**Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
John 21:25**
And notice that Jesus said “to my God and your God” which is exactly written in Qur’an:
**NOT Two Natures, but One.
Not just One Person, but Two.
Equal by Nature,
Different through the personal relationships of [Their] begetting.
One single Being, while being two distinct Persons.
Therefore: the Father [is] God, as the Son [is] God, and forming only One God. The Father is eternal as the Son is eternal.
Almighty, infinite, most perfect the Begotten, as is the Begetter.
One single will, knowledge, power of the Two, though being reciprocally independent in action: the Word—willing, knowing, able to do as He wills—knows and can know the Thought [the Father] Who has begotten Him [the Word], contemplating Himself in His most perfect Perfections, and understanding Himself: since only God can understand God, and exult in seeing Himself.
And in this exultation, He begets the Light, the Life, so these might exist and create: multiplying the loving joy of God Who is radiant at being able to pour out His love on endless creatures, giving to all [His] Providence. And to the creature made in His image and likeness, giving Himself and His Kingdom in order to surround Himself with a people who are His sons, illumined by the Light during their [earthly] time, so that they may be able to know, serve, and love the Lord; and that they may be gladdened by the eternal enjoyment of the beatific vision of God beyond time.
Nor is it by an inferior relationship that the Begotten Word is subject to the Begetting Thought. Rather He is spontaneously obedient solely out of the most holy love of this Divine Son for His Father Who has divinely Begotten Him.
Because it is Love which makes of the distinct Persons “One single Thing.” The Unity of the Trinity is effected by the Spirit of God, that is, by the Charity which is the Spirit of the Lord: the Most Holy Spirit of the Most Holy God.
The Son, exults in the bosom of the Father—Who exults in contemplating His Word and in seeing every creature in the Light He has begotten, and to Whom He has communicated His Own Life and all His other properties, save that proper to Himself as Father. In the same way, every creature endowed with spirit and with reason can know God his Creator sufficiently through the eternal begetting of the Word and through His Incarnation in Time: because in the Uncreated Word and in the Word Incarnate, all the wondrous perfections of God the Father are visible.
Present in the Most Holy Word are all the unknowable truths of Heaven and the marvelous history of the destinies of man. And through the Word, man can know, can be made fit to love, and be predestined to possess, God—Who is the Incomprehensible One, but Whom the Light reveals in a suitable way, so that man may know God and be saved by loving Him, and through this love, have Life.
The Father is pleased with the willing exultation of His Son, image of His substance and splendor of His glory: Maker of all that is made, Author of man’s regeneration for supernatural life.
And from this mutual exultation and pleasure of the One with the Other, of the One in the Other, and—from the beginning without beginning—God being with God, God in God: from this mutual exultation and pleasure, proceeds Love: He Who, at the right time, will give Flesh to the Eternal Word, and make of the Son of God: the Christ [Messiah]—Who is always One with the Father, but no longer one Nature in Two Persons, as it was at the beginning. But there will be two Natures in the one Person of the Man-God: true God in the substance of the Father from which He is never separated, and true Man through the substance taken from His Mother.**
bardstown.com/~brchrys/Trin%2bRdm.html
Today’s Gospel was awesome. Luke 5: 1-11. Praise the Lord!
