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SeriousQuestion
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That’s taken out of context.
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I was answering your question. Thank you for understanding where I am coming from. These discussions are good.Qwerty isn’t even a Catholic. So she is not misleading anyone. To a non-Catholic, the idea of infallible binding decisions is not even held to.
Non-Catholic users of CAF are known to, well, NOT agree with every Catholic teaching…
Context matters. How is the simple act of anointing one’s feet and drying them with one’s hair the same as a priest consecrating bread with the power of the Holy Spirit?The question is how those who support ordaining women deal with the 12 apostles. They do it by saying some always object to the ministry of women, while Jesus supports them.
Only John’s gospel limits the objections to Judas, but the point still stands. Some are always objecting to the ministry of women.
I never said it was the same. I said people are always objecting to the ministry of women, like the anointing of the head Jesus. I never said they were always wrong to object, just that they are always objecting.Context matters. How is the simple act of anointing one’s feet and drying them with one’s hair the same as a priest consecrating bread with the power of the Holy Spirit?
I acknowledge that; I disagree with your premise.Agathon:![]()
I never said it was the same. I said people are always objecting to the ministry of women, like the anointing of the head Jesus. I never said they were always wrong to object, just that they are always objecting.Context matters. How is the simple act of anointing one’s feet and drying them with one’s hair the same as a priest consecrating bread with the power of the Holy Spirit?
So how to Christians (who want women’s ordination) deal with Christ appointing 12 men as Apostles?
The ordained priesthood is not an occupation, it is not a job, the same as being a doctor. It is a sacrament.Stating women cannot do this because they are women, is not a convincing argument.
This objection is off base, since there are many women who carried the message of the gospel in apostolic times. Phoebe, Prisca, Junia, the seven daughters of somebody in Acts, etc. Women were chosen then, and like men were persecuted. See the lists of Virgin martyrs.This would be a dangerous feat for women at that time and culture because they were seen as men’s property (nobody would listen to them), and traveling alone might make them open to rape, murders etc. The male apostles themselves were tortured, but it’s expected that female apostles would have been disregarded earlier in their ministry, and Christianity couldn’t have spread far.
LOL, that’s exactly how some Catholics come across when they try to defend the Church. And when they say ‘men can’t give birth’ as if that’s the same thing, and expect people to ‘get it’. Nope, get a good reason!You’re missing the point. It’s not they can’t do the job because they’re women. It’s that a woman can’t do the job because they’re not men. See the difference?
If women were meant to do the job, they would be men. And since women can’t be men, they can’t do the job.
Women have a different role, and that is to do the things they can’t do because they’re not men.