Carl:
Sam CA
If you have read through the earlier parts of this thread, you would know that we have already covered this ground.
Oops.
The residual effect of Christ’s teachings on love may well pass down through several generations before it is spent.
So you’re honestly of the opinion that it is impossible for a person to behave in a moral manner without the specific teachings of “Christ’s love”? What of the loads of people who presumably led moral lives before Christ’s birth?
Oh, and since this is at least tangentially related to the earlier question of Buddhist teaching – as I understand it, the idea that we much display compassion to all other beings is one of the central tenets of Buddhism, to such a great extent that many Buddhists won’t so much as swat a fly, because doing so would be incompassionate to the insect.
Then again, it may be spent right away, as in the case of the Marquis de Sade, who argued that atheism allows us to engage with impunity in all kinds of atrocities.
True enough. In the absence of an objective moral authority, one can certainly make the argument that anything is permitted. However, I think you might be surprised how many people would keep right on being decent to each other, even in the face of a stark, arbitrary, and totally uncaring universe.
Likewise seems to have been the attitude of Stalin, Hitler and Mao.
I’m not sure that attitude necessarily arises from atheism, though, any more than the shocking hatred and bigotry of some Christians necessarily arises from Christianity. (Also, it’s always difficult to say for sure what Hitler believed. He claimed to be a Christian, although many, myself included, find that difficult to believe. Still, he certainly wasn’t a vocal atheist the way, say, Stalin was.)
Again, I find the example of Buddhism to be instructive to the question of how conscience could form in a godless society. Buddhism is a fundamentally atheist, or at the very least agnostic, system of thought. In Buddhist thinking there is either no God, or no way to know whether there is a God, depending on who you ask. There is no ‘left over’ Christian teaching – these are parts of the world that were never Christian to begin with, who never even heard of Christ until Westerners started showing up there in relatively recent history.
And yet Buddhist societies, entirely without recourse to any divine moral authority, have produced some of the most principled and compassionate moral philosophy in human history. In fact, the moral framework on which Buddhist thought is constructed is in many ways so similar to the teachings of Christ that some have wondered, despite the seeming utter historical impossibility of it, whether Christian teachings might have been in some way influenced by Buddhist thought (or vice versa).
The primary difference between the two systems of morality being, of course, that Christianity ultimately attributes its moral truths to an objective, absolute divine fiat, while Buddhism attributes its moral truths simply to human reason.