M
mackbrislawn
Guest
Sure, we accept the Council of Jerusalem, but it seems some of the Jerusalem church still did not, and they would think that it was Paul who was teaching a wrong gospel. And these Judaizers were still around, even into the 2nd century. We know the Ebionites persisted for some time afterwards.
That’s right. The time span from Damascus to Jerusalem is not actually mentioned, even though one would naturally assume, from reading Acts, he went to Jerusalem pretty much right away–we otherwise know about the three year delay because of what Paul says in Galatians. But anyway, that’s how the seeming discrepancy is explained, although it’s the three year gap that is the point, not the discrepancy.
2nd Peter speaks of “brother” Paul. But if one does not accept 2nd Peter as written by him, but much later, it is meaningless, because it was written by Pauline followers. But we do accept the canon of the Church, even if the Judaizers do not.
That’s right. The time span from Damascus to Jerusalem is not actually mentioned, even though one would naturally assume, from reading Acts, he went to Jerusalem pretty much right away–we otherwise know about the three year delay because of what Paul says in Galatians. But anyway, that’s how the seeming discrepancy is explained, although it’s the three year gap that is the point, not the discrepancy.
2nd Peter speaks of “brother” Paul. But if one does not accept 2nd Peter as written by him, but much later, it is meaningless, because it was written by Pauline followers. But we do accept the canon of the Church, even if the Judaizers do not.