Hi, Whadyamean,
You will find that CAF has many different threads and many people looking at many aspects of an issue. And, this, at least to my opinion, brings on a certain richness by showing things that may not have been thought of before.
As I appreciate your post, it is more of a, āWhy bother?ā approach. Logic wonāt work, faith with not work, and since you presented nothing in your post that does work - my guess is that everything in this area of trying to present the Truth to others is a waste of time to say nothing about annoying any musically challenged pigs out there.
Unless I am mistaken in reading what you wrote - it would appear that everyone has whatever it is they need - discussing other views only leads to arguments and unhappy pigs and if just keep everything on the superficial level we will all get along. Simply stated, this is neither the way our Catholic Faith is - we are commanded by Christ to preach the Good news to everyone and baptise everyone in evey nation. Actually, the world is not like you describe, either. There are many well-paid atheistic apologists will (for a price) to tell you that this entire world ājust happened and we just happened along with it!ā. That is their story (like ice cream - all vanilla, but different flavoring and fruit added to give it a different taste!) adn they are sticking with it. They promote a godless universe in the hope that a godless culture will develop (or, in our case, take deeper root).
I notice you claim to be a āRoamingā Catholic and I guess that this was either a typo, or your attempt at humor. If a typo, please, the word is āRomanā. If you are actually roaming, may I suggest that you āroamā over to the 25th Chapter of Matthew and take a look at the three parables presented about people who thought they knew better but experienced a truly disasterous end.
God bless
Thanks for the welcome. āRoamingā is not a typo.

Many of us call ourselves that. It is not an attempt at humor, but a practical descriptive, though it no longer applies to me as it did some time ago, but in a different sense pertinent to my own perspective at the level of this engagement.
There is exceptionally little that has not been thought of before. The combinations might differ and even produce something technically different, but saying that is true only in the sense that it might apply to one individual.
Far from claiming that one shouldnāt bother, I only described a limitation to the kind of exchanges here as far as the, granted, little Iāve seen. I did some scanning of different fora before writing.
As for Truth, as you capitalize it, That is not a matter of argument, nor intlellection, which is the realm of these threads, nor of mere faith. It is much more than that. And everyone does have what they need,but it is, in the case of any religion Iām familiar with, formally diverted by belief into less than useful areas by linear thinkingāif we are talking about Spiritual work, that being a matter of inquiry into the nature of oneās own self, as we are made in That image and likeness. I.e. the structure of the project is inherent in the result and is a matter of discovery, not of habitual faith or of book learning.
And yes, generally arguments do lead to unhappy pigs, insofar as we are mostly in the clutches of an unredeemed animal nature which balks at instruction and as a group tends to crucify its saviors one way or another, even if by misunderstanding. I mean that while the kinds of discussions had here may be very complex and deep relative to intellectual accomplishments and knowledge within a belief paradigm, they may not be so deep relative to something more Universallly and fundamentally True. In that regard I donāt think I gave any description on here of āthe world,ā but only of a particular kind of dynamic, and a brief one at that. And I applied my comments to atheists as well as the religious, if you recall. I do not agree with atheists and lump them with religious folks for the most part. This doesnāt hinge, as I said, on logic or argument.
As for Matthew, Iāve Rome-ed over those parables for many years. I might refer you in kind to Mark 4:33-34. And if you can get your hands on it, you might enjoy Maurice Nicollās
The New Man: An Interpretation of Some Parables and Miracles of Christ You might discover that there is more to parables than you imagine, or at least more than you have been taught.
Nice chatting with you.