How is 2 Maccabees 12:43-46 evidence for Purgatory?

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I am a Protestant bishop and I am asking that question of Catholics. There are a good many Prot. ministers that go against denominational teachings as well. It just seems to me all the more shocking when I have been raised to believe that Catholicism is an “all or nothing” faith and the priests are giving communion to any darn fool that comes forward and their excuse is “let God sort it out.” One diocese may be so conservative the rosary beads absolutely sparkle while another allows any old sinful practice to run rampant and allows catholic political servants receive sacraments after voting PRO abortion. I know nobody is perfect and I shouldn’t be pointing out the speck in my brother’s eye here , but I think you get what I am trying to say.
I get what you are saying, and I couldn’t agree with you more. We have some work to do in the Catholic Church, that’s for sure.

We have some very prominent Catholics giving the Church a black eye. Fortunately, we also have some Bishops with a spine that are willing to stand against the secularism of our time.

God help us all.
 
clarification: So when Pope Urban II proclaimed the crusades ex-cathedra how was that from the “faith once delivered for all to the saints” Or are you going to wiggle out of that one by saying the doctrine of Papal Infalibility had not yet come into effect so that does not count. I have heard that argument.
No, that would be an empty argument. Papal infallibility existed before we put a name on it just as the Incarnation was a realtity long before anyone came up with “hypostatic union” to attempt to explain it.

My argument (a question, really) would be, "Did Urban REALLY proclaim the Crusades ex cathedra? :nope:

Infallibility pertains to defining and teaching formally on matters of faith and morals, and sending troops off to take back the Holy Lands from the Mohammadans does not qualify. :twocents:
You don’t like Cardinal Newman???
Heh. I wish I could read Newman. I struggle with the old style of writing and can never down more than a page or two at a time.

So, I like what I read about Newman. 😛
 
No, that would be an empty argument. Papal infallibility existed before we put a name on it just as the Incarnation was a realtity long before anyone came up with “hypostatic union” to attempt to explain it.

My argument (a question, really) would be, "Did Urban REALLY proclaim the Crusades ex cathedra? :nope:

Infallibility pertains to defining and teaching formally on matters of faith and morals, and sending troops off to take back the Holy Lands from the Mohammadans does not qualify. :twocents:
** Look I am not here to argue just war, From everything I have read of the crusades and the encyclicals of Urban II the call was an Ex Cathadra statement. I am also not here to argue Infallibility as I know its definition as well. The point I was making was to clarify a statement of an earlier post and not to get the same answer that “anti-war” Catholics like to bring forth when saying that there is not “just war” when they insultingly say that the doctrine of Papal Infallibility didn’t exist back then. **

Heh. I wish I could read Newman. I struggle with the old style of writing and can never down more than a page or two at a time.
** Maybe you should consider reading the works of Menno Simon, or John Wesley if you think Newman is hard to read.**:eek:

So, I like what I read about Newman. 😛
 
Originally Posted by Randy Carson
No, that would be an empty argument. Papal infallibility existed before we put a name on it just as the Incarnation was a realtity long before anyone came up with “hypostatic union” to attempt to explain it.
My argument (a question, really) would be, "Did Urban REALLY proclaim the Crusades ex cathedra?
Infallibility pertains to defining and teaching formally on matters of faith and morals, and sending troops off to take back the Holy Lands from the Mohammadans does not qualify.
Look I am not here to argue just war, From everything I have read of the crusades and the encyclicals of Urban II the call was an Ex Cathadra statement. I am also not here to argue Infallibility as I know its definition as well. The point I was making was to clarify a statement of an earlier post and not to get the same answer that “anti-war” Catholics like to bring forth when saying that there is not “just war” when they insultingly say that the doctrine of Papal Infallibility didn’t exist back then.
Heh. I wish I could read Newman. I struggle with the old style of writing and can never down more than a page or two at a time.
Maybe you should consider reading the works of Menno Simon, or John Wesley if you think Newman is hard to read.
So, I like what I read about Newman.
Putting my two cents in: from what I have read about Urban II and, references, he did
speak “ex-cathedra” about the crusades.

Also, I have tried reading Menno Simon and John Wesely and gave up in confusion. As
for Cardinal Newman, I enjoyed his writings, though a bit dry, and I have learned quite a bit.

PAX DOMINI :signofcross:

Shalom Aleichem
 
Putting my two cents in: from what I have read about Urban II and, references, he did
speak “ex-cathedra” about the crusades.
THANK YOU!!! Finally another Roman Catholic that agrees on this one. :blessyou:
Did you also read that he was trying to save his soul from Purgatory? And also those of the faithful fighting?


Also, I have tried reading Menno Simon and John Wesely and gave up in confusion. As
for Cardinal Newman, I enjoyed his writings, though a bit dry, and I have learned quite a bit.
Menno I got interested in when I get a great deal of Amish friends, so I purchased a copy of his complete works. He was a heavy thinker and obviously when he left the Catholic church argued hard against those who attacked him, particularly on infant baptism. He does shed light into the behaviors of the clergy at the time being drunk and saying mass thus making a mockery of the sacrament and the evils of why infant baptism should be removed–at that time it was used as citizenship in the native country and bore no real religious meaning to some. I do love also he lets the Anglicans and Lutherans have to both barrels too.
Wesley tended to ramble and speak in circles. I wonder being that he drank a quart to gallon (depending of the source you read) of wine a day if this was the reason- he was pickled
.😉
It is nice to see that you are open to other points of view and not just stick to only one faith’s author’s. You are to be commended. 👍

PAX DOMINI :signofcross:

Shalom Aleichem
 
COME ON have you ever known known the Catholic church to truly

go against its own doctrines to be “politically correct?” You might find the post on Protestant and Catholic unity (Justification by faith) I just put up a possible explanation as to the direction the church is heading. It certainly would not be going against most of the catechism.
In general, I think you are correct, but it is a generalization that only takes one priest to disprove. It just so happens that the priest in our small town is just the guy! He tells it like it is, regardless of the issue & it is not unusual for people to walk out during his homilies :eek:
 
padrej:

There is much that may go on, or goes on, within the CC that I do or may not like, but in
my opinion that is more a matter of politics, human foibles and frailties, etc. It does not
mean that I will leave the Church, though, because of this. It is still the Church that Jesus
founded and I still accept all teachings that are based on scripture. I am faithful to the
Magisterium. I will ALWAYS be Catholic and no arguement will change that.

PAX DOMINI :signofcross:

Shalom Aleichem
 
In general, I think you are correct, but it is a generalization that only takes one priest to disprove. It just so happens that the priest in our small town is just the guy! He tells it like it is, regardless of the issue & it is not unusual for people to walk out during his homilies :eek:
Good Point my aunt just sent me a piece on a Catholic bishop that openly supports the gay agenda, ordaining women and is pro abortion.
 
That’s what we call a heretic in these parts!
Not only heretic, I wouldn’t even call him a Christian even if he claims he is. This has been going on since the beginnings of the church, so it comes as no surprise. Seems
it’s more prevalent and evident now since the relaxation and drastic changes of Vatican II
so as to fit the Church into modern society. ( I’m a conservative, so there ! )

PAX DOMINI :signofcross:

Shalom Aleichem
 
Not only heretic, I wouldn’t even call him a Christian even if he claims he is. This has been going on since the beginnings of the church, so it comes as no surprise. Seems
it’s more prevalent and evident now since the relaxation and drastic changes of Vatican II
so as to fit the Church into modern society. ( I’m a conservative, so there ! )

PAX DOMINI :signofcross:

Shalom Aleichem
Seems like you are saying the church is more concerned with being politically correct than spiritually correct. This problem does not only afflict the Roman Catholic church but protestants as well.
In speaking to relatives of mine who are Catholic on the subject of Purgatory, it seems that the subject seems to be not spoken of end even not taught in some areas of the country while in others it still holds its ground. It seems like the northeast seems like a more liberal area so it would be less likely to be spoken of than say more conservative regions of the south. How do any of you see this? I know that there are some pockets of conservatism everywhere, but I am speaking as a whole.
 
Seems like you are saying the church is more concerned with being politically correct than spiritually correct.
There are definitely people that are more concerned with this. That it could sometimes be people that are more “representative” than others because of the more public or authoritative positions they hold can also be true. But can any of these people actually change dogma? No. Can the Church go through a hard time at the hands of someone or those within it though, yes.
This problem does not only afflict the Roman Catholic church but protestants as well.
In speaking to relatives of mine who are Catholic on the subject of Purgatory, it seems that the subject seems to be not spoken of end even not taught in some areas of the country while in others it still holds its ground. It seems like the northeast seems like a more liberal area so it would be less likely to be spoken of than say more conservative regions of the south. How do any of you see this? I know that there are some pockets of conservatism everywhere, but I am speaking as a whole.
I would say more orthodox, not more conservative (or less orthodox, not less liberal). I know what you’re saying though. But I see this as more of a testament to the “gates of Hell” not prevailing against the Church. If you can have a Church that’s been around for 2000 years, has gone through all of that time’s worth of change in societies and cultures, and to still exist, not to mention to not have changed dogmatically, is pretty amazing.
 
Not only heretic, I wouldn’t even call him a Christian even if he claims he is. This has been going on since the beginnings of the church, so it comes as no surprise. Seems
it’s more prevalent and evident now since the relaxation and drastic changes of Vatican II
so as to fit the Church into modern society. ( I’m a conservative, so there ! )

PAX DOMINI :signofcross:

Shalom Aleichem
But even you’re traditionalism is an example. Some of Vatican II doesn’t sit right with you, but you’re faithful to the Magesterium. There are those who try too hard to “bring the Church into modern society”, but also stay faithful to the Magesterium. It’s a testament to the truth of the Church.
 
I would think that Jesus most certainly DID teach otherwise. Luke 16:19-31 Jesus describes the death of two persons the DO NOT go to a holding place but go straight to their reward. Lazarus goes straight to Abraham’s bosom (Heaven) and the rich man goes straight to Hell. Absolutely no mention of Purgatory.
On the Cross Jesus turns to the repentant thief who tradition calls Dismas and says “THIS DAY you will be with me in Paradise.” Once again, no holding place. No mention of Purgatory.
Just because Jesus does not directly rebuke a teaching or custom did not mean he did not oppose it. The same type of argument is used by those who tout the homosexual agenda to say that Jesus never directly condemned homosexuality so it must be alright.
God is perfect holiness
We are called to perfect holiness.
Without perfect holiness, we cannot see God in heaven.
what happens to the faithful who die without perfect holiness or with sin that is not deadly?

King David still had to suffer temporal punishment due to his sin…even though he was completely forgiven by God.

Mt 12:32 - and whoever says a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this world or in the age to come…" Jesus implies that some sins can be forgiven in the next world. Sin cannot be forgiven in Hell. There is no sin to be forgiven in Heaven…therefore,there must be a third place…where we are purged of our sins and “given a bath” to be ready to meet God. Nothing imperfect will enter heaven.
1Cor2:15 says : If any man’s work is burned up, he will suffer loss, though he himself will be saved,* But only as through fire*.
This cannot refer to eternal loss in hell, for there no one is saved. Nor can it refer to heaven, because no one suffers. If refers to a middle state where the soul temporarily suffers loss so that it may gain heaven. This is essentially the definition of purgatory.(San Juan Catholic seminars Beginning Apologetics book 1)
CC
 
Good Point my aunt just sent me a piece on a Catholic bishop that openly supports the gay agenda, ordaining women and is pro abortion.
Individual bishops CAN be wrong.
Unfortunately, this happens much more than it should.😦
CC
 
God is perfect holiness
We are called to perfect holiness.
Without perfect holiness, we cannot see God in heaven.
what happens to the faithful who die without perfect holiness or with sin that is not deadly?
I would think that that would fall into the category of "not everyone who calls me “Lord Lord will enter the Kingdom of Heaven” IF you are referring to those who only have a said faith. To those whom we refer to as say a “baby” Christian, the Book of Romans assures us that we are judged by what we know.

King David still had to suffer temporal punishment due to his sin…even though he was completely forgiven by God.
As pointed out in an earlier post, his punishment ONLY lasted through his lifetime.

Mt 12:32 - and whoever says a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this world or in the age to come…" Jesus implies that some sins can be forgiven in the next world. Sin cannot be forgiven in Hell. There is no sin to be forgiven in Heaven…therefore,there must be a third place…where we are purged of our sins and “given a bath” to be ready to meet God. Nothing imperfect will enter heaven.
So then when God says, “I will have compassion on whom I will have compassion and mercy on whom I will have mercy” he didn’t really mean that?
1Cor2:15 says : If any man’s work is burned up, he will suffer loss, though he himself will be saved,* But only as through fire*.
This cannot refer to eternal loss in hell, for there no one is saved. Nor can it refer to heaven, because no one suffers. If refers to a middle state where the soul temporarily suffers loss so that it may gain heaven. This is essentially the definition of purgatory.(San Juan Catholic seminars Beginning Apologetics book 1)** If one looks at the context of the whole chapter** the verse is pulled from however, AS stated in earlier posts, it ONLY implies in this world. It can only imply such if you can read Biblical Greek as well.(I Can)
CC
These points I thought had already been placed to rest in earlier posts, we were not using the same tired Catholic responses as they can be more easily knocked down by Protestants. If you kindly go back are read some earlier posts you will see there are some interesting concepts used that do not use the same ole scriptures that I a Protestant would expect you to use. Not all Apologetics has to be taken directly from the same old sources, when it is, your opponents will know your game plan and are able to counter your every move.
 
Darn, I was honestly hoping you had given up saying that 1 corinthians 3:15 referred to our lifetime…I would think the imagery of judgement, placed in the context of “The Day”, would set the stage for the exact opposite…I guess we will agree to disagree. I think I made some pretty good points for you to chew on though, not necessarily the “same ole” 🙂

I hope you consider things. God Bless.
 
To your “Protestants do not take into consideration the workings of God” I would ask ARE YOU? Your own Catechism delineates Purgatory by definition as purification as being different from the final punishment of the dammed. (Part 1, Section 2, Chapter 3, Article 12, SubSection 3 Paragraph 1031) Why couldn’t God by the same token have just put the rich man in Purgatory instead of damming him to Hell? It would seem that that was a final punishment of the dammed. The rich man obviously had faith because he asked “father Abraham” to allow Lazarus “to go back and warn his brothers” and the response was “they have Moses and the prophets.” Obviously he had them also in his faith walk but it did not work because he was put into hell. But why not Purgatory? If the Jews of the day believed it as everyone believed, why didn’t Jesus say “Purgatory” or “the holding place” or “the place of departed spirits” but clearly put him in Hell. Jesus only mentioned two places, Heaven and Hell in all of his teachings. Are you saying that Jesus’ words changed after His death to include Purgatory? (Please I am not trying to be argumentative but merely trying to see your logic clearly.)

You mention that You, “believe what my church has taught for the past 1927 years without change or modification” The doctrine of Purgatory was not decided on until the Council of Florence 1431-45 and finally ratified at the Council of Trent in 1545-1563. (this is referenced in the same section of the catechism listed above) Until that time there had been revisions. Don’t get me started on the number of Popes whose teaching were branded as heretical after their death by church councils (and YES I can list the ones for you to look up) if you want to go the infallibility route. So if the doctrine of Purgatory was not adopted until the Council of Florence it has only been around 548 years not 1927 years. It is interesting that the “Second Vatican Council” Or 21st Church council (1962-1965) was the most controversial for the ambiguous language of the documents opened a Pandora’s Box to allow Church leaders and others to interpret dogma and doctrine in a Protestant light with an emphasis on humanism, ecumenism, religious liberty, and collegiality in an effort to conform to the modern world rather than the world adhering to what the Church had always taught. Do you now go against your own church councils when they clearly have changed direction from council to council?
What are you using for your source?? Cite your sources for each of these “assertions” or retract what you say.
CC
 
Another minor quibble, Padre, is that when he stated that he agreed with what the Church has taught since the beginning without change, this would to the Catholic mind refer to dogma and Doctrine. Theological speculation may change on the nature of purgatory, but the doctrine itself hasn’t been changed since being defined, I think we can both agree on that. I’m sure that’s what he meant. However, he IS correct in stating that those kernels of truth, though not stringently defined, have been taught and implicit from the beginning. Cut him some slack.

Besides, the issues of ambiguity concerning the language in the Second Vatican Council is being addressed later this very month by the Holy Father Benedict. And he’s not exactly a flower pluckin’ liberal 🙂
 
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