Hi Jericho - This is an understatement. Consider Acts 8:30-31 & 2 Peter 3:15-17. Both point out that scripture is not that clear, but needs interpretation.
If this were true, then maybe you can explain
this &
this &
this
Clearly interpretation of the bible has fallen into the subjective. I could give examples of this for days without stopping. So, in recognizing this reality, isn’t it better to choose the church who chose the biblical books to begin with? It certainly has the most consistant interpretation.
A simple study of John 3:3-5 will demonstrate this.
Justin Martyr,
First Apology, AD 155 "Then they are brought by us where there is water, and are reborn by the same manner of rebirth by which we ourselves were reborn; for they are then washed in the water in the name of God the Father and Master of all, and of our Saviour Jesus Christ, and of the Holy Spirit. For Christ said, “Unless you are born again you will not enter into the Kingdom of heaven.”
Tertullian,
On Baptism, AD 203 "Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life
Hippolytus, *Homilies *11:26 A.D. 217 "[P]erhaps someone will ask, ‘What does it conduce unto piety to be baptized?’ In the first place, that you may do what has seemed good to God; in the next place, being born again by water unto God so that you change your first birth, which was from concupiscence, and are able to attain salvation, which would otherwise be impossible.
(1) Pope St. Zosimus’s approval of the Council of Mileum II (416), canon 3. (
DS 102n).
(2) Council of Valence III (855), canon 5. (
DS 324).
(3) Pope Innocent III’s Letter “
Ex parte tua” (1206). (
DS 410).
(4) Pope Innocent III’s Letter “
Non ut apponeres” (1206). (
DS 412).
(5) Pope Gregory IX’s Letter “
Cum, sicut ex” (1241). (
DS 447). (6) Council of Florence “Decree for the Armenians” (1439). (
DS 696).
Document (1) interprets John 3:5 as indicating that Baptism is necessary for salvation. Documents (2) and (3) interpret John 3:5 as providing a foundation for the regenerative nature of the Baptism (i.e., justification through water baptism). Documents (4), (5), and (6) all interpret John 3:5 as maintaining that real and natural water are the remote matter for the validity of the Sacrament of Baptism. In addition to this, Document (6) interprets John 3:5 as also teaching that Baptism is the gateway to the reception of the other Sacraments through which we are made members of Mystical Body of Christ (i.e., the Church).
Catechism of the Catholic Church: “The Lord himself affirms that baptism is necessary for salvation [John 3:5]. . . . Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament [Mark 16:16]” (
CCC 1257).