I suppose you do not know that Catholics fast, pray, give alms and repent every Lent for 40 days? We have gotten away from sack cloth since its too obvious that we are suffering - we try to be more modest about it in accordance with the NT teachings. But penance is a huge part of salvation of repentance and developing the proper interior state of contrition to open us up more to God’s grace and inner transformation.
So sackcloth and ashes in the OT was the normal attire?

How about you are too embarrassed and would look stupid.

Although; you might just do it; you have a real Catholic zeal.
We have pointed out the scriptural basis for all the sacraments many times. There are many dozens of both OT prefiguring scripture and NT scripture that when taken with true apostolic teaching as witnessed in the recorded statements of the Early Church Father’s makes it obvious to even the pessimist or the suspicious mind.
There is a specific word used in the NT for priest and it is a marked distinction in the roles from the Pastors, overseers and deacons. You know this is true, but to admit the truth is to deny the faith.
For example: And Jesus *said to him, “See that you tell no one; but go, show yourself to the priest and present the offering that Moses commanded, as a testimony to them.”
hiereus - a priest, one who offers sacrifices and in general in busied with sacred rites
Used around 70 times and always referring to the OT priest; maybe one exceotpion, but I could not find it…found it Paul in Romans 15:16;
Paul used in an interesting manner “hierourgeō” to minister in the manner of a priest, minister in priestly service of the preaching of the gospel (Used only one time on this form in the NT, then their is the High Priest)
episkopos = overseer from base root of shepherd.; the superintendent, elder, or overseer of a Christian church 1 Tim. 3:2
presbyteros= elder a term of rank or office: among the Christians, those who presided over the assemblies (or churches) **The NT uses the term bishop, elders, and presbyters interchangeably **
1 Peter 5:1 uses this “sympresbyteros” = fellow elder (unique and is used only 1 time in the NT)
diakonos deacon = servant; a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use
Show me where I am wrong?
“Our apostles also knew, through our Lord Jesus Christ, and there would be strife on account of the office of the episcopate. For this reason, therefore, inasmuch as they had obtained a perfect fore-knowledge of this, they appointed those [ministers] already mentioned, and afterwards gave instructions, that when these should fall asleep, other approved men should succeed them in their ministry.” Clement of Rome, Pope, 1st Epistle to the Corinthians, 44:1-2 (c. A.D. 96).
You will never see or any 1st and 2nd century ecf’s use the term priest “hiereus”. Clement did not refer to himself as Pope; that is also a lie.)
“See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out the appointment of God. Let no man do anything connected with the Church without the** bishop**. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the **bishop **shall appear, there let the multitude also be; by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.” Ignatius of Antioch, Epistle to the Smyrneans, 8:2 (c. A.D. 110).
James
**No priest here either; why do you insist on making things up and impose and distort Gods voice? Don’t you understand what you are bringing upon yourself?
Sorry about messing the format up; getting late and am fading fast.**