R
RonTheNewJew
Guest
Thanks Tybourne. I appreciate the compiment. Being old and Jewish Christian may have an occasional advantage. I guess what I was thinking, where a change to priests marrying is concerned, is that if it were done in a gradual, sort of step-by-step way, allowing those who really want to be priests of the Catholic Church, but who have undeniable emotional needs that only a family can provide (and that includes those who do not see marriage as just a sexual outlet), it would seem that a small segment of younger priests could be somehow allowed to marry, as a sort of trial balloon, if you will. If the thing lands safely, with the priests on board, then people would know it works.Ron, good to have you on board, as an elder brother, if I may put it that way. You are correct, celibacy is a discipline not a doctrine that exists in the Latin Rite- it could be changed. However, this option was discussed at a recent Synod of Bishops. The Eastern Catholic Bishops, from a jurisdiction where married clergy are the norm, advised against changing the discipline in the West. Why was that? Because of all the attendant difficulties with married clergy (e.g. priests being unable or unwilling to move, for family reasons; separated and divorced priests). I’m curious to know- do issues like this occur with rabbis?
Celibacy is an exception, a gift of supernatural grace. It’s providential, in my opinion, that it has been given to the Latin Church as a norm. Removing the norm would do little, if anything, to reduce abuse, as others have shown.
If the same priests also have among them those who also begin abusing young Catholic teenaged boys, then surely the rest of those priests who are married would turn him in, and not where some cover-up for what a few have done. I guess one question I have is, why is there a cover-up by other priests and their leaders?
As to the question of rabbis, the unfortunate reality in areas where non-Christian Jews, who practice the religious practices of the written Torah, but who also subscribe to the beliefs contained in Talmudic and Mishna teachings, some of which, estpecially those of pre-Christian times, disagree with the plain teachings of the Law God gave to Moses, are given a sort of feeling that, because the sayings that were then written by experienced rabbis, aside from the Mosaic Law, somehow all came from God. Some of them even thought of themselves as having some special connection to God, and were then somehow unable to sin. This is no lie. They told the Israelites lies about what God would allow them to do.
Thus, when the religious Jews, and their offspring, stopped keeping the Sabbath, and the annual festival convocations at a place where God said, “I choose to place My Name,” they began devising schemes whereby israelite men could go to seances, meetings with sorcorers, religious meetings where even babies were sacrificed, and homosexual or other debaucheries took place in the name of pagan gods, the nation lost it’s will to stick to God’s only Torah, including the Ten Commandments and the statutes and judgements meant to keep the people faithful to the Ten Words.
Israel was no different back then, than some apparently may well be in New York. Generally, though, because of past persecutions of religious Jews by “Christians” and others, the rabbinical leaders of today, usually put such a rabbi into some form of sex therapy treatment program that treats sexual addiction. Treatment is a form of “covering-up.” But, if there is another offense, because treatment records are strictly kept, there is the ability then that law enforcement, and a subpoena can release those records when charges are filed. Treatment first. Then, the rest of the rabbinical leadership’s form of “he gets the axe.” He is no longer a rabbi!
He cannot preach, teach, be employed by a synagogue of administration having anything to do with congregants who are young males, or females if his preference for sexual assault is females. The close-knit Jewish community, based on culture and religious heritage, provides a kind of intelligence network that should, though likely not always as you have noted, prevent further child sexual abuse by rabbis or other teachers.
I remember that my friend and I, way back in 1966, visited Temple Beth Israel in Portland, Oregon. A very beautful, dome-shaped synagogue, with a ceiling inside at 135 feet above the floor, and a magnificent pipe organ. We attended Oneg Shabbos, and the Erev Shabbat that followed. Great food. Wonderful, God-fearing people. But, we were invited by an old, white-haired man who was vice-principal of the Beth Israel grade school. He invited us into his large office and closed and locked the door. Chit-chat that led to his asking us if we had ever thought of having oral sex with another male. I was about 21 and my friend was about 20.
I cannot describe the shock we felt. The turmoil inside because here we were, invited by a leader of the congregation to what we thought would be a discussion of religious beliefs between Christians and Jews (I was non-religious then. My friend was a very devout Seventh-day Adventist, and wonderful person. We looked at each other, then back at him. We got up and left the synagogue, never to return. Angry!
But, then, only a few years ago, my wife and I studied the Torah, with Jesus at the center, where it is obvious the old Jewish man had never gone before in his thinking or reading, if he did any. Now, we are fully Torah observant Messianic Jews who have discovered the Holy Spirit’s power to help us learn it and keep it just as Jesus (Yeshua) did. Jesus and His Torah religion is what saved me, and my wife. He is coming soon. Hallelujah!