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This is not a thread about Aquinas. And if you think he has demonstrated logically how God can create existence or power out of the negation of existence and power without contradicting the absolute distinction between existence and nothing, then feel free to demonstrate it logically. However, merely stating that God has infinite power does nothing in the way of demonstrating rationally that having such power means that God can create the act of existence out of nothing or that God can give creatures their own act of existence or power from nothing.Thomas Aquinas has shown that this is what God has done and the reasons for it. But you reject it.
That’s an assertion on your part, an assertion you have not proven to be true.The Catholic Church teaches that God is transcendent to his creation. He does not share his existence with them, that would be a heresy similar to Pantheism.
Nope, i reject your particular idea of creation exnihilo as the belief that God creates the act of existence out of nothing as distinct from essence. You have not demonstrated that when the church argues as a matter of dogma that God creates out of nothing that it means that God creates “the act of existence” out of nothing. You yourself explained that metaphysical terms are not necessarily reflective of what the church means theologically speaking.Your statement here is nearly incoherent. As a matter of fact, you do reject creation ex-nihilo as defined by the Catholic Church and as taught by Thomas Aquinas.
According to you. But i think i am just contradicting what you desire the term to mean.You have perverted the term " participate " in this context.
How is that the same as participating “in” God’s existence? Existence is not a genus and so it is meaningless to speak of kinds of existence or similar ones accept in a purely analogical sense.Creatures participate in existence by having their own existence which is similar to God’s own and which has been given to them by God.
You can’t get more power or existence from less power or existence because more power and existence does not exist in less power or existence. Its a contradiction. Even more incoherent is the idea that you can get existence from nothing at all.Creation ex-nihilo as defined by the Catholic Church and Thomas Aquinas is not " more from less, " it is something from nothing.
That’s your pet theory, which you are using to save faceGod can create, creatures cannot. You are intentionally confusing the issues to save your pet ideas, which I will repeat.
Creatures are mediums to Gods power. But they do not have there own distinct power accept in a purely analogous sense; and that is to say that when their potential is actualized by God they move according to their own nature. They do not however move by there own power. That is irrational and contradicts the supreme ontological sovereignty of God.Indeed, God is supreme power. And he gives creatures the power to act on their own as secondary causes.
I disagree. When Aquinas speaks of the existence of creatures he speaks of existence as it relates to them in a purely analogous respect. Thus it stands to reason that when he speaks of the esse of creatures he is speaking of essences as they are actual and not literally saying that they are their own finite distinct act of existence. But i really don’t care if Aquinas thinks otherwise, as you cannot get more from less ontologically, and you certainly cannot get existence from nothing which is obvious once you acknowledge the distinction between existence and nothing.Creatures are absolutely contingent, that is agreed. But they have been given their own power and existence by God, as Thomas points out endlessly…
I had hoped this thread was dead. I hope you get a big kick out of needlessly dragging it own.
I get a big kick out of rational beliefs and i hope they dominate this forum.Linus2nd