of ways.**Doesn’t AIDS tell you something is wrong with the practice? **The same with drugs? As people we try to help them stop.
I agree having the Magesterium works great for those who have a need to have or feel more at ease having their matters of faith in a greater degree of black and white. But of course one must have faith in it and in what they are told in order for it to work for them. I’m just however more of the ilk who doesn’t like matters of faith being so concrete and set in stone. I actually prefer more of an open box and some ambiguity. Not that there isn’t ultimate truth of course. But I just don’t see how any human being can even begin to think they know without having some degree of faith. I know I haven’t found one yet who can believe so without additionally having some faith.I actually agree with this. Those who support SS’M’ would make this claim. And when you look at the diverse set of beliefs that man can derive from his interpretation of Scripture it may seem that Scripture, by itself, can say almost anything. That is the benefit of using Natual Law and of having the Magisterium.
Well, the simple answer is that those Protestant denominations are not seriously concerned with justifying same-sex marriage in Scriptural ways. Sola Scriptura was abandoned by the Episcopal, Presbyterian, and Evangelical Lutherans a many decades ago. The mainline churches consider Scripture just one authority among several, including human wisdom/reason (which would include questioning the teachings of Scripture according to your own sense of right and wrong).Wonder what the argument is for some protestant denominations to justify supporting same-sex “marriage” when the scriptures clearly refute it (I.E. Episcopalian, Presbyterian).
Hey!!!Well, the simple answer is that those Protestant denominations are not seriously concerned with justifying same-sex marriage in Scriptural ways. Sola Scriptura was abandoned by the Episcopal, Presbyterian, and Evangelical Lutherans a many decades ago. The mainline churches consider Scripture just one authority among several, including human wisdom/reason (which would include questioning the teachings of Scripture according to your own sense of right and wrong).
how else is it passed on? blood transfusions are not a sinful action. done in innocence .No. Aids can be caught in a number of ways.
Jon
Certain heterosexual activities, as well. That’s not the point. One can’t assume that a disease is simply the result of sinful behavior, or that sinful behavior results in afflictions.how else is it passed on? blood transfusions are not a sinful action. done in innocence .
I cant think of any other way.
I’m trying to think if I know of any Christians at all who take every word in the Bible literally. Catholics don’t necessarily believe Genesis when it says Creation occurred in 6 days with an evening and a morning accounting for one of the 6 days. I do know an SDA who doesn’t eat shellfish. I don’t know many Christians who follow Paul’s words about women not speaking in church. It’s been 16 mos but the last time I was in a Catholic church I’m pretty sure women were speaking. I don’t know a Baptist who takes “This is my Body” literally. And so on and so on the list can go of Christians of any stripe not following every word in Scripture. Many more examples have been given by others here.I am not aware of any churches that claim to follow scripture who allow same sex marriage. Any that I have seen have rejected inerrancy of scripture. If you do not believe that scripture is inerrant, then you cannot claim to follow scripture. It’s that simple.
Compound this with the fact that they have also rejected the exclusivity of Christ, and in many cases rejected the virgin birth (thus the incarnation) and rejected the resurrection, we kind of aren’t even talking about Christians anymore.
I realize this has been an issue within some Episcopal communities but from what I’ve been told by priests, there has been hardly any dissension at all and no exodus of churches in the Episcopal diocese where I live. But people quit attending their churches all the time. Many Catholics don’t attend either. You have me by about x2 but it’s going on 1 1/2 yrs since I have been to a Catholic church.I’m Episcopalian and I do not know how they justify it. I haven’t been to an Episcopal church in over three years. I refuse to go to an Episcopal church over this issue.
On the contrary, it is gaining ground in our culture.Yes, the “I was born this way” argument has been tried for many years but now I think most people are seeing through that flawed line.
On the positive side can two virgins who marry,man and woman, give or get any sexual disease, or a disease that can only be spread sexually otherwise?Doesn’t AIDS tell you something is wrong with the practice? The same with drugs? As people we try to help them stop.
There is plenty in the Catholic Church that is not set in stone and open to debate. I think everyone, or almost everyone, will agree with this statement: in necessariis unitas, in dubiis libertas, in omnibus caritas. The problem is how do we know what is essential? Who determines this? The Catholic Church has a pretty good answer along with a pedigree.I agree having the Magesterium works great for those who have a need to have or feel more at ease having their matters of faith in a greater degree of black and white. But of course one must have faith in it and in what they are told in order for it to work for them. I’m just however more of the ilk who doesn’t like matters of faith being so concrete and set in stone. I actually prefer more of an open box and some ambiguity. Not that there isn’t ultimate truth of course. But I just don’t see how any human being can even begin to think they know without having some degree of faith. I know I haven’t found one yet who can believe so without additionally having some faith.
But what difference does it make? I believe I was born an alcoholic but that does not give me free reign to get drunk.On the contrary, it is gaining ground in our culture.
Again there is a certain amount of conceit in our cultures “discovery” that all faiths were wrong about Homosexuality until the very recent past. The Church is condemned for holding to teachings that it has held since Christ founded it and teachings which every single Christian denomination agreed with until the last few decades. One wonders what makes us wiser than all who went before us?There is plenty in the Catholic Church that is not set in stone and open to debate. I think everyone, or almost everyone, will agree with this statement: in necessariis unitas, in dubiis libertas, in omnibus caritas. The problem is how do we know what is essential? Who determines this? The Catholic Church has a pretty good answer along with a pedigree.
First of all, I don’t want to give the impression that my words in any way reflect the positions of the Anglican Church in any of its provinces, or any other individual Anglicans for that matter. I just want to make that clear.And your last words I have not a clue what you are talking about. The last I checked UCC, TEC, PCUSA, ELCA for example were all Trinitarian and professed Christ. And while I see you’re not Catholic but Anglican, even so especially when the Catholic Church still considers each of them Christian, you totally lost me on that account. But does the Anglican Church not consider them Christian? Maybe that’s what you meant. I don’t know.
It is commonly accepted that same sex couples may have very strong urges and feelings which may feel “natural” to them in the same way as same sex couples. This is the realm of feelings, passions, emotions. All good things when well integrated with reason and faith.Romans refers to what is unnatural and for homosexuals it is as unnatural to have opposite sex relationships as it was for the heterosexuals referred to in Romans to have same sex relationships.
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- The wrath* of God* is indeed being revealed from heaven against every impiety and wickednessp of those who suppress the truth by their wickedness.
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For **what can be known about God is evident to them, because God made it evident to them.**q
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Ever since the creation of the world, his invisible attributes of eternal power and divinity **have been able to be understood and perceived in what he has made.**r As a result, they have no excuse;
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for although they knew God they did not accord him glory as God or give him thanks. Instead, **they became vain in their reasoning, and their senseless minds were darkened.**s
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**While claiming to be wise,t they became fools
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and exchanged the glory of the immortal God *for the likeness of an image of mortal man or of birds or of four-legged animals or of snakes.u
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Therefore, God handed them over to impurity through the lusts of their hearts for the mutual degradation of their bodies.v
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**They exchanged the truth of God for a lie **and revered and worshiped the creature rather than the creator, who is blessed forever. Amen.w
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Therefore, God handed them over to degrading passions. Their females exchanged natural relations for unnatural,
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and the males likewise gave up natural relations with females and burned with lust for one another. Males did shameful things with males and thus received in their own persons the due penalty for their perversity.x
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And since they did not see fit to acknowledge God, God handed them over to their undiscerning mind to do what is improper.
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y They are filled with every form of wickedness, evil, greed, and malice; full of envy, murder, rivalry, treachery, and spite. They are gossips
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and scandalmongers and they hate God. They are insolent, haughty, boastful, ingenious in their wickedness, and rebellious toward their parents.
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They are senseless, faithless, heartless, ruthless.
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Although they know the just decree of God that all who practice such things deserve death, they not only do them but give approval to those who practice them.
Mark 10
Every scripture reference, from the beginning of God’s creation, marriage is between a male and a female.
Jon
It does in a law of non-contradiction sort of way.Probably because the scriptures don’t clearly refute it.
A discussion of sodomy is not a discussion of marriage, but it always seems to come up; kind of a red herring.I can’t speak for Episcopalian or mainline Presbyterians in particular, but one argument is over the meaning of the Greek word ἀρσενοκοῖται in 1 Corinthians 6:9, which is translated as “homosexuals” in many (if not most) translations.
To summarize the article: The author claims that the context shows that temple prostitution is forbidden, not homosexuality.
I always thought it was a VIRUS?Certain heterosexual activities, as well. That’s not the point. One can’t assume that a disease is simply the result of sinful behavior, or that sinful behavior results in afflictions.
I’m more inclined to trust the scriptural reasons for opposition to SSM, and SS activities.
Jon
It’s passed on from husbands to their wives and from mothers to their unborn children. It’s passed on in places like Africa through reused needles because clinics and hospitals sometimes don’t have the money to buy new needles and syringes. It reminds me of part of the lyrics of a song I’ve heard:how else is it passed on? blood transfusions are not a sinful action. done in innocence .
I cant think of any other way.