H
Horton
Guest
There are a number of scriptures which point to his ultimate perfection after the cross. From the Bible we have:
1 Every high priest is taken from among men and made their representative before God, to offer gifts and sacrifices for sins. 2 He is able to deal patiently with the ignorant and erring, for he himself is beset by weakness 3 and so, for this reason, must make sin offerings for himself as well as for the people. 4 No one takes this honor upon himself but only when called by God, just as Aaron was. 5 In the same way, it was not Christ who glorified himself in becoming high priest, but rather the one who said to him:Though he were a Son, yet learned he obedience by the things which he suffered (Heb 5:8). If Jesus were prefect how could he learn obedience through suffering?
“You are my son;
this day I have begotten you”;
6 just as he says in another place:
“You are a priest forever according to the order of Melchizedek.”
7 In the days when he was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. 8 Son though he was, he learned obedience from what he suffered; 9 and when he was made perfect, he became the source of eternal salvation for all who obey him, 10 declared by God high priest according to the order of Melchizedek.
Jesus was perfect at birth and remained so through His time on earth.
Of his anguish in Gethsemane Luke writes, “And being in agony prayed he more earnestly”. How could a perfect being pray more earnestly?
But this issue is more particularly brought up because of these scriptures:
Love of Enemies.*“Be ye therefore perfect even as your Father which is in heaven is perfect” (Matt 5:48). But contrast this with the Book of Mormon where after the resurrection Christ appears to the Nephites and tells them, "Therefore I would that ye should be perfect even as I, or your Father who is in heaven is perfect. (3 Ne 12:48)
43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’
44 But I say to you, love your enemies, and pray for those who persecute you, 45 that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. 46 For if you love those who love you, what recompense will you have? Do not the tax collectors* do the same? 47 And if you greet your brothers only, what is unusual about that? Do not the pagans do the same?
48 So be perfect, just as your heavenly Father is perfect.
Again quoting JS “scripture” to prove to Catholics that you are correct is…well…silly. Only the LDS believe the D&C are the word of God(s). In the verse from Matthew Jesus is talking to His disciples, not Himself. Context is everything when quoting scripture. It’s easy to pick on verse, quote it out of context, and then use it to “prove” your point. I guess you also believed Catholics don’t know the bibleAnd also from the Doctrine & Covenants: "he received not of the fulness at first, but continued from grace to grace, until he received a fulness; And thus he was called the Son of God, because he received not of the fulness at the first. (D&C 93:13-14)