po18guy
Well-known member
Well, this could and should be a thread all its own.You mean to imply that the will of the crowd was to get Jesus on the cross? Which crowd? The crowd of the secular Jews or the crowd of Jesus’ own disciples? Before you answer, take a look at Luke 19:38-40. That day when Jesus was entering Jerusalem on a
donkey, his disciples were acclaiming him king of the Jews. That acclamation was the prescription for his arresting and condemnation to the cross. So much so that Pilate nailed his verdict on the top of his cross: INRI. Contrary to Christian opinion, the Pharisees
were the ones who tried to prevent Jesus from being arrested by asking him to rebuke his disciples to stop acclaiming him king of the Jews because he could end up on the cross.
Jesus denied the warning by the Pharisees and said that if his disciples stopped, the stones would cry. Well, he sealed his own fate, and now we should stop accusing the Jewish authorities and start accusing his disciples. How about that?
Yours is an interesting twist on scripture and history, and decidedly ironic. As Jesus entered Jerusalem, His disciples were shouting with joy - in an undignified way - almost Davidic in nature; see (2 Samuel 6:11-16). There, we see that David, for his exuberant joy in the presence of the Lord, earned only hatred from the daughter of Saul. The noise and lack of dignity that resulted form the singing and joyful praises undoubtedly upset the Pharisees, who were known for their orderly worship. I know of nothing in scripture to indicate that the Pharisees or Sadducees were ever joy-filled or exuberant. Scripture seems to portray both groups as rather pious.
We see very early in His ministry, while John son of Zechariah was still alive, that Jesus fled from Judea because the Pharisees (who rejected John’s baptism) knew that He was becoming more popular than John (John 4:1). Clearly, the Pharisees were jealous from early on. As well, the Pharisees were not a monolith - fractures appeared within their ranks during Jesus’ ministry (John 3, Acts 5:34-39). Some of the Pharisees did indeed go to Jesus - many instances exist - all were not opposed to Him.
To my way of thinking, it would be nonsensical for those who were singing His praises “Hosanna to the Son of David” (Matthew 21:15) - the rightful and awaited heir to David’s throne - to suddenly turn and demand His death. See also from this verse that the scribes and chief priests were moved to indignation - jealousy - by the public clamor over Jesus. Such a momentous, dramatic and tragic turn of events would surely have been recorded for its cause - yet it was not. Remember that the High Priest Caiphas said that it was better that one man die than for the entire nation to perish (John 11:47-51, 18:14).
As to the crowd, look back a few verses to the end of Luke 22. There, we see that the crowd consisted of “the elders of the people, chief priests and scribes” - certainly not a secular crowd, to my way of thinking. It was that same crowd that took Jesus before Pilate, and then at Pilate’s insistence, before Herod.
Look elsewhere in scripture, and we see that the Pharisees and Sadducees had been searching for ways to kill Him (Mark 14:1, John 5:18, 7:1) Look at the makeup of the group who sought to killl him - it matches almost exactly with the group that took Him before Pilate and Herod:
Matthew 27:1
And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death.
I would not try to interpret the scriptures so as to absolve the scribes, Pharisees and elders of guilt. Neither should we attempt to absolve the Gentiles of guilt - it took both, working in concert, and equally culpable, for Christ to be killed. After all, Christ came to save all men. He was sent to the Jews, being a Jew of the House of David. Even the blind men recognized Him as “Son of David” (Matthew 9:27). The “crowds” did as well (Matthew 21:15). But, upon His rejection - which Isaiah foretold - His salvation would be offered to the Nations as well. Hints of this come from His interaction with the Samaritan woman at Jacob’s well (John 4). And since Jesus was announced by Gabriel to “rule over the house of Jacob forever” (Luke 1:32) take another look at where Jesus spoke salvation to the Samaritan: Jacob’s well.