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We know what uncaused mean, not caused. Therefore uncaused cause is an thing which is not caused but can cause.
No… a mind is part of a person.Your mind is part of your body, thus your mind is also caused.
Or, at the very least, prove that your definitions are logical and reasonable.If you want to play the game (argue philosophy) you have to follow the rules (established definitions, etc.).
No, it means that you can make a decision based on free will. When you do that, you still have a mama and a papa; you don’t say “cogito, ergo sum!” and suddenly become an orphan.The very fact that you can interrupt a chain of causality and decide means that you are not a part of chain of causality therefore you are uncaused cause.
Yes. There was a time when you did not exist. Therefore, you were created, and this implies that you were caused by someone else. QED.Do you have any proof that I, my mind, am caused?
Well, if you believe in evolution, then at some point sufficiently up the evolutionary tree, there was a being who was actually some sort of animal, but was also both a fish and a chipmunk in potentiality.That’s like being both a fish and a chipmunk.
Free will ability is like being uncaused cause otherwise you were a part of chain of causality.No, it means that you can make a decision based on free will.
Your body was caused but not your mind.Yes. There was a time when you did not exist. Therefore, you were created, and this implies that you were caused by someone else. QED.
It’s “like being uncaused”? Well… at least now you’re not claiming that it is actually something uncaused. That’s a positive development.Free will ability is like being uncaused cause otherwise you were a part of chain of causality.
So… you’re claiming that your mind always existed, separate from you as a person? How can you back up such a claim?Your body was caused but not your mind.
I actually mean it that you are uncaused cause since you have the ability to decide freely.It’s “like being uncaused”? Well… at least now you’re not claiming that it is actually something uncaused. That’s a positive development.
You have the ability to break the chain of causality when you decide. Think of a situation that you are typing something. That is like following a chain of causality. Don’t you have the ability to stop typing at any moment you wish?However, I think you’re still in trouble here, with this idea. When I act, I insert myself into the chain of causality , rather than “breaking causality”.
True.So… you’re claiming that your mind always existed, separate from you as a person?
You are uncaused cause therefore you have existed. Otherwise you started to exist which mean that you were caused.How can you back up such a claim?
Sure. And that decision to stop typing has me as its cause. However, that doesn’t mean that I myself am uncaused.Don’t you have the ability to stop typing at any moment you wish?
You haven’t proven this claim, but merely asserted it.You are uncaused cause therefore you have existed.
That’s exactly the point.Otherwise you started to exist which mean that you were caused.
That doesn’t follow.B.) Okay so an infinite future dictates an infinite past.
Yes.If we conclude an uncaused cause then time is finite.
What do you mean?An uncaused cause necessarily exists with an infinite past or it can be said to be caused.
True.C.) An infinite past dictates an infinite future.
True but we are dealing with finite past.Therefore an uncaused cause necessarily has an infinite existence.
Where the decision comes from? From previous event or you just abruptly made it?Sure. And that decision to stop typing has me as its cause. However, that doesn’t mean that I myself am uncaused.
You need to understand both statements together to see what I meant.You are uncaused cause therefore you have existed.
The previous event caused me to contemplate my action. I contemplated it (because I was caused to contemplate it) and I acted. No break in causal chain.Where the decision comes from? From previous event or you just abruptly made it?
I see what you mean. Your assertion is manifestly in error.You need to understand both statements together to see what I meant.
But you accepted that you can break a chain of causality in your previous post.The previous event caused me to contemplate my action. I contemplated it (because I was caused to contemplate it) and I acted. No break in causal chain.
Where is the error?I see what you mean. Your assertion is manifestly in error.
I don’t think that I did. I noted that a human who is part of a chain of events, participates in a way that does not constrain his agency.But you accepted that you can break a chain of causality in your previous post.
A couple of places.Where is the error?
Infinite future dictates an infinite past only if you can go to infinite future. Of course you are immortal if you can survive infinite amount of time but that is what we want to prove.Pump the breaks! Skrrrrrrrrr!
It does follow that an infinite future dictates an infinite past.
Otherwise any point in the future could be measured eventually if you worked backward to a finite past.