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PRmerger
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What does this sentence mean?If a Protestant treated a Catholic that way, you would see immediately how grave a sin against justice and charity was being committed.
What does this sentence mean?If a Protestant treated a Catholic that way, you would see immediately how grave a sin against justice and charity was being committed.
Cooooooool.I guess, neighbor (I live in WNC also)
if we all agreed on that, there would be no division or schism.

OK. I have a question for you. In doing so, please know that I’m making the assumption that if you believe that Augsburg “rightly reflects scripture”, you view it as free from error (i.e. infallible).It is my belief, at least at this point in my life, that Augsburg rightly reflects scripture.
Cory, may the Peace of our Lord be with you. As I mentioned yesterday, I was going to try to add a few comments to ths topic. Where “sin” does not exist, “righteousness” and “incorruptibility” reign; where death is unknown, “immortality” exits . Under these conditions we were created.Cory, may the Peace of our Lord be with you. My friend, I agree with you 110%. I am going to add some (name removed by moderator)uts to this topic but not tonight, may be tomorrow.![]()

Protestant says, “You Catholics think you can earn your way to heaven.”What does this sentence mean?![]()
Indeed I have.Haven’t you seen this scenario and others like it many times? Don’t you see this behavior by Protestants as unjust and uncharitable?
I used to believe this way. The only question became: How did I know when the Holy Spirit was helping? Because I came up with some very, very bad theology. The Holy Spirt teaches us through the Church. Studying and making my own decision, I found, was oftentimes without the Holy Spirit. This is how the heretics came about. They strayed from the teachings of the Church into personal interpretation.There is no guarantee that any particular religious body can provide anyone with the “correct interpretation”.
If I rely on a church heirarchal system…I’m still relying on humans to tell me what they believe the scriptures teach…and should they be wrong what does it really matter?
I would rather study and make my own decision with the help of the Holy Spirit than rely on someone else telling me what they mean because “God told them” or they claim some mystic sense of what the truth is.
Any disputed doctrine that really makes a difference will show it’s truth in the lives of those who profess it. If a “doctrine” is correct, then it will inspire and lead it’s adherants to serve others and live in kindness, peace, display mercy and lovingkindness. If a “doctrine” in no way causes one to love God and love others…including one’s enemies…then it’s “tinkling brass and clanging bells”…“it avails nothing.”
I’m a bit west of you. And it’s hot even at 3,400 feet above sea level. :sad_yes:=krbray;6774955]Cooooooool.Asheville/Hendersonville area for me, at the moment. I had a period where I was all over the state and as far as the coast, but I am back for good.
OK. I have a question for you. In doing so, please know that I’m making the assumption that if you believe that Augsburg “rightly reflects scripture”, you view it as free from error (i.e. infallible).
Clearly, you already know that we Catholics believe that ours is the only church that, by apostolic succession, traces its authority, including the authority to interpret scripture, all the way back to the apostles who were given the promise of the Holy Spirit to guide them into all understanding. The underlying premise is that we are the only church whose interpretation is protected from error by the Holy Spirit.
A great question. Here is the issue for me.What authority do you believe assures you that the Augsburg Confession rightly reflects scripture?
Yes i Agree personal interpretation is wrong the mind of flesh can not see the truthI used to believe this way. The only question became: How did I know when the Holy Spirit was helping? Because I came up with some very, very bad theology. The Holy Spirit teaches us through the Church. Studying and making my own decision, I found, was oftentimes without the Holy Spirit. This is how the heretics came about. They strayed from the teachings of the Church into personal interpretation.
The Catholic Church also gave us Hitler.I can.
Catholic tree produced this fruit: Mother Teresa, Maximilian Kolbe.
Can you show me any atheists who gave their lives for a total stranger out of love?
Sp are you saying that the OT (at least) is self-explanatory and its meaning will be crystal-clear to a child who reads it? I assume the child reads the entire OT, including the begats?“Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it (Mar 10.15).” It is good to read the Bible as a child would read it. For personal devotion, look for Christ in all Scripture, especially the OT, because He said that it was about Him. For instance, you can see Christ in Noah’s ark and in Noah. God is holy; therefore, He MUST judge all sin.
In Noah’s day, all people were invited into the ark by virtue of Noah’s preaching for 120 years. At the end of those years, only Noah and his family entered the ark. The waters fell upon the wicked and killed them. The ark (Jesus) also went through the same waters (judgment). Noah and his family also went through the judgment, inside the ark (Jesus).
Now, Noah is also a picture of Christ. Scripture says Noah was righteous. We know that that is a declared righteousness because there is only One who is Righteous, Jesus. Now, the Scriptures does not state anything regarding the righteousness of Noah’s family, only Noah. Noah’s family was saved because of Noah’s “righteousness.” This shows us that we are not saved because of our righteousness but by the righteousness of Jesus Christ.
But, back to interpretation: don’t; just read the Scripture. Then, if someone wants to give his “interpretation,” just reply, “But that is not what Scripture says.” We place our trust in Jesus Christ because of what He said, not of our interpretation of what He said.
Specifically, I am referring to the gospel, the promises of God. Regarding the OT, I am referring to looking for Christ and types of Christ. This comes much later. Notwithstanding, there are many clear things in the OT that a child would understand. For instance, God punishes sin. Man is extremely sinful, and God must punish. God insists upon perfection; man is sinful. I understood these as a child. I understood that the only thing that pleased God was obedience and that I could not obey and was in trouble. The Old Testament shows how evil we are, and how good God is. And then in the NT, the Savior appears.Sp are you saying that the OT (at least) is self-explanatory and its meaning will be crystal-clear to a child who reads it? I assume the child reads the entire OT, including the begats?
If its meaning is so clear, why can’t people agree on it? How many children know that the Ark that Noah kept safe in was Jesus? To a child it was a big boat and the animals went in, two by two (except for the unicorn who, sadly, missed the boat). To a child it is a story, just like the “story” of Adam and Eve.
What about Lot’s wife “looking back” at the smoldering ruins of Sodom and Gomorrah? To a child, it probably means she physically turned around and looked and was transformed into a pillar of salt. But this can be interpreted in a different way.
It is good to have the faith of a child. Many concepts are so complex that learned adults can’t understand them but a child accepts them on faith. But the meaning of Bible passages, at least most of them, are too difficult for a child to comprehend. A child can know that all God does is good (although he/she may be horrified at the attempt of Abraham to kill his own son to offer him up as a sacrifice - I remember I was!).
As far as the NT goes, there is the story of the Holy Innocents which filled me with absolute terror. If God could allow this, what else would He allow? And I hadn’t even gotten to the sacrifice of Jesus.
It’s not clear-cut. It’s frightening, full of sexual innuendos, blood, murder, hatred. It’s much too complex for a child to understand and without the aid of the Holy Spirit adults can’t understand it, either. And without a central authority, such as the Catholic Church, there is no way that two people who fully believe they are both guided by the Holy Spirit are going to agree on its interpretation. An authority is needed and is provided by the Catholic Church.
At that elevation, you oughta be seeing some relief. When I lived in Boone, at the same elevation, we always had noticeable lower temps all year long (winter time was a real bear). Wonder what it’ll be like at 4 feet above sea level for me when I get to the OBX tomorrow!!!I’m a bit west of you. And it’s hot even at 3,400 feet above sea level. :sad_yes:
I’ll have to admit that I am quite a bit behind you on a lot of stuff, including the history of the Church and, although I was aware of a schism with the eastern churches, I hadn’t paid much attention to it prior to our exchange. So, when I say that I don’t see that the Orthodox church’s claim to AS and tradition is equally arguable to that of the RCC, it’s, for now, based on quick cursory research and an admitted bias on my part. So far, the only thing I see is Rome historically maintaining a position of primacy, the Eastern Orthodox church disputing the claim of that position and a bunch of bickering over it for hundreds of years. If nothing else comes from this dialogue, I’ll walk away better prepared for an intelligent conversation with my Eastern Orthodox brothers.A great question. Here is the issue for me.
The problem I see with the Catholic Church’s claim as the one true Church is that the claim can be and is also made by Orthodoxy. And from here, their claim appears to be at least as arguable as Rome’s. They the same claim of apostolic succession, and the same Holy Tradition. And yet, they are not able to be in communion and unity.
Another question: If you don’t know that either of the two churches claiming to be the “one true Church” are such a church, do you believe that a “one true Church” even exists? Whether yes or no, tell me why.So, even someone such as myself, who is moved by and supportive of AS cannot know which, if either, is truly the one true Church. So until such time as that is resolved, I am (generally) content to remain Lutheran.
You got dat right. Here’s a confession for ya: prior to our exchange I had never read the Augsburg Confession (I told ya I was behind!). Although I have no plans to become Lutheran, I must say I was pleasantly surprised by the Catholic “expression of faith” found there. But the break with apostolic succession is huge to me. Indeed, from my POV, there needs to be a final authority whose authority can be traced to the apostles. In the absence of such, it boils down to man’s fallible interpretation of scripture and could possibly contain error.What is more, there are aspects of both Rome and Orthodoxy that I see addressed in the Lutheran Confessions. So, in that sense, I see Augsburg as a genuinely catholic expression of the faith of the Church Catholic. It relies on scripture and references the councils and ECF’s (perhaps it could have done so more). As for infallibility, other than scripture, the only documents that come close to that claim, ISTM, might be the early councils, which Lutherans share with both Rome and the East.
Hi LittleSoldierSp are you saying that the OT (at least) is self-explanatory and its meaning will be crystal-clear to a child who reads it? I assume the child reads the entire OT, including the begats?
If its meaning is so clear, why can’t people agree on it? How many children know that the Ark that Noah kept safe in was Jesus? To a child it was a big boat and the animals went in, two by two (except for the unicorn who, sadly, missed the boat). To a child it is a story, just like the “story” of Adam and Eve.
What about Lot’s wife “looking back” at the smoldering ruins of Sodom and Gomorrah? To a child, it probably means she physically turned around and looked and was transformed into a pillar of salt. But this can be interpreted in a different way.
It is good to have the faith of a child. Many concepts are so complex that learned adults can’t understand them but a child accepts them on faith. But the meaning of Bible passages, at least most of them, are too difficult for a child to comprehend. A child can know that all God does is good (although he/she may be horrified at the attempt of Abraham to kill his own son to offer him up as a sacrifice - I remember I was!).
As far as the NT goes, there is the story of the Holy Innocents which filled me with absolute terror. If God could allow this, what else would He allow? And I hadn’t even gotten to the sacrifice of Jesus.
It’s not clear-cut. It’s frightening, full of sexual innuendos, blood, murder, hatred. It’s much too complex for a child to understand and without the aid of the Holy Spirit adults can’t understand it, either. And without a central authority, such as the Catholic Church, there is no way that two people who fully believe they are both guided by the Holy Spirit are going to agree on its interpretation. An authority is needed and is provided by the Catholic Church.
An important point. If there is to be reunion, there must not be finger pointing. There must be equity and a focus on the commonalities of our faiths.Perhaps you should find unbiased books to read. There were two occasions where reunion was quite close to happening, however it was as much a case as the Latins being accepted into the Orthodox fold as it was the Orthodox being accepted as Catholics. The Orthodox and Catholics disagree on who is in schism, and should reunion happen it will be a moot point, as such those who dwell on it as that book you’re reading, as as you seem keen to do, are only acting as a hindrance to that longtime goal of the two Churches. I for one will not accept union with those who insist on belittling my traditions any more than I imagine you would accept union with Orthodox who belittled Latin tradition - and there is much that could be belittled.
One who belittles those they court as allies has little business talking about the madness of anyone.
Can you be more specific? What “different interpretations” do the EOCs have with the Roman CC?Hi LittleSoldier
I Agree with you but Which Catholic Church. Eastern Orthodox catholic
Or western Roman Catholic Church. Both with Different Interpretations.
Indeed! And you are in agreement with the CC on this, shaky!It is very dangerous just to chose One of the Churches and blindly follow what the church
Teach.![]()
=krbray;6782808]
There seems to be varying views here at CAF as to how significant the doctrinal differecnes are between Rome and the East. My point is only that the claim is there, and the roots of their bishops are equally found in the apostles.I’ll have to admit that I am quite a bit behind you on a lot of stuff, including the history of the Church and, although I was aware of a schism with the eastern churches, I hadn’t paid much attention to it prior to our exchange. So, when I say that I don’t see that the Orthodox church’s claim to AS and tradition is equally arguable to that of the RCC, it’s, for now, based on quick cursory research and an admitted bias on my part. So far, the only thing I see is Rome historically maintaining a position of primacy, the Eastern Orthodox church disputing the claim of that position and a bunch of bickering over it for hundreds of years. If nothing else comes from this dialogue, I’ll walk away better prepared for an intelligent conversation with my Eastern Orthodox brothers.
Yes, I do. Remember that Lutherans have a different view of what the Church is. For us, it is the congregation of believers, where the is word preached and the sacraments administered.Another question: If you don’t know that either of the two churches claiming to be the “one true Church” are such a church, do you believe that a “one true Church” even exists? Whether yes or no, tell me why.
It was big with the Lutheran reformers, so big in Scandinavia, that the Lutherans there maintained it. For the rest, this comment from the Apology of the Augsburg Confession:You got dat right. Here’s a confession for ya: prior to our exchange I had never read the Augsburg Confession (I told ya I was behind!). Although I have no plans to become Lutheran, I must say I was pleasantly surprised by the Catholic “expression of faith” found there. But the break with apostolic succession is huge to me. Indeed, from my POV, there needs to be a final authority whose authority can be traced to the apostles. In the absence of such, it boils down to man’s fallible interpretation of scripture and could possibly contain error.
Nothing would please me more than to see Apostolic Succession return to the Lutheran clergy, and to have Rome’s approval of it. That, however, does not mean I doubt the validity of our orders.The Fourteenth Article, in which we say that in the Church the administration of the Sacraments and Word ought to be allowed no one unless he be rightly called, they receive, but with the proviso that we employ canonical ordination. Concerning this subject we have frequently testified in this assembly that it is our greatest wish to maintain church-polity and the grades in the Church [old church-regulations and the government of bishops], even though they have been made by human authority [provided the bishops allow our doctrine and receive our priests]. For we know that church discipline was instituted by the Fathers, in the manner laid down in the ancient canons, with a good and useful intention. 25] But the bishops either compel our priests to reject and condemn this kind of doctrine which we have confessed, or, by a new and unheard-of cruelty, they put to death the poor innocent men. These causes hinder our priests from acknowledging such bishops. Thus the cruelty of the bishops is the reason why the canonical government, which we greatly desired to maintain, is in some places dissolved. Let them see to it how they will give an account to God for dispersing 26] the Church. In this matter our consciences are not in danger, because since we know that our Confession is true, godly, and catholic, we ought not to approve the cruelty of those who persecute this doctrine.
I have, indeed. Thank you.I thank you for your respectful responses. I hope you find mine the same.
We have the data, just like science does. Our data are the Scriptures and Sacred Tradition.How do*** ANY*** of you know what’s correct?
The roots of the bishops are, if you trace back to pre-schism times, found in the apostles, but I’ll submit that they’re not equal between the two churches. Only one of the two can be the authoritative true church. When one church left the other, it’s authority to teach, interpret, or establish true doctrine was lost through self-excommunication.There seems to be varying views here at CAF as to how significant the doctrinal differecnes are between Rome and the East. My point is only that the claim is there, and the roots of their bishops are equally found in the apostles.
If Rome IS the one true church, it won’t matter that the Lutherans’ disagreement mirrors the East’s or anybody else’s. The one true church is the one that teaches The Truth, regardless of how many other churches disagree with it.I read somewhere recently that, in the west, one should consider Rome the default setting. Maybe so, but to the extent that it differs with the east, it leaves room for doubt, particularly where our disagreements with Rome mirror the East’s.