M
mercytruth
Guest
Yes, the very last sentence of the Rabbi’s essay may have implied it.And you read Messiah into that?
More importantly, Ha-Shem’s name is in Metatron. Metatron is revealed as ‘an angel’ who appeared throughout the Tanak. Metatron is the upholder of the world. Metatron is the instrument of the Tanak. Metatron is seated at the right hand of Ha-Shem. Metatron was often confused with being equal to Ha-Shem, in addition to many other descriptions.
So many of these descriptions of Metatron are descriptions of the one in whom we describe as the Messiah, the Son of God. This is frankly why I think Christianity would do well in knowing something about this concept of Metatron from Judaism. I believe that Christianity needs to distinguish the identity of Metatron from Ha-Shem so as not to consider him equal with Ha-Shem, as apparently some of the Jewish sages did.
These are my own convictions, and not mainstream Christianity.
shalom
micah