How do Mormons actually believe what they do?

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Let me answer this first question. You did not ask it, but we must begin by defining worship. Is worship simply scraping, bowing, prayer, and song? Is it thinking how impossibly amazing God is and how we are dirt and could never over endless time approach him? Will such actions get us to heaven? No. So what will?

The Lord revealed further scripture to Joseph from the writings of John. The Lord then explains why he gave us this added scripture, The truest form of worship consists in emulating the Son of God. It consists in obeying the commandments and progressing from grace to grace until we receive a fulness of the Father.

Anything less than this is only a limited form of worship. It is fraught with confusion and misunderstanding. It sets up stakes and tells a man that he can bow to God but only follow him so far. That he must feel God is forever beyond him not just in progression but in form. That he is a worm and God is impossible to comprehend. Such a belief does not make God great, it just limits man. It is as though a false chasm has been created and the rulers of Christendom have declared, “You shall not pass!”
But you don’t obey the commandments. What is the first? That you shall have one God and no others? But yet your church and its leaders teach that you will become gods and God has a father and so on. So how do you obey? And what about bearing false witness? Your missionaries do it all the time. Lying about a new gospel when the bible clearly says otherwise.
 
Let me answer this first question. You did not ask it, but we must begin by defining worship. Is worship simply scraping, bowing, prayer, and song? Is it thinking how impossibly amazing God is and how we are dirt and could never over endless time approach him? Will such actions get us to heaven? No. So what will?

The Lord revealed further scripture to Joseph from the writings of John. The Lord then explains why he gave us this added scripture, The truest form of worship consists in emulating the Son of God. It consists in obeying the commandments and progressing from grace to grace until we receive a fulness of the Father.

Anything less than this is only a limited form of worship. It is fraught with confusion and misunderstanding. It sets up stakes and tells a man that he can bow to God but only follow him so far. That he must feel God is forever beyond him not just in progression but in form. That he is a worm and God is impossible to comprehend. Such a belief does not make God great, it just limits man. It is as though a false chasm has been created and the rulers of Christendom have declared, “You shall not pass!”
Worship in the mind of the Christian is not primarily emulation (since emulating God is impossible in many respects), it is giving the honour, glory and praise to God via prayer, works or in whatever we do. Now, your last paragraph, are you saying the Christian idea of God being being utterly beyond conception and utterly beyond full understanding is a bad idea? Are you saying your God can be conceived of in totality and that at a certain point you will fully experience his blessedness and comletely know what he is? If so, there are problems with that, but I need to know if that is your position before I respond.
 
Worship in the mind of the Christian is not primarily emulation (since emulating God is impossible in many respects), it is giving the honour, glory and praise to God via prayer, works or in whatever we do.
Right. That’s why I felt it was important to define worship. It’s not simply honor or praise, but something more. As has been said, “The greatest adoration is emulation.”
Now, your last paragraph, are you saying the Christian idea of God being being utterly beyond conception and utterly beyond full understanding is a bad idea?
Yes, but Its not just a bad idea, it’s false.
Are you saying your God can be conceived of in totality and that at a certain point you will fully experience his blessedness and comletely know what he is? If so, there are problems with that, but I need to know if that is your position before I respond.
At some far future point eons from now if we are worthy we will know him as he is. But here and now in this mortal realm, no.
 
Right. That’s why I felt it was important to define worship. It’s not simply honor or praise, but something more. As has been said, “The greatest adoration is emulation.”
Yes, but Its not just a bad idea, it’s false.
At some far future point eons from now if we are worthy we will know him as he is. But here and now in this mortal realm, no.
You say it is a false notion that all the Christians of the last two thousand years have taught, that God cannot be completely understood, that we cannot truly ever know what God is.

I would ask since your God can be comprehended, how shall it be possible to enjoy his presence for all eternity? To be in his presence for all eternity? We get bored with what we understand and move on to new and better things and eternity is a long time, how is it possible that your fleshy father, limited as he is to one body, can ever satisfy his creation with his presence? He is actually physically limited, not just spiritually limited, from being with all his creation at a point in time. And I don’t think you can say that he can be “spiritually present” either, because your father is at heart not spirit, he is flesh and bone and is limited to physical space. The holy spirit seems to be a substance which pervades the universe and you deny the holy spirit is of the same substance as the Father, so while we might enjoy the holy spirit we won’t be enjoying God the Father. So since he has (presumebly) one body he could only be with groups of us at a time (I suppose), which means we only have a brief moment of time with heavenly father in which to enjoy his presence. In fact, when one dies and when one is judged by him, do we have to line up individually and wait in turn before we can see him, face to face? Perhaps time works differently wherever your Father is but it doesn’t seem to be the case that he can be everywhere simultaneously.

These are the sort of problems raised by a purely physical God, problems of limitation, time and ability are raised. We could raise the same criticisms about Zeus no matter how powerful the Greeks wanted to make him, he was still limited by his mortal coil, ie the body.

This is why classical theism said what was right about God, that he is beyond all comprehension, that we will forever be progressing in understanding him. That each and every being who has come to faith in God will not lack him because in his essence, he transcends space and time.

I would also ask, do you think Heavenly Mother ought to be worshipped as God the Father is worshipped?
 
I would ask since your God can be comprehended, how shall it be possible to enjoy his presence for all eternity? To be in his presence for all eternity? We get bored with what we understand and move on to new and better things and eternity is a long time, how is it possible that your fleshy father, limited as he is to one body, can ever satisfy his creation with his presence? He is actually physically limited, not just spiritually limited, from being with all his creation at a point in time. And I don’t think you can say that he can be “spiritually present” either, because your father is at heart not spirit, he is flesh and bone and is limited to physical space. The holy spirit seems to be a substance which pervades the universe and you deny the holy spirit is of the same substance as the Father, so while we might enjoy the holy spirit we won’t be enjoying God the Father. So since he has (presumebly) one body he could only be with groups of us at a time (I suppose), which means we only have a brief moment of time with heavenly father in which to enjoy his presence. In fact, when one dies and when one is judged by him, do we have to line up individually and wait in turn before we can see him, face to face? Perhaps time works differently wherever your Father is but it doesn’t seem to be the case that he can be everywhere simultaneously.
You misunderstand our theology. Just like us, God is being of body and spirit. While indeed it is true that his body can only be in one place at one time through spirit he can know and understand all his creations.
He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth. D&C 88:6
 
You misunderstand our theology. Just like us, God is being of body and spirit. While indeed it is true that his body can only be in one place at one time through spirit he can know and understand all his creations.
In conceding the point that the body is limited to one place and time you has necessarily limited the fullness of God. Is God’s fullness experienced in merely feeling his spirit? Again what is his spirit that we feel? is it the holy spirit which Mormons tell us is not God or is the spirit of the Father himself? Or is the fullness of God, much like the knowledge of him, only experienced in flesh and spirit? If it is better to be with a friend in the flesh, than on the phone, how should it not be better to be with God in the flesh and not merely in the spirit? So there are some things you need to clarify. First, what is God’s spirit that pervades existence? Secondly, if it is the holy spirit you need to demonstrate how the holy spirit’s presence is the equal to the presence of God the father in the flesh.
 
In conceding the point that the body is limited to one place and time you has necessarily limited the fullness of God. Is God’s fullness experienced in merely feeling his spirit? Again what is his spirit that we feel? is it the holy spirit which Mormons tell us is not God or is the spirit of the Father himself? Or is the fullness of God, much like the knowledge of him, only experienced in flesh and spirit? If it is better to be with a friend in the flesh, than on the phone, how should it not be better to be with God in the flesh and not merely in the spirit? So there are some things you need to clarify. First, what is God’s spirit that pervades existence? Secondly, if it is the holy spirit you need to demonstrate how the holy spirit’s presence is the equal to the presence of God the father in the flesh.
The Holy Ghost is a member of the Godhead. However, his being is no more everywhere at once than the Father’s. For personages, weather composed of the substance called spirit or the less refined substance called flesh cannot be in all places at once. Terminology and words have become confused on this important distinction between the influence of God and spirit. For there is another substance sometimes called spirit, or called the spirit of truth, or the power of the Holy Ghost, or intelligence, which is the power by which God works.
It is not the Holy Ghost who in person lighteth every man who is born into the world, but it is the light of Christ, the Spirit of truth, which proceeds from the source of intelligence, which permeates all nature, which lighteth every man and fills the immensity of space. You may call it the Spirit of God, you may call it the influence of God’s intelligence, you may call it the substance of his power; no matter what it is called, it is the spirit of intelligence that permeates the universe and gives to the spirits of men understanding just as Job said. (Job 32:8; D&C 88:3-13) Gospel Doctrine, p 61)
To help in understanding God’s influence it has been compared to electricity.
The Spirit of God which emanates from Deity may be likened to electricity,…which fills the earth and the air, and is everywhere present. It is the power of God, the influence that he exerts throughout all his works, by which he can effect his purposes and execute his will, in consonance with the laws of free agency which he has conferred upon man. (Gospel Doctrine, p 62)
The christian world has gotten confused on this point and believes that God’s very being can be in them (which is of course false). But your assumption that having his power and influence with us is somehow less valuable than having his being in front of us holds no weight. In the flesh we have gotten used to needing someone in front of us because communication is otherwise limited. But do you know the extent of the power of God, and how fully he can communicate, appear, and influence man? I say you do not, for it is not of this earth.
 
Quoting LDS “scripture” does not prove your point. Only the LDS believe the writings of JS are scripture. The rest of Christianity knows it is not.

God the Father, God the Son, and God the Holy Spirit are everywhere and not limited to space & time.
 
You misunderstand our theology. Just like us, God is being of body and spirit. While indeed it is true that his body can only be in one place at one time through spirit he can know and understand all his creations.
I recently had a Mormon coworker explain that Jesus was not perfect until he died on the cross and resurrected from the dead.

Is that a true Mormon teaching?
 
I find the idea interesting that God’s spirit is some sort of energy that empowers beings. Let me ask you this, if God were to withhold that energy would we cease to exist? I think it is safe to say that any power creation has within the christian view is ultimately dependant on God, not only to do things but to exist.

But on the issue itself, how can it be that if your God is two substances, flesh and spirit, that any one part can satisfy all without the other? That is you suggest God’s spirit is enough, seemingly admitting that God really is limited in his flesh in our ability to perceive and speak to him due to physical constraints, so his spirit is sufficient. But if his spirit is sufficient to experience divinity and can compensate for his body,would that not imply a sort of superiority of the spirit of God to the flesh of God? If both natures constitute the one God a lack of one part cannot account for the whole totality of God’s being and your God would be greaterminated with the two which make up his composition. Therefore I don’t find your assurances of his spirit being sufficient very plausible or to follow, unless the spirit is greater than his flesh and I suspect you do not believe that.
 
I have a good friend that is Mormon and I’ve had plenty of debates with him over the years.

Anytime I question something, for example the different levels of Heaven they have (which is 3), he seems to reply with a look and tone that implies I truly don’t understand what their doctrine really says; like I don’t know what I’m talking about. He tells me Mormons only go to the top tier of Heaven and can see God. The second level consists of lukewarm Mormons and other Christian sects. The third level is of the nonbelievers and even some criminal types. I asked about Hell and he told me that “only really, really, really bad people”, go there.

Mormons also nitpick. Another gem from my friend was from Genesis when God says “Let us create man, in our image”. My Mormon buddy told me that the word “us” implies that God was not alone, but with his …wife. I tried to argue that God was referring to the Holy Spirit, but he insisted God would have said Holy Spirit and not the word “us” if he didn’t mean for there to be another, god like figure.

Regardless, my friend is devout, goes on mission trips to poor countries, and even observes the Sabbath with strict church attendance any meditative prayer all day 😛
 
I recently had a Mormon coworker explain that Jesus was not perfect until he died on the cross and resurrected from the dead.

Is that a true Mormon teaching?
My 89 year old LDS friend has said the exact same thing to me.
 
My 89 year old LDS friend has said the exact same thing to me.
Do Mormons acknowledge that they have a completely different idea of Jesus than all other Christians or do they think we are all on the same page in this regard?
 
I don’t mean to be pedantic, but I can’t see how an exalted man is worthy of worship, nor how this infinite regress (eternal progression is a euphemism) is meant to be bridged. There are a whole host of logical and philosophical problems with Mormon belief. Have there been any LDS philosopher who’s attempted to address the problems of infinite regress? I haven’t been able to find any. Is even asking questions like these too much of an accommodation to “philosophy and vain deceit, after the tradition of men, after the rudiments of the world”?

Where did matter come from? Where did the law of eternal progression come from? They must predate the Mormon Gods, but they cannot explain themselves; they need a cause outside themselves. The Gods cannot have caused them, for they are the (material and formal/efficient) causes of the Gods!

If our Heavenly Father has a Heavenly Father, as much above Him as He is above us, and that Heavenly Grandfather has a Heavenly Father… etc. Each of the generations above is greater in power, goodness, holiness, and while vast, these traits are still limited. Indeed, Elohim is very low down on the totem pole of Father-Gods. Infinitely low, in fact! Isn’t it far better to worship a God who is infinitely powerful, all good, perfectly holy, and has been so since before all ages, the source of all that is, the God Most High?

In order for our God to have become exalted, if there’s an infinite number of Gods before Him… there’d of necessity have to be an infinite amount of time having passed. But an infinite amount of time, by definition, can never pass. Any finite amounts of time you can add together are still finite, even if unimaginably vast. But if there’s not an infinite amount of time passed, there cannot be an eternal chain of Gods. Must there not be a first cause of all of this?

Aside from problems with changing doctrine, Book of Mormon issues, and more, these philosophical challenges make Mormonism impossible to believe.
 
Alma 34:36 And this I know, because the Lord hath said he dwelleth not in unholy temples, but in the hearts of the righteous doth he dwell; yea, and he has also said that the righteous shall sit down in his kingdom, to go no more out; but their garments should be made white through the blood of the Lamb.
“I told the brethren that the Book of Mormon was the most correct of any book on earth, and the keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book.” (Joseph Smith, History of the Church, 4:461.)
Dang, it seems like the Book of Mormon supports that “old sectarian notion.”

As far as believing in a different view of Jesus, lax16, Prophet Gordon B. Hinckley said in an interview: “[We] do not believe in the traditional Christ. No, I don’t. The traditional Christ of whom they speak is not the Christ of whom I speak. For the Christ of whom I speak has been revealed in this the Dispensation of the Fulness of Times.” This ties in to Mormon views on total apostasy and the need for a restoration. The fact that no other group in history agrees with their peculiar doctrines is just more proof of how corrupt the Church became. :ehh:

I can’t nail down a source for Mormons believing that Jesus wasn’t perfect until after the Resurrection, but there are some threads in Scripture, relating to the Lord’s humanity, showing improvement or progress.
Luke 2:52 And Jesus increased in wisdom and in stature, and in favor with God and man.
Heb 2:10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
In His divine nature, the Son is unchanging, perfect, etc., but in His human nature, Jesus grew, matured, gained experiential knowledge, etc. I can only assume that this is the basis for that teaching.

As far as “Let us create man in our image”, this has been understood a variety of ways. A plurality of majesty (the royal we), God addressing the angels, a veiled reference to the Trinity… There’s no hint of a divine wife here. Indeed, Israel’s prophets constantly condemned the association of a wife (e.g. Asherah, Astarte, etc.) with the divine.
 
As far as “Let us create man in our image”, this has been understood a variety of ways. A plurality of majesty (the royal we), God addressing the angels, a veiled reference to the Trinity… There’s no hint of a divine wife here. Indeed, Israel’s prophets constantly condemned the association of a wife (e.g. Asherah, Astarte, etc.) with the divine.
Yeah that’s an issue my Mormon friend was talking about. From their angle (as best I understand), if you are godlike enough on this Earth, you become a god of your own doing in the next life. He told me the god of “this universe” didn’t want to be alone, and already had his wife…but…he never mentions his wife because “humanity would badmouth and disrespect her to a horrible degree”. So basically we are being spared? :confused:
 
As far as “Let us create man in our image”, this has been understood a variety of ways. A plurality of majesty (the royal we), God addressing the angels, a veiled reference to the Trinity… There’s no hint of a divine wife here. Indeed, Israel’s prophets constantly condemned the association of a wife (e.g. Asherah, Astarte, etc.) with the divine.
Mormons have an interest in Asherah. In their reversion and revision of Christianity towards the multiple gods of paganism, some Mormon scholars have speculated that Asherah is an ancient hint of reference about their hidden Heavenly Mother. More specifically they think the tree of life is in reference to their Heavenly Mother, and they make a connection to Asherah, who was a pagan tree goddess.

The line of thought, among these Asherah=Heavenly Mother supporters is, that the OT was produced by people who rejected Asherah, and therefore redacted her from the record. Their conspiracy theory is, the OT writings, had they been left unmolested by these editors, would have been able to tell them more about their Heavenly Mother goddess, who was once called Asherah.
 
I recently had a Mormon coworker explain that Jesus was not perfect until he died on the cross and resurrected from the dead.

Is that a true Mormon teaching?
There are a number of scriptures which point to his ultimate perfection after the cross. From the Bible we have:

Though he were a Son, yet learned he obedience by the things which he suffered (Heb 5:8). If Jesus were prefect how could he learn obedience through suffering?

Of his anguish in Gethsemane Luke writes, “And being in agony prayed he more earnestly”. How could a perfect being pray more earnestly?

But this issue is more particularly brought up because of these scriptures:

“Be ye therefore perfect even as your Father which is in heaven is perfect” (Matt 5:48). But contrast this with the Book of Mormon where after the resurrection Christ appears to the Nephites and tells them, "Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect. (3 Ne 12:48)

And also from the Doctrine & Covenants: "he received not of the fulness at first, but continued from grace to grace, until he received a fulness; And thus he was called the Son of God, because he received not of the fulness at the first. (D&C 93:13-14)
 
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