BTW - I thought Catholic apologist John Martignoni fixed your wagon about 7 months ago (e.g.
Bible Christian Society:Newsletter #106 (Martignoni Rebuts Moondweller) )? Or was that some other less infamous Moondweller?
Nope. That was me. But let me go back and check my Bible to see if the Holy Spirit changed the context of Jn. 15:1-6. Nope, again. It’s still about fruit bearing, not salvation. Hold on. I’ll make one more Biblical reference check to make sure the Holy Spirit didn’t throw me a curve that only John Martignoni caught to “
fix my wagon”:"Eph 2:8-9 "
For by grace you have been saved through faith; and that not of yourselves, the gift of God; not as a result of works, so that no one may boast."Yup. All remains the same. He didn’t miraculously change all Bibles to read:“
For by works you have been saved through fruit bearing. And that all of yourselves, not as a gift of God, that all men should boast.”
You do seem to be backsliding to your proclivity for pithy judgements and knee-jerk instinct to contradict all things Catholic.
A little defensive, are you? I don’t contradict “
all” things Catholic. I do, however, challenge those teachings that are uniquely Catholic and do not conform to the gospel message of salvation by grace through faith in Christ alone as revealed in the Scriptures.
Do you care to elaborate on why my comments are “convoluted”? I could not imagine somone objecting to being happy over having such a profound redeemer as Christ.
I certainly wouldn’t either. What I consider convoluted is the phrase “
O necessary sin of Adam, which gained for us so great a Redeemer.” It’s totally convoluted to accredit sin “
necessary” at all - in any way, shape or form. As if to put a kind of positive spin on it and the disobedient act of Adam. You make redemption out to be some kind of cosmic soap opera. Paul confronted the same kind of twisted logic when he wrote:Rom 5:20 - 6:2 "The Law came in so that the transgression would increase; but where sin increased, grace abounded all the more, so that, as sin reigned in death,
even so grace would reign (
i.e., as king)
through righteousness to eternal life through Jesus Christ our Lord.
What shall we say then? Are we to continue in sin so that grace may increase?
May it never be! How shall we who died to sin still live in it?"It’s just as twisted to say, “
O necessary increase of sin that grace may abound.”
You see, it was because of sin, and the penalty of it (death, both spiritual and physical), that God sent a Redeemer. But you cross the line when theologically you call the sin of Adam “
necessary.” “
Necessity” must be circumscribed to the mercy of God and His sending a Redeemer; a Redeemer on Whom we are to
believe so that His
finished work of redemption on the cross might be applied,
in full, to the believer at the time of faith in Him.
This is why we worry about you MD. We know that you think you have a true belief in Jesus and you have all these opinions about everyone else but you can’t have a true belief in Jesus while rejecting His Church. You heard His words: “Those that reject you reject Me and He who sent Me”.
This Jesus said to His Apostles whom He sent out with the gospel concerning Himself and belief in Him for the forgiveness of sins and the free gift of eternal life. Their message was not about them but HIM, so, essentially, if men rejected them (
their message) they rejected Him. For example:1 Cor 1:17 “
For Christ did not send me to baptize, but to preach the gospel, not in cleverness of speech, so that the cross of Christ would not be made void.”
1 Cor 1:21-23
…but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness,"
1 Cor 2:2 "
For I determined to know nothing among you except Jesus Christ, and Him crucified."Notice their message was not at all about themselves, but the Person and sacrificial work of Jesus Christ the righteous and belief in Him for eternal life. So, to reject them
(i.e., their message) was to reject Christ. The object was always the message, not the bearers of the message.
The Catholic Church have the apostolic succession. We have been through all this 100s off times before with you MD…
Yes, I know we have. But the Apostolic message hasn’t changed. It’s still not about one church’s claim to Apostolic “
succession.” You’ve strayed from their message.
Obeying Christ is BOTH believing AND obeying all that He told us - and somethings are not written in the Bible MD. When are you going to stop being disobedient and learn?
Joh 3:36 "He that believes (
pisteuo) on the Son hath everlasting life: and he that believes not
apeitheo) the Son shall not see life; but the wrath of God abideth on him."The Greek word
peitho means to persuade (see Acts 28:23) And in this verse
apeitheo means to be unpersuaded and therefore remain in
disbelief (see Acts 14:2). Obedience is to believe and be saved. The
obedient walk of the
saved/justified is one of faith (see 2 Cor. 5:7).
Adam and Eve most certainly did have eternal life - up to the point where they sinned.
**LOL! ** Then they didn’t have
ETERNAL life, did they? What did God say to Adam in Gen. 2:17? Hence, Adam did not possess eternal life. Compare that to what Jesus says concerning those who believe in Him in Jn. 3:14-18; Jn. 5:24; 1 Jn. 5:10-13. And Paul followed through with his teaching: “
For the wages of sin is death (
historically, to all men through Adam, see Rom. 5:12)
but the free gift of God is eternal life in Christ Jesus our Lord.”
Also, note that I said that not only will God restore us to eternal life HE WILL ELEVATE our nature to make us better than Adam and Eve ever were - like Christ.
Yes, but neither Adam nor Eve, nor their descendants, ever possessed eternal life. You can’t “
restore” something never possessed.
The redeemed, the Scriptures reveal, are “
made righteous” in Jesus Christ (Rom. 5:19), He being the “
Last Adam.” All true believers now possess, giftwise, ETERNAL (everlasting) life, being no longer in Adam but now “
in Christ.” Life
eternal was never in Adam but is found only in the resurrected Son, gifted by God through faith alone in Him alone (see 1 Jn. 5:9-13)