C
CentralFLJames
Guest
Ridiculous theology? Honestly, have you ever studied theology or comparative religions? 1.2 billion Catholics do not think its ridiculous and ALL Protestants used to believe in original sin - and I think most still do - but many are falling further away from Christian teaching with each new generation (the typical whithering effects of sin on reason and morality - what anathema does).That is as foolish as one can get IMO; that would be like saying the parents with faith imparts their setting before God to the child; which would mean that the parent who does not believe and has a child that dies or has a mentally disabled child; those who cannot make a decision one way or another will perish to hell.
Theological nonsense. This is one of the gross errors of the many on that list; it is as though they are making things up as they go and then have to write a book to explain it all.
If you understand God’s nature and understand what condemns people to hell; the issue resolves itself. People go to hell for rejecting the revelation that they have been given, whether general (i.e creation & conscience) and/or divine; since an infant, toddler, mentally deficient persons cannot make those choices; they will not be in hell; so by default they would be in heaven. We do you think the Church invented Limbo; then had to write a book to explain it; those poor grieving parents who children were not sprinkled; that died.
You seem to doubt one of the most fundamental teachings of Christianity. You don’t believe the teachings of the early Christian church? You don’t believe that we are ALL corrupted and in a fallen-nature right out of the womb? You don’t believe that original sin is an inherited eternal offense against God that essentially damaged our original human nature and relationally alienated us from God? Wow, this is what the ENTIRE bible is all about - telling us how God has a way to not only restore our human nature and our relationship to “create all things new again” but to ELEVATE our nature to be Christ-Like. This original sin created by our first parents, Adam and Eve, becomes through the power of God a greater good. God could have elected to obliterate the human race for this original transgression. But He did not. He permitted the falling away to happen in accord with His decision to trust humans with His gift of human freewill (which was the risk of giving us this gift). But in His Omniscience He knew if we elected wrongly and abused our freewill a greater good would still come from it. God could not lose either way and it was all to reveal His Son in the material world so that God could glorify His Son and manifest His Lord of all that is seen and unseen - heaven and hell and earth (e.g. the material dimension as well as the spiritual). Pssst, its ALL ABOUT JESUS. That’s why we are even here - we are just participants in His Glory - a glory He wishes to share with us as His inherited children.
Have you not heard or yet perceived that Adam’s sin earned us a Redeemer from sin and death? (Gen. 3:15) From the Catholic Mass on Holy Saturday we use in our liturgy the ancient Christian rejoicing prayer: “Oh happy fault, O necessary sin of Adam, which gained for us so great a Redeemer!” As a result of original sin, we need Jesus Christ as our ONLY hope to restore us from our fallen nature. Without restoration we perish in hell. But just as our parents CHOSE through freewill to rebel we must EACH CHOSE to OBEY Christ to be restored to eternal life. Adam’s original sin gave God the opportunity to share His Only Son with us. Christ’s victory over sin won us more blessings than those lost through Adam’s sin (CCC 420). In the words of St. Paul*, “where sin increased, grace abounded all the more.”* [Rom 5:20] God worked through Adam’s sin for our greater good and His Glory.
It is normative that one MUST be baptised to gain eternal beatitude - scripture is VERY clear about this. It is not a mere symbolic act is is a sacramental act that God co-joins as if by marriage to us - we literally become supernaturally marked as “His” and our soul is reconfigured and made suitable for the Holy Trinity to take residence in us (literally). But if we sin gravely God will leave and won’t come back unless we repent again and do penance (real tears and real spiritual sorrow). As for the unbaptised children - this is a thing that we trust that God will provide in ways compatible with His Justice. We place them entirely in God’s Mercy and Trust in Him to “do the right thing”. Catholics are free to believe in a few things here: 1) God performs some supernatural baptism and brings them into beatitude to degree that only He knows or 2) God has a special state for them (we have called it “limbo” in the past) where unbaptised infants may abide for eternity that we hope is paradisaical with respect to “natural man” but is probably not in beatitude with God where the infants live in communion with God and share in His beatific vision. 3) Early saints believed that unbaptised infants did go to hell but sufffered the least of all. We hope for the best of these children - but its all theological speculation.
That said, you seem to not grasp the radical transformational change that takes place in a baptized Christian. We are mere animal-like natural humans out of the womb and while our souls are immortal they are not of the divine nature and lacking the proper divine nature could not suffer the spiritual pain of being in heaven for even a moment. We would feel inadequate before such holiness as God and the angels and be shamed and try to hide from God as Adam did when He sinned in the Garden and felt naked before God. But in baptism one is radically elevated from a human natural soul to a divine-human soul (just like Jesus’) and this soul is MADE to live in eternity with God and not feel inadequate - IF we keep it clean and don’t re-corrupt it in more sin. This is why the sacrament of reconciliation is available for forgiveness after committing grave post-baptismal sins and why The Church is such a gift from God.
James